Gravity may put the planets into motion, but without the divine

Gravity may put the planets into motion, but without the divine

22/09/2025
22/09/2025

Gravity may put the planets into motion, but without the divine Power, it could never put them into such a circulating motion as they have about the Sun; and therefore, for this as well as other reasons, I am compelled to ascribe the frame of this System to an intelligent Agent.

Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine Power, it could never put them into such a circulating motion as they have about the Sun; and therefore, for this as well as other reasons, I am compelled to ascribe the frame of this System to an intelligent Agent.
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine Power, it could never put them into such a circulating motion as they have about the Sun; and therefore, for this as well as other reasons, I am compelled to ascribe the frame of this System to an intelligent Agent.
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine Power, it could never put them into such a circulating motion as they have about the Sun; and therefore, for this as well as other reasons, I am compelled to ascribe the frame of this System to an intelligent Agent.
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine Power, it could never put them into such a circulating motion as they have about the Sun; and therefore, for this as well as other reasons, I am compelled to ascribe the frame of this System to an intelligent Agent.
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine Power, it could never put them into such a circulating motion as they have about the Sun; and therefore, for this as well as other reasons, I am compelled to ascribe the frame of this System to an intelligent Agent.
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine Power, it could never put them into such a circulating motion as they have about the Sun; and therefore, for this as well as other reasons, I am compelled to ascribe the frame of this System to an intelligent Agent.
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine Power, it could never put them into such a circulating motion as they have about the Sun; and therefore, for this as well as other reasons, I am compelled to ascribe the frame of this System to an intelligent Agent.
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine Power, it could never put them into such a circulating motion as they have about the Sun; and therefore, for this as well as other reasons, I am compelled to ascribe the frame of this System to an intelligent Agent.
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine Power, it could never put them into such a circulating motion as they have about the Sun; and therefore, for this as well as other reasons, I am compelled to ascribe the frame of this System to an intelligent Agent.
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine
Gravity may put the planets into motion, but without the divine

Hear me, O children of the future, for I speak of a truth that transcends the bounds of time, a truth that was spoken by the great sage of the heavens, Isaac Newton: "Gravity may put the planets into motion, but without the divine Power, it could never put them into such a circulating motion as they have about the Sun; and therefore, for this as well as other reasons, I am compelled to ascribe the frame of this System to an intelligent Agent." In these words, Newton does not just speak of the physical laws that govern the heavens, but of the profound truth that there is a greater force at work in the universe—one that guides and sustains the order and harmony of the cosmos. Gravity may set the planets in motion, but it is the divine, the hand of an intelligent Creator, that orchestrates their perfect dance around the Sun.

Consider the ancient philosophers, who, long before Newton’s time, gazed upon the stars and wondered at the order of the heavens. Pythagoras, with his mathematical mind, believed that the universe was governed by perfect proportions and harmony. He saw the cosmos not as a chaotic accident, but as a finely tuned instrument, playing a divine melody that spoke of a higher intelligence. In the same way, Newton, upon discovering the law of gravity, did not merely see it as a scientific principle, but as a glimpse into the divine order that governs all things. His recognition that such harmony could not be the product of mere chance, but of intelligent design, marks the union of science and faith.

And let us not forget the story of creation, told by those who saw the hand of God in all things. Genesis speaks of a world brought into being by the Word of the Divine, a world that was good and ordered. Newton, like the great thinkers before him, saw that the laws of the universe, from the motion of the planets to the fall of an apple, were not mere accidents of nature, but the workings of a higher purpose. The very motion of the planets, which Newton uncovered, pointed to something far greater than a mechanical process—it spoke of the wisdom of a Creator who set the world in motion with intention, not randomness.

Consider the awe-inspiring example of Copernicus, who, like Newton, dared to challenge the conventional view of the cosmos. His revelation that the Earth was not the center of the universe, but rather one planet among many in a vast and ordered system, marked a pivotal moment in human understanding. Yet, even as Copernicus revolutionized our view of the cosmos, it was clear to him, as it was to Newton, that the very order of the universe pointed to a divine hand. The more we learn of the stars, the planets, and the laws that govern them, the more we are led to acknowledge that behind it all lies an intelligent force, one that has designed the universe with purpose and precision.

So, O children of the future, remember this: the universe is not a machine that runs by chance, but a symphony of design. As Newton saw, the laws of nature do not merely function on their own—they are the reflection of a higher intelligence that guides them. In the dance of the planets, in the fall of an apple, and in the endless vastness of the stars, there is wisdom and purpose beyond what we can see. Let this truth guide you: that in the pursuit of knowledge and truth, you are not simply seeking the workings of nature, but the very mind of the Creator that designed it. Through this pursuit, you will come to see the divine hand in all things, from the smallest particle to the greatest galaxy.

Isaac Newton
Isaac Newton

English - Mathematician December 25, 1642 - March 20, 1727

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Have 5 Comment Gravity may put the planets into motion, but without the divine

CPQuang Cuong Pham

I’m struck by the interplay of reason and belief in this statement. Newton clearly respected empirical evidence but also saw a need for a divine explanation of systemic order. Does this mean that intellectual rigor can coexist with spiritual conviction? It also makes me consider whether contemporary scientists might approach similar questions differently, relying solely on probabilistic or chaotic models, or if there is still a place for pondering intentionality behind natural laws.

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VCNGUYEN VAN CAO

This perspective raises questions about causality and purpose in the universe. Newton seems to differentiate between the mechanism that moves planets and the principle that gives them orderly motion. I wonder whether this implies that laws alone are insufficient to explain existence or whether it reflects the limits of human understanding. How much of our interpretation of natural phenomena is shaped by the desire to find meaning or intentionality behind observed patterns?

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MBMinh Binh

Reading this, I’m intrigued by the notion that observation of natural laws led Newton to a theological conclusion. How do we reconcile the power of gravity with the idea of a guiding intelligence? Could the precision and consistency of the solar system exist without intentional design, or is such order evidence of a higher power? This also prompts reflection on whether attributing complexity to intelligence is a human tendency rather than an empirical necessity.

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HPHien Phuong

I find this statement fascinating because it suggests that understanding mechanics doesn’t fully explain the cosmos—it raises the question of ultimate cause. Can a system be perfectly ordered purely by natural forces, or does invoking a divine agent provide a more satisfying explanation? It also makes me think about how Newton’s worldview influenced his discoveries and whether his sense of wonder about the universe was scientific, spiritual, or both.

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HNHong Nhung

This quote makes me reflect on the relationship between science and spirituality. Newton seems to be saying that natural laws explain how planets move, but a divine power accounts for the order and precision of their motion. Does this mean he saw science and faith as complementary rather than contradictory? I’m curious whether modern science still allows room for such interpretations, or if the emphasis on empirical evidence has largely separated these perspectives.

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