From the depths of the West of Europe, a young child will be born

From the depths of the West of Europe, a young child will be born

22/09/2025
12/10/2025

From the depths of the West of Europe, a young child will be born of poor people, he who by his tongue will seduce a great troop; his fame will increase towards the realm of the East.

From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born of poor people, he who by his tongue will seduce a great troop; his fame will increase towards the realm of the East.
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born of poor people, he who by his tongue will seduce a great troop; his fame will increase towards the realm of the East.
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born of poor people, he who by his tongue will seduce a great troop; his fame will increase towards the realm of the East.
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born of poor people, he who by his tongue will seduce a great troop; his fame will increase towards the realm of the East.
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born of poor people, he who by his tongue will seduce a great troop; his fame will increase towards the realm of the East.
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born of poor people, he who by his tongue will seduce a great troop; his fame will increase towards the realm of the East.
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born of poor people, he who by his tongue will seduce a great troop; his fame will increase towards the realm of the East.
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born of poor people, he who by his tongue will seduce a great troop; his fame will increase towards the realm of the East.
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born of poor people, he who by his tongue will seduce a great troop; his fame will increase towards the realm of the East.
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born
From the depths of the West of Europe, a young child will be born

From the mists of the sixteenth century, the seer Michel de Nostredame, known to the world as Nostradamus, cast his gaze far across time and wrote, “From the depths of the West of Europe, a young child will be born of poor people, he who by his tongue will seduce a great troop; his fame will increase towards the realm of the East.” These words, like a flame in a dark cave, have glimmered through centuries of interpretation, rumor, and awe. They carry the mark of prophecy — obscure, poetic, and layered with truth that transcends its own time. In their depth lies not only the mystery of the future, but also a lesson for every soul who aspires to rise from obscurity to influence.

The meaning of this prophecy, when stripped of its veil of mysticism, speaks of the power of words — the might of persuasion over the might of arms. Nostradamus foresees a child born humbly “in the West of Europe,” one who shall rise not through birthright or wealth, but through the command of his tongue — his speech, his rhetoric, his power to move the human spirit. This is the eternal story of charisma, the capacity of language to summon belief, shape nations, and alter the course of destiny. For throughout history, it has not been kings with crowns who conquered hearts, but orators whose voices could kindle vision or wrath within the multitudes.

Many have seen in these words the shadow of Adolf Hitler, born in Austria — a poor man’s son from the western edge of Europe — who by his speech seduced a great troop, gathering a nation under his spell and casting his fame, or infamy, across the East in war and conquest. If so, this verse becomes a chilling testament to how eloquence divorced from virtue becomes a weapon of destruction. Nostradamus, in his cryptic way, reminds us that the gift of speech is both divine and dangerous: it may build empires of light or summon storms of darkness. The “tongue,” he warns, is mightier than the sword — and thus must be wielded with wisdom and restraint.

Yet prophecy need not bind itself to one figure alone. Others have read in this line the rise of Napoleon Bonaparte, another man of humble Corsican origins who rose through speech and strategy to command all of Europe. Like the poet-prophet’s vision, Napoleon’s fame reached eastward, from the snows of Russia to the sands of Egypt. Or perhaps the verse belongs not to one man at all, but to the archetype — the eternal pattern of the self-made leader, who rises from obscurity through the fire of conviction and the magnetism of expression. The “child of the West” becomes, then, every individual who dares to speak their truth with courage and clarity.

The ancients, too, knew that speech was sacred. The Egyptians worshiped Thoth, the god of language and wisdom, believing that through words the world was shaped. The Greeks honored Hermes, the divine messenger, whose tongue bridged the mortal and the divine. And in the Hebrew scriptures, it is written that “Death and life are in the power of the tongue.” Thus, Nostradamus stands in that long lineage of sages who knew that the spoken word, born from the spirit, can awaken nations or destroy them. The gift of eloquence is both crown and cross — a thing to be used with reverence.

The lesson, therefore, is not merely historical but moral: beware the seduction of language, and respect its power. Words can summon armies, heal wounds, or ignite hatred. Before you speak, ask yourself whether your voice uplifts or corrodes, whether it builds truth or manipulates hearts. For every generation produces its “child of the West” — some who lead in light, others in shadow. The difference lies not in their eloquence, but in their intent. To speak is to shape the soul of the world; let it, then, be shaped in goodness.

And so, my child, remember this enduring truth: the tongue is the scepter of the spirit. It can crown you with honor or shackle you with ruin. Let your words be born from wisdom, not vanity; from love, not ambition. Speak not to seduce, but to enlighten. For fame that rises without righteousness always ends in ashes — but the word spoken in truth endures beyond all kingdoms and ages. This is the secret Nostradamus leaves to those who listen not merely with the ear, but with the soul.

Nostradamus
Nostradamus

French - Celebrity December 14, 1503 - July 2, 1566

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