A smile abroad is often a scowl at home.

A smile abroad is often a scowl at home.

22/09/2025
11/10/2025

A smile abroad is often a scowl at home.

A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.
A smile abroad is often a scowl at home.

The words of Alfred, Lord Tennyson — “A smile abroad is often a scowl at home.” — flow with the quiet sorrow of truth observed in human nature. Beneath their simplicity lies a profound reflection on hypocrisy, on the duality of the human heart, and on the failure of kindness where it is needed most. Tennyson, that great poet of the Victorian age, knew well the masks that men wear before the world. His words remind us that it is easy to wear gentleness like a garment when walking among strangers, yet to cast it aside when among those who love us most. The smile abroad, full of charm and courtesy, may hide a scowl at home, where the soul’s true disposition is revealed.

Tennyson wrote in an era that prized manners, civility, and public virtue — yet beneath its polished surface lay much unspoken pain and repression. The respectable gentleman could appear noble to society, yet bring coldness or cruelty into his household. The lady of grace and poise at tea might turn to bitterness and complaint when the door closed behind her. Tennyson saw this contradiction as one of life’s quiet tragedies — that people save their gentlest faces for those who matter least, and give their harshest words to those who matter most. In his poetic vision, he sought to expose this imbalance, not to condemn humanity, but to call it back to sincerity and love.

The meaning of the quote reaches far beyond its century. It speaks of the human tendency to seek approval from the outside world, even at the expense of one’s inner circle. The smile abroad is often born of pride and the desire to be well thought of, while the scowl at home springs from the comfort of taking loved ones for granted. We restrain our tempers for strangers but unleash them upon those closest to us; we polish our tone for meetings and speeches, yet let irritation and neglect rule our private moments. In this, Tennyson holds up a mirror to the heart, and what we see reflected there may humble us.

Consider the tale of Leo Tolstoy, the Russian writer whose novels sought moral perfection even as his household was torn by conflict. He preached peace and compassion to the world, yet his wife, Sofya, endured years of loneliness and misunderstanding. To the world, he was a saint; at home, a distant figure. This is the tragedy Tennyson speaks of — the man who gives his virtue to the crowd and his coldness to the hearth. The imbalance destroys both worlds: the public smile becomes hollow, and the private love withers under neglect. True goodness must begin not in the marketplace or the court, but in the home, where love is most tested and most real.

The ancients understood this wisdom long before Tennyson gave it voice. The philosopher Confucius taught that harmony in the world begins with harmony in the household. “To put the world in order,” he said, “we must first cultivate our family.” Likewise, the poet Hafiz warned that a man’s piety is false if his kindness does not reach his own doorstep. These voices, though centuries apart, join Tennyson’s in one chorus of truth: that the truest measure of character is not how we behave before strangers, but how we treat those who share our bread, our burdens, and our days.

Yet Tennyson’s observation need not be taken only as condemnation — it may also serve as a call to awakening. If the smile abroad is false, let us turn inward and make it true. Let us learn to bring home the same patience we show to the world, the same courtesy we extend to colleagues, the same warmth we give to friends. For when the home is filled with peace, the face that greets the world will shine with genuine light. Hypocrisy fades where love is practiced. The smile at home becomes the seed of all other virtues, and from it grows a gentleness that cannot be feigned.

So, my children, take this lesson to heart: begin your kindness where you live. Speak softly to those who love you, for they are your true reflection. The world outside will come and go, but the home is your soul’s workshop — the place where your character is shaped. Let your smile at home be honest and your affection unguarded. Be as gentle in private as you are gracious in public. For the world does not need more charm; it needs more sincerity. And when you have mastered that — when your smile at home and your smile abroad are one — then you will have found the harmony that Tennyson sought: the peace of a heart that no longer wears two faces, but lives as one whole and shining truth.

Alfred Lord Tennyson
Alfred Lord Tennyson

British - Poet August 6, 1809 - October 6, 1892

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