Contempt for happiness is usually contempt for other people's

Contempt for happiness is usually contempt for other people's

22/09/2025
17/10/2025

Contempt for happiness is usually contempt for other people's happiness, and is an elegant disguise for hatred of the human race.

Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's happiness, and is an elegant disguise for hatred of the human race.
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's happiness, and is an elegant disguise for hatred of the human race.
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's happiness, and is an elegant disguise for hatred of the human race.
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's happiness, and is an elegant disguise for hatred of the human race.
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's happiness, and is an elegant disguise for hatred of the human race.
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's happiness, and is an elegant disguise for hatred of the human race.
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's happiness, and is an elegant disguise for hatred of the human race.
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's happiness, and is an elegant disguise for hatred of the human race.
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's happiness, and is an elegant disguise for hatred of the human race.
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's
Contempt for happiness is usually contempt for other people's

Host:
The night was a cathedral of fog and silence, the kind that made even the streetlamps whisper. A narrow café at the corner of a lonely street glowed like a beacon through the mist, its windows breathing light into the cold darkness. Inside, the air was warm, thick with the smell of coffee, old books, and rain-soaked coats.

At a small wooden table, Jack and Jeeny sat across from each other. Steam rose from their cups, curling between them like a ghostly curtain. Outside, the world blurred, but inside, every glance, every breath, was sharp and intentional—as if the universe had paused to listen.

Host:
It was Jeeny who broke the silence, her voice soft but weighted, like a truth too heavy for the air.

“Contempt for happiness is usually contempt for other people’s happiness, and is an elegant disguise for hatred of the human race.” — Bertrand Russell

Jack:
(leaning back, a wry smile)
Russell always did have a knife for the intellect, didn’t he? Still, I’d call that too generous. Sometimes contempt for happiness isn’t hatred of humanity—it’s just realism.”

Jeeny:
(eyes narrowing slightly)
“Realism? You mean bitterness with a degree?”

Jack:
(grinning)
“Call it what you want. But tell me—how do you trust happiness when it’s so fragile? You see people laugh, smile, celebrate, and you know it’s only a matter of time before it all crumbles. So, you stop believing in it. You stop chasing it. Not out of hate, but out of experience.”

Jeeny:
(leaning forward, softly)
“And in doing that, Jack, you stop living. You stop believing not only in happiness—but in the people who feel it.”

Host:
The light flickered above them. Rain tapped gently at the windowpane, as though the sky itself was listening to their argument.

Jack:
“You’re talking like happiness is some kind of moral obligation. Maybe some of us just see through the performance. You ever watch people at a party, Jeeny? Everyone’s smiling, posing, trying to out-happy the room. It’s not joy—it’s theater.”

Jeeny:
“And yet, even in that theater, there’s a kind of truth, Jack. People pretend because they want to believe it’s possible. Maybe fake smiles are just seeds of real hope.”

Jack:
“Or delusion.”

Jeeny:
(smiling faintly)
“You’d call light delusion just because you’ve been standing in shadows too long.”

Host:
He said nothing. Just watched her, his grey eyes glinting, a storm beneath calm water. Jeeny’s voice softened, but her words sharpened, cutting clean through the silence.

Jeeny:
“Russell was right. When people despise happiness, it’s never about the concept itself—it’s about resentment. You can’t stand seeing others free of the pain you’ve chosen to keep.”

Jack:
(quietly)
“I haven’t chosen it.”

Jeeny:
“Then why do you wear it like armor?”

Host:
Her question lingered, fragile, dangerous. The rain intensified, streaming down the glass, blurring the outside world into motionless silver. Jack looked away, his reflection fractured by the drops, like a man divided by his own logic.

Jack:
“I used to think happiness was earned—that if you worked hard, stayed decent, it would come. But the world doesn’t work that way, Jeeny. You watch the good suffer, the selfish thrive, and then someone tells you to just be happy anyway. It’s… insulting.”

Jeeny:
“It’s not insulting, Jack. It’s courageous. Because choosing happiness in a broken world isn’t naivety—it’s defiance. The world doesn’t reward goodness, true. But it can’t kill it either. And sometimes, that’s what happiness is: the act of refusing despair.”

Host:
A gust of wind shook the door, and for a moment, the candle on their table trembled. Jack watched the flame, his voice lowering, like he was speaking to it instead of her.

Jack:
“You think the people who scorn happiness are just afraid of joy?”

Jeeny:
“Yes. Because joy demands vulnerability. To be happy, you have to open yourself. And once you do, the world can hurt you. It’s easier to mock joy than to risk losing it.”

Host:
Her words settled like ashes on his chest. He breathed out slowly, as if exhaling ghosts.

Jack:
“I suppose that’s what Russell meant—contempt becomes a kind of mask. Hate’s too obvious, too crude. But contempt? That’s refined. You can dress it up as intelligence, as taste. You can even hide it behind irony.”

Jeeny:
“And meanwhile, it rots you. Because behind every cynic there’s a wounded idealist who still cares too much.”

Host:
He laughed softly, but there was no mockery in it this time—only memory, only recognition.

Jack:
“Maybe I am a wounded idealist. Maybe I just stopped believing people could be as good as they claim to be.”

Jeeny:
“And yet here you are—still arguing about it with me. That’s not disbelief, Jack. That’s longing.”

Host:
The rain slowed, softened, becoming a whisper against the windows. The light outside had turned a deep blue, the kind that lives only between storms and sleep.

Jack:
(quietly)
“Sometimes I think happiness is selfish. The world is on fire, and people just dance. How can you smile when everything’s falling apart?”

Jeeny:
“Because if we don’t dance, Jack, the darkness wins. If we all stop smiling, then there’s no reason left to fight. Happiness isn’t ignorance—it’s resistance.”

Jack:
(softly, almost to himself)
“Resistance…”

Jeeny:
“Yes. And contempt for it—that’s the real hatred. Because when you despise happiness, you’re really condemning hope, and hope is the only thing that’s ever saved us.”

Host:
The candle burned lower, its flame steady, defiant, as if it too had heard and agreed. The room was silent, except for the occasional sigh of the wind, and the sound of their breathingslow, synchronized, human.

Jack:
“I used to think that hating happiness made me wise. That I’d outgrown illusions. But maybe it just made me lonely.”

Jeeny:
(smiling, gently)
“Wisdom without compassion is just another kind of emptiness, Jack. Happiness isn’t about denying pain. It’s about carrying it gently, so it doesn’t crush you.”

Host:
He looked at her, really looked, as though he’d never seen her before—the warmth in her eyes, the patience, the unapologetic belief in goodness.

Jack:
“So… happiness isn’t the absence of sorrow.”

Jeeny:
“No. It’s the refusal to let sorrow rule.”

Host:
The fog outside lifted, the streetlight glow now clear, gentle, hopeful. Jack leaned back, his expression softer, the cynicism cracking like old paint.

Jack:
“Then I guess the real courage isn’t to despise happiness, but to allow it—even when it feels like the world doesn’t deserve it.”

Jeeny:
“And maybe, that’s how we save the world, Jack—not by judging its joy, but by protecting it.”

Host:
The rain stopped. The window cleared, revealing a city washed clean, its lights shimmering on the wet pavement like a thousand small mercies.

Jack and Jeeny sat in quiet understanding, two souls who had argued their way into truth.

And as the flame flickered one last time before dying, it left behind the softest glow—a reminder that happiness, though fragile, was never foolish.

It was, as Russell said, not the luxury of fools, but the faith of those who still love humanity enough to believe it deserves light.

Bertrand Russell
Bertrand Russell

British - Philosopher May 18, 1872 - February 2, 1970

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