At the bottom of not a little of the bravery that appears in the

At the bottom of not a little of the bravery that appears in the

22/09/2025
13/10/2025

At the bottom of not a little of the bravery that appears in the world, there lurks a miserable cowardice. Men will face powder and steel because they have not the courage to face public opinion.

At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the world, there lurks a miserable cowardice. Men will face powder and steel because they have not the courage to face public opinion.
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the world, there lurks a miserable cowardice. Men will face powder and steel because they have not the courage to face public opinion.
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the world, there lurks a miserable cowardice. Men will face powder and steel because they have not the courage to face public opinion.
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the world, there lurks a miserable cowardice. Men will face powder and steel because they have not the courage to face public opinion.
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the world, there lurks a miserable cowardice. Men will face powder and steel because they have not the courage to face public opinion.
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the world, there lurks a miserable cowardice. Men will face powder and steel because they have not the courage to face public opinion.
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the world, there lurks a miserable cowardice. Men will face powder and steel because they have not the courage to face public opinion.
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the world, there lurks a miserable cowardice. Men will face powder and steel because they have not the courage to face public opinion.
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the world, there lurks a miserable cowardice. Men will face powder and steel because they have not the courage to face public opinion.
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the
At the bottom of not a little of the bravery that appears in the

“At the bottom of not a little of the bravery that appears in the world, there lurks a miserable cowardice. Men will face powder and steel because they have not the courage to face public opinion.” Thus spoke Edwin Hubbel Chapin, a preacher of the nineteenth century whose voice thundered not against war itself, but against the hypocrisy of false valor. In these words, he unveils a truth as piercing as any blade — that much of what the world calls bravery is but a mask worn to hide fear. There are men who will rush into battle, who will confront bullets and swords, not from the strength of conviction, but from the weakness of pride — for they dread the laughter of men more than the wound of death.

In the ancient days, when warriors strode across the earth with banners and glory, it was said that courage was the highest of virtues. Yet Chapin reminds us that there is a counterfeit courage — a shadow that mimics light but holds no flame. True bravery springs from the soul’s fidelity to truth; false bravery arises from the desire to appear noble before others. One is born of conscience, the other of vanity. To fight because one believes is heroic; to fight because one fears ridicule is cowardice in disguise. And so, beneath many a shining armor lies a trembling heart, not fearful of death, but of public opinion.

Look to the story of Socrates, that great philosopher of Athens. When accused by his peers of corrupting the youth and dishonoring the gods, he did not tremble before their judgment. He could have escaped death by flattering the crowd or by fleeing into exile, but he refused. He said, “It is better to suffer wrong than to do wrong.” He drank the hemlock calmly, not because he sought martyrdom, but because he had the courage to face the scorn of men rather than betray the truth. The Athenians who condemned him thought themselves brave defenders of tradition — yet it was Socrates, standing alone before the multitude, who embodied real bravery. They wielded power; he wielded integrity.

Such courage is rare, for the fear of opinion is the strongest chain that binds the human spirit. Men will face battlefields, but not whispers. They will endure wounds, but not laughter. Many will die for their country, yet few will speak against it when it strays from justice. History is filled with those who were honored for false valor, while those who stood alone for truth were mocked, exiled, or slain. The world calls the conformist a patriot and the dissenter a fool — until centuries later, when it builds statues to the fool and forgets the names of the cowards who condemned him.

But the wise know that the greatest battle is not fought with swords or guns — it is fought within. It is the struggle between fear and integrity, between the desire to be admired and the duty to be truthful. The true warrior of the spirit does not seek applause; he seeks righteousness. He stands firm even when standing means standing alone. The world may turn its back on him, yet he remains unbent, for he answers to a higher tribunal — the quiet voice of conscience that cannot be silenced by crowds or kings.

Reflect, then, on this teaching: to fear public opinion is to surrender one’s soul to the mob. The multitude may roar, but its roar is fleeting. The truth endures beyond all voices. Better to be despised for honesty than praised for deceit. Better to be wounded in solitude than to triumph with the corrupt. The applause of the crowd is the most deceptive of treasures, for it fades faster than morning mist; but the peace of a clear conscience is eternal.

Therefore, children of the future, if you would know true bravery, do not seek it on the battlefield alone. Seek it in the marketplace, in the forum, in your home, wherever truth demands a voice and fear whispers silence. Speak, even when your words are unwelcome. Act, even when your deeds are misunderstood. For the measure of a person’s courage is not how loudly he defies danger, but how quietly he defies opinion.

Let your heart be steadfast as a mountain, unmoved by the winds of judgment. When others bow to fashion, stand for truth. When they follow the crowd, walk your own path. For the time will come when history remembers not those who shouted with the multitude, but those who dared to whisper against it. And then the words of Chapin will ring as prophecy fulfilled — that true bravery was never in facing powder and steel, but in facing the world itself with unflinching soul.

Edwin Hubbel Chapin
Edwin Hubbel Chapin

American - Clergyman 1814 - 1880

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