All human beings have an innate need to hear and tell stories and

All human beings have an innate need to hear and tell stories and

22/09/2025
22/09/2025

All human beings have an innate need to hear and tell stories and to have a story to live by. religion, whatever else it has done, has provided one of the main ways of meeting this abiding need.

All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and to have a story to live by. religion, whatever else it has done, has provided one of the main ways of meeting this abiding need.
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and to have a story to live by. religion, whatever else it has done, has provided one of the main ways of meeting this abiding need.
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and to have a story to live by. religion, whatever else it has done, has provided one of the main ways of meeting this abiding need.
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and to have a story to live by. religion, whatever else it has done, has provided one of the main ways of meeting this abiding need.
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and to have a story to live by. religion, whatever else it has done, has provided one of the main ways of meeting this abiding need.
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and to have a story to live by. religion, whatever else it has done, has provided one of the main ways of meeting this abiding need.
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and to have a story to live by. religion, whatever else it has done, has provided one of the main ways of meeting this abiding need.
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and to have a story to live by. religion, whatever else it has done, has provided one of the main ways of meeting this abiding need.
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and to have a story to live by. religion, whatever else it has done, has provided one of the main ways of meeting this abiding need.
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and
All human beings have an innate need to hear and tell stories and

Hear now, O seekers of wisdom, the words of Harvey Cox, who reflects deeply on the nature of humanity: "All human beings have an innate need to hear and tell stories and to have a story to live by. Religion, whatever else it has done, has provided one of the main ways of meeting this abiding need." These words call attention to a profound truth—the human soul is not simply nourished by facts or dogma, but by the stories we tell and the narratives we live by. From the beginning of time, stories have been the vessels that carry the wisdom, the values, and the truths of a culture. These stories shape our understanding of who we are, why we are here, and how we should live.

In the time of the ancient Greeks, myths were not just stories to entertain, but were truths that provided meaning and structure to the lives of the people. Homer's Iliad and Odyssey were more than epic tales of war and adventure; they were reflections on fate, honor, and duty—guiding principles by which the ancient Greeks understood their place in the world. Zeus, the ruler of the gods, and the deeds of Achilles and Odysseus, were not mere characters but reflections of the human condition, embodying the struggles, desires, and moral dilemmas that every person faces. These stories were the foundation upon which the Greek people built their values and sense of identity.

Similarly, in the Hebrew tradition, the stories in the Torah were not just historical records but sacred narratives that shaped the very identity of the Jewish people. The Exodus, the journey of the Israelites from slavery in Egypt to freedom, was a story that defined their sense of purpose and destiny. It was a story of deliverance, of faith, and of the belief that God had a plan for them as a people. These stories were not just about history, but about the moral lessons and spiritual truths that transcended time and culture. The Jewish faith, like all religions, has woven its identity around the power of narrative.

This need for stories is not just confined to the ancient world; it endures even in the modern age. In Christianity, the story of Jesus Christ—his birth, his teachings, his crucifixion, and his resurrection—forms the very foundation of the faith. Christ’s life is the story through which millions find meaning and purpose, a narrative that offers hope, redemption, and a way to live in the world. Christianity, like Hinduism, Buddhism, and Islam, is not just a set of rules and doctrines, but a story that guides its followers on how to live, how to love, and how to find salvation in a world full of suffering and chaos.

In the modern world, we too need stories to guide us. Our individual and collective narratives help us make sense of the world. Whether we turn to religious texts, literature, or the myths of our time, we all seek stories that help us understand the human experience. Martin Luther King Jr., for example, shared the story of a nation’s journey toward justice and equality. His dream of a world where people are judged not by the color of their skin, but by the content of their character, is a powerful narrative that continues to inspire generations to fight for civil rights and freedom.

Thus, Cox’s words remind us that religion, in its deepest essence, is not just a collection of beliefs or rules, but a story that helps us understand ourselves and our place in the world. Religion, at its best, tells a story of hope, purpose, and redemption—a narrative that shapes the way we live and relate to one another. When we lose sight of these stories, when we reduce faith to a series of rituals or dogmas, we lose the very essence of what makes us human. We must, as Cox suggests, not just adhere to the beliefs of a religion, but embrace the story it offers, for it is through this story that we find our meaning.

The lesson to take from this is simple: as seekers, we must honor the stories that have shaped us, the narratives that provide us with a moral compass and a sense of belonging. Let us find wisdom in the stories of the past, while also creating our own stories for the future. In doing so, we will not only live with greater purpose, but we will also contribute to the greater human story, one that is grounded in compassion, understanding, and the pursuit of truth. Every day is an opportunity to write a new chapter in the ongoing narrative of humanity, and in the stories we tell, we find our true selves.

Harvey Cox
Harvey Cox

American - Theologian Born: May 19, 1929

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