But I contend that if we're providing total medical coverage for

But I contend that if we're providing total medical coverage for

22/09/2025
22/09/2025

But I contend that if we're providing total medical coverage for every man, woman, and child in Iraq, shouldn't we at least be doing the same thing for every man, woman, and child in the United States?

But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for every man, woman, and child in Iraq, shouldn't we at least be doing the same thing for every man, woman, and child in the United States?
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for every man, woman, and child in Iraq, shouldn't we at least be doing the same thing for every man, woman, and child in the United States?
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for every man, woman, and child in Iraq, shouldn't we at least be doing the same thing for every man, woman, and child in the United States?
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for every man, woman, and child in Iraq, shouldn't we at least be doing the same thing for every man, woman, and child in the United States?
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for every man, woman, and child in Iraq, shouldn't we at least be doing the same thing for every man, woman, and child in the United States?
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for every man, woman, and child in Iraq, shouldn't we at least be doing the same thing for every man, woman, and child in the United States?
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for every man, woman, and child in Iraq, shouldn't we at least be doing the same thing for every man, woman, and child in the United States?
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for every man, woman, and child in Iraq, shouldn't we at least be doing the same thing for every man, woman, and child in the United States?
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for every man, woman, and child in Iraq, shouldn't we at least be doing the same thing for every man, woman, and child in the United States?
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for
But I contend that if we're providing total medical coverage for

Hearken to the words of Tony Campolo, whose reflection pierces the conscience of nations and the hearts of citizens. He declares, “But I contend that if we're providing total medical coverage for every man, woman, and child in Iraq, shouldn't we at least be doing the same thing for every man, woman, and child in the United States?” In these words lies a timeless truth: justice and care begin at home. The measure of a society is not in its generosity abroad alone, but in its commitment to safeguard the lives and well-being of its own people.

Since antiquity, philosophers and leaders have emphasized that a ruler or state bears the responsibility to care for its citizens first, as the moral foundation of broader acts of charity and governance. In ancient Athens, public health initiatives, grain distributions, and civic support were designed to protect the populace, ensuring that the city’s strength was rooted in the well-being of its members. Campolo’s words echo this principle: to act for others while neglecting one’s own citizens undermines both morality and credibility.

Consider the story of Cincinnatus, the Roman statesman who left his plow to defend the Republic and, after completing his duty, returned to serve the needs of his community. He understood that protection and welfare begin with the foundation closest to home. In modern terms, Campolo challenges leaders to reflect on the paradox of extending total care abroad while allowing gaps in coverage at home. True governance balances both compassion and duty, ensuring that the most immediate responsibilities are fulfilled.

Campolo’s observation also underscores the ethical imperative of equity. Providing medical coverage universally abroad while denying it domestically reflects a misalignment between principles and action. The ancients taught that moral authority derives not from power or wealth alone, but from consistent justice. By invoking this contrast, Campolo appeals to the conscience of citizens and leaders alike, urging alignment between ethical commitment and practice.

The moral lesson extends beyond policy; it speaks to the essence of fairness and compassion in all human interactions. To care selectively, privileging distant populations while neglecting immediate neighbors, distorts justice and erodes trust. Campolo’s challenge reminds us that benevolence must be rooted in proximity as well as principle, and that ethical action requires addressing the needs of those closest before—or at least alongside—those farther afield.

Practical guidance emerges clearly: advocate for policies that ensure basic needs—especially medical coverage—are universally met within one’s own community. Engage in civic action, support healthcare reform, and cultivate empathy for all members of society. By aligning resources, values, and priorities, one ensures that compassion is not abstract or symbolic but tangible and comprehensive.

This reflection also serves as a timeless lesson in moral consistency. Nations and individuals alike are called to act with integrity, ensuring that justice, care, and protection are applied evenly and without hypocrisy. History demonstrates that credibility, trust, and social cohesion flourish when care begins at home, reinforcing ethical authority in all other endeavors.

Thus, heed the wisdom of Tony Campolo: the measure of generosity, governance, and morality lies in the balance of domestic care and international aid. To provide total medical coverage abroad while neglecting citizens at home is to fracture the moral compass of society. Let this insight guide leaders and citizens alike, ensuring that compassion, justice, and human dignity are realized for all, near and far, in harmony and with unwavering purpose.

Tony Campolo
Tony Campolo

American - Clergyman Born: February 25, 1935

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