First of all, Saddam did not win the war, even though he says he

First of all, Saddam did not win the war, even though he says he

22/09/2025
19/10/2025

First of all, Saddam did not win the war, even though he says he did, I mean, you know, that's a joke and everybody in the world knows it.

First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he did, I mean, you know, that's a joke and everybody in the world knows it.
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he did, I mean, you know, that's a joke and everybody in the world knows it.
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he did, I mean, you know, that's a joke and everybody in the world knows it.
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he did, I mean, you know, that's a joke and everybody in the world knows it.
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he did, I mean, you know, that's a joke and everybody in the world knows it.
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he did, I mean, you know, that's a joke and everybody in the world knows it.
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he did, I mean, you know, that's a joke and everybody in the world knows it.
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he did, I mean, you know, that's a joke and everybody in the world knows it.
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he did, I mean, you know, that's a joke and everybody in the world knows it.
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he
First of all, Saddam did not win the war, even though he says he

In the great saga of human history, there are moments when the fog of war thickens the air, and the truth of victory and defeat becomes clouded in a sea of propaganda, ego, and self-deception. Norman Schwarzkopf, the American general who led the coalition forces to victory in the Gulf War, spoke with remarkable clarity when he said: "First of all, Saddam did not win the war, even though he says he did, I mean, you know, that’s a joke and everybody in the world knows it." These words are not merely a military critique but a profound statement on the nature of victory and truth in the context of war. They call into question the ways in which those in power spin their narratives and shape the stories of their glory—a timeless human tendency that dates back to the days of ancient empires.

Saddam Hussein, the leader of Iraq, after the Gulf War, claimed a victory despite the undeniable military defeat of his forces. This act of proclaiming victory in the face of overwhelming evidence to the contrary is not unique to the modern world, for it mirrors the actions of ancient rulers who, in the wake of defeat, sought to reframe the narrative of their campaigns. The ancient Persians, in their wars with the Greeks, would often declare victory even when their armies were in full retreat. Xerxes, the Persian king, after his defeat at the Battle of Salamis, still sought to present his war efforts as a success to maintain the appearance of power and control over his subjects. The Greeks, in turn, famously celebrated their victory, not because they had defeated Xerxes’ army on the battlefield alone, but because they had preserved their freedom and way of life.

What Schwarzkopf’s words reveal is the illusion of victory, a concept that transcends time and culture. To claim victory in war is not merely to win on the battlefield but to control the narrative—to spin the story in such a way that others, and even future generations, believe the victory is yours. In ancient Rome, Julius Caesar was a master of this craft. Even when his campaigns were less than perfect, he spun his victories in such a way that they became legendary. He crafted the commentaries that not only detailed his military triumphs but shaped his legacy as an invincible general. This tactic of self-promotion, where leaders seek to turn defeat into triumph, is not a modern phenomenon but a recurring theme in the epic stories of mankind.

Schwarzkopf's statement also speaks to the very essence of what it means to truly win a war. For while Saddam may have proclaimed his victory, the coalition forces, led by the United States, decisively liberated Kuwait, crushed the Iraqi forces, and ultimately restored peace to the region. This was a victory not just in military terms, but in moral ones. In the same way, ancient wars were often defined not only by the strength of the armies but by the righteousness of their cause. Alexander the Great, in his campaigns to spread Greek culture, often saw himself as bringing civilization to the “barbarians.” He won not only because of his military genius but because his forces were seen as bringing a higher order to the lands they conquered.

The question of victory and defeat is also a deeply personal one. The Iraq War of 2003, which followed the Gulf War, was a stark reminder of how military success on the battlefield does not always equate to lasting peace or stability. In ancient times, the Romans would conquer lands, but the real challenge was always in what followed: governance, integration, and cultural exchange. Similarly, Schwarzkopf understood that, while the Gulf War resulted in a clear military victory for the coalition forces, the true test was how the region would be shaped in the aftermath. The consequences of such wars—especially those waged on the basis of ideology, as in the case of the Gulf War—are not always felt in the moment, but echo through generations.

In Schwarzkopf's reflection, there is an inherent lesson about the truth of victory. A victory claimed without just cause, without honor, or without moral clarity, is ultimately hollow. It is the same lesson that the ancient philosophers spoke of when they warned against the corruption of power and the dangers of self-delusion. Plato, in his Republic, questioned whether a society that won through injustice could truly be called victorious. The true victory, according to the philosophers, is one where the moral high ground is held, where the ends do not justify the means, and where the human cost of conflict is acknowledged. Thus, the lesson we learn from Schwarzkopf’s words is not just about military strategy or political rhetoric, but about the integrity of truth—the importance of facing the reality of defeat, understanding its implications, and learning from it rather than hiding behind the facade of false victory.

So, as we reflect upon the lessons of history, we must ask ourselves: How do we define victory in our own lives? Is it the public acclaim we receive, or is it the deeper, more meaningful triumphs—those won through honesty, courage, and justice? Like Saddam, we may sometimes be tempted to cast our failures in a light of glory, but true wisdom comes from acknowledging the truth, learning from our mistakes, and rising to make the world a better place. Victory, in the end, is not about deception, but about a legacy of honor, integrity, and a commitment to creating a world where justice prevails over hubris.

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Have 6 Comment First of all, Saddam did not win the war, even though he says he

Llinh

I’d like to ask: who actually decides who ‘won’ a war? Is it determined by the battlefield outcomes, by global opinion, or by how history is later written? Schwarzkopf’s confidence suggests that victory was absolute, yet history often shows that even defeated nations can shape their narratives in ways that endure for generations. So, is truth in war ever as simple as one side winning and the other losing?

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GNgiang nghi

The quote makes me reflect on the human tendency to rewrite reality to save face. Even in defeat, some leaders cling to their illusions because admitting failure could mean losing legitimacy. It’s a fascinating psychological defense mechanism, but also a dangerous one, since it can prevent a nation from learning and healing after conflict.

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BNDinh Thi Bich Ngan

I find the almost dismissive humor in this remark striking — calling Saddam’s claim ‘a joke.’ It reminds me how mockery can be a powerful political tool. But at the same time, it makes me think: does laughing at a dictator’s delusion trivialize the suffering of the people who lived through that war, or is it a necessary way of deflating tyranny?

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TLthao le

This quote highlights how the narrative of war can differ completely depending on who tells the story. Schwarzkopf speaks from the perspective of an obvious victor, but I wonder what it felt like for ordinary Iraqis hearing their leader insist on triumph. Did they truly believe it, or did they see through the illusion but feel powerless to question it?

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THLe Thanh Hung

What stands out to me is the tone of certainty in this statement. It’s not just about military defeat, but about the global consensus that refutes Saddam’s claim. It raises the question — how much does public perception shape historical truth? If a regime keeps repeating its version of victory long enough, could some people eventually believe it, regardless of facts?

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