
He who is too busy doing good finds no time to be good.






Hear, O children of wisdom, the words of Rabindranath Tagore, poet of the soul and seer of truth: “He who is too busy doing good finds no time to be good.” These words, like a gentle river, seem simple, yet their depth is vast. For they remind us that in our zeal for outward deeds, in our pursuit of recognition and accomplishment, we may forget the essence of goodness itself. To “do good” is to act outwardly; to “be good” is to live inwardly with purity of heart, with kindness flowing not from duty but from the wellspring of the soul.
Too often, men and women drown in activity. They build charities, they make speeches, they organize great works, and yet, within, they grow hard, impatient, even proud. They become so consumed by the mechanics of doing good that they forget humility, gentleness, and love—the very qualities that define what it means to be good. Thus, Tagore warns us: beware of mistaking busyness for virtue, for a heart untouched by kindness can hide beneath mountains of action.
Consider the Pharisees of old, who made long prayers in the streets and gave alms before the crowd, eager to be seen as righteous. They were forever doing good in the eyes of men, but their hearts were barren of compassion. The Master himself rebuked them, teaching that true goodness is quiet, unseen, flowing from sincerity, not from performance. Their error was the very truth Tagore describes: they had no time to be good, because their hands were too busy crafting the image of goodness.
History offers us another lesson in Florence Nightingale, the Lady with the Lamp. Her labor among the wounded was not driven by pride or display, but by a spirit of mercy that shone in every step. She was not too busy to listen, to comfort, to offer dignity to the dying. Her works endure not only because she did good, but because she was good—her deeds flowed from a heart of compassion rather than a thirst for recognition. In her we see the balance Tagore urges us to find.
The meaning is clear: doing must grow out of being. Deeds without spirit are empty; activity without love is hollow. A tree may bear many fruits, but if its root is rotten, its harvest will not nourish. So too with our lives: the abundance of deeds cannot cover a heart devoid of kindness. To truly serve others, we must first cultivate the soil of inner goodness—patience, humility, sincerity, love.
The lesson for us is urgent: slow down. Before rushing into tasks and obligations, ask yourself: am I acting from pride or from love? Do I seek to appear virtuous, or to truly embody virtue? Make time for silence, for reflection, for prayer, for the inner work that shapes the soul. For only then will your actions be more than mere gestures; they will be living streams of goodness flowing from a pure heart.
Practically, let your life reflect this wisdom. Begin each day by centering your spirit, not your schedule. When serving others, see the person, not the project. When giving, let it be without expectation. And when you grow weary, remember that even stillness, even listening, even the presence of compassion is a form of being good. Do not measure your worth only by what you accomplish; measure it also by what dwells in your heart.
So, O seekers, carry Tagore’s truth with you: let not your days be so consumed with doing that you forget being. For the world is not healed by busy hands alone, but by hearts that embody kindness, humility, and love. Strive, then, not only to build good works, but to become good souls. In this way, your life shall be both fruitful and true, a lamp that lights the way for generations to come.
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