Few would argue that Richard Dawkins is the world's most famous

Few would argue that Richard Dawkins is the world's most famous

22/09/2025
02/11/2025

Few would argue that Richard Dawkins is the world's most famous atheist, especially now that his friend and rival for the title, Christopher Hitchens, has now gone to meet his Maker.

Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous atheist, especially now that his friend and rival for the title, Christopher Hitchens, has now gone to meet his Maker.
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous atheist, especially now that his friend and rival for the title, Christopher Hitchens, has now gone to meet his Maker.
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous atheist, especially now that his friend and rival for the title, Christopher Hitchens, has now gone to meet his Maker.
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous atheist, especially now that his friend and rival for the title, Christopher Hitchens, has now gone to meet his Maker.
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous atheist, especially now that his friend and rival for the title, Christopher Hitchens, has now gone to meet his Maker.
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous atheist, especially now that his friend and rival for the title, Christopher Hitchens, has now gone to meet his Maker.
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous atheist, especially now that his friend and rival for the title, Christopher Hitchens, has now gone to meet his Maker.
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous atheist, especially now that his friend and rival for the title, Christopher Hitchens, has now gone to meet his Maker.
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous atheist, especially now that his friend and rival for the title, Christopher Hitchens, has now gone to meet his Maker.
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous
Few would argue that Richard Dawkins is the world's most famous

Host: The evening descended over the city like a thick curtain of smoke. The neon lights from the streets below flickered through the rain-streaked window of a small apartment overlooking an alley. Inside, the room was dim — a single lamp burned on the desk, casting a pool of amber light over a half-empty bottle of whiskey and two glasses.

Host: Jack stood by the window, grey eyes reflected in the glass, watching the blur of headlights and shadows. Jeeny sat cross-legged on the floor, her hair loose, dark eyes fixed on the newspaper spread before her — a headline quoting Ray Comfort: “Few would argue that Richard Dawkins is the world’s most famous atheist, especially now that his friend and rival for the title, Christopher Hitchens, has now gone to meet his Maker.”

Host: The rain drummed against the windowpane, as if the world itself was listening. The air was thick, waiting for the inevitable clash between faith and reason that always arose between them.

Jeeny: “You know, Jack… there’s something haunting about that line. Hitchens — ‘gone to meet his Maker.’ Even the most skeptical man gets pulled into the poetry of faith once he’s gone. It’s like the universe refuses to let us leave without some mystery attached.”

Jack: “Or maybe it’s just irony, Jeeny. Comfort’s kind of irony. Hitchens didn’t believe in a Maker, and Dawkins still doesn’t. To use that phrase is to mock the man — as if death suddenly rewrites your beliefs.”

Host: Jack turned, his voice calm but sharp, like a blade wrapped in velvet. He poured the whiskey, the amber liquid swirling in the glass like liquid fire.

Jeeny: “Or maybe it’s not mockery, Jack. Maybe it’s acknowledgment — that no matter how brilliant we are, how certain, death still levels us. Dawkins and Hitchens — for all their words — still have to face the same unknown the rest of us do.”

Jack: “Unknown, yes. But that doesn’t make it divine. When the light goes out, it doesn’t mean there’s someone standing on the other side of the darkness. It just means it’s over.”

Host: The sound of the rain grew heavier, drowning the streets in a steady hiss. Jack walked to the table, set his glass down, and leaned against the edge, arms crossed. Jeeny looked up at him, her face a mix of tenderness and challenge.

Jeeny: “You always talk about endings, Jack. About things being over. But what if the end isn’t nothing? What if consciousness — the mind, the spark — doesn’t just fade? Quantum physics even suggests energy doesn’t die; it only transforms. What if our souls — if we can call them that — do the same?”

Jack: “Energy transforms, yes. But that’s physics, not theology. When a star dies, it becomes a nebula, not an angel. When a brain stops, the neural symphony that makes you ‘you’ is gone. What’s left is matter, not memory.”

Jeeny: “You think matter is all we are? That’s such a narrow way to look at the infinite. Even Hitchens, in his final interviews, admitted he was curious — not just defiant. He said, ‘I’m not afraid to die, but I am afraid of being dead.’ That’s not a man who’s certain, Jack. That’s a man who’s still searching.”

Host: The room shimmered in the faint reflection of passing lights, as if the city outside was mirroring their debate — flashes of clarity and darkness, logic and faith, defiance and longing. Jack lit a cigarette, the glow of the tip briefly illuminating his face.

Jack: “Curiosity doesn’t mean belief. It means he knew there were questions without answers, and he refused to fill the gaps with fairy tales. That’s the beauty of atheism — the courage to live without comfort.”

Jeeny: “And yet, you call it courage, but I call it loneliness. To refuse comfort doesn’t make you brave, Jack. Sometimes it just means you’ve been hurt too many times to trust in something unseen.”

Host: Jeeny’s voice was soft, but it cut through the room like a blade through mist. Jack’s eyes flickered, a tremor of old pain surfacing for a moment, then vanishing behind his usual armor.

Jack: “You think I don’t want to believe? That I enjoy this… void? I used to pray, Jeeny. Every night, when I was a kid. Then one day I realized — I was talking to myself. The answers were always my own. That’s when I stopped asking.”

Jeeny: “And maybe that’s when you stopped listening. You see, faith isn’t about answers — it’s about trusting the silence. It’s not a transaction, Jack. It’s a relationship with something larger than what we can prove.”

Jack: “Silence is just absence, Jeeny. You can dress it up in poetry, but it’s still nothing.”

Jeeny: “Then why do you keep talking to it?”

Host: The question hung between them like smoke, refusing to disperse. Jack took a long drag, his jaw tight, his breath uneven. The rain outside had slowed, leaving only a faint drizzle, the kind that lingers, soft but endless.

Jeeny: “Dawkins, Hitchens — they challenged faith, yes. But don’t you see the beauty in that? They kept the conversation alive. Even in their denial, they acknowledged the weight of what they denied. That’s not atheism — that’s a kind of faith too. Faith in reason, in truth, in humanity.”

Jack: “Faith in humanity I can accept. But faith in fairy tales about cosmic creators? No. The universe doesn’t care, Jeeny. It doesn’t watch, it doesn’t judge, it just is. Comfort can call it poetic justice, but to me, it’s just physics.”

Jeeny: “And yet, you still seek meaning. Even as you deny it. You quote, you argue, you burn with the need to define the very thing you say doesn’t exist. Maybe that’s your version of prayer, Jack.”

Host: The clock on the wall ticked, slow and deliberate, like the heartbeat of the night. Jack looked at Jeeny — really looked — as if seeing her not as an opponent, but as a mirror.

Jack: “Maybe I do pray. Just not to a god. Maybe I pray to understanding, to truth. Maybe I’m just hoping the universe eventually makes sense.”

Jeeny: “And maybe that’s enough. Because whether we call it truth or God, we’re all just trying to find something that answers back.”

Host: The lamp flickered, the light softening into a golden glow that bathed them both in quiet forgiveness. The storm outside had passed, leaving behind the sound of dripping water, like the tears of a world that had argued too long and was finally tired.

Jack: “You know, if there is a Maker, He must have a dark sense of humor — letting the loudest atheists keep His name alive longer than the priests ever could.”

Jeeny: “Maybe that’s the point. Maybe He doesn’t need believers, just voices. Even the ones that doubt Him.”

Host: The room fell silent, the air now still, thick with the echo of all that had been said and all that never would be. Jack reached for his glass, raised it toward the window, as if in toast to the unknown. Jeeny smiled, a tear shimmering in her eye — not of sorrow, but of understanding.

Host: Beyond the window, the sky began to clear, and a faint silver light emerged from behind the clouds — the first quiet hint of dawn.

Host: The world, it seemed, had made peace — if only for a moment — between belief and doubt, between the seen and the unseen. And in that moment, even the silence felt like an answer.

Ray Comfort
Ray Comfort

New Zealander - Clergyman Born: December 5, 1949

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