I do not see how a people that can find in its conscience any

I do not see how a people that can find in its conscience any

22/09/2025
11/10/2025

I do not see how a people that can find in its conscience any excuse whatever for slowly burning to death a human being, or for tolerating such an act, can be entrusted with the salvation of a race.

I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any excuse whatever for slowly burning to death a human being, or for tolerating such an act, can be entrusted with the salvation of a race.
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any excuse whatever for slowly burning to death a human being, or for tolerating such an act, can be entrusted with the salvation of a race.
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any excuse whatever for slowly burning to death a human being, or for tolerating such an act, can be entrusted with the salvation of a race.
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any excuse whatever for slowly burning to death a human being, or for tolerating such an act, can be entrusted with the salvation of a race.
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any excuse whatever for slowly burning to death a human being, or for tolerating such an act, can be entrusted with the salvation of a race.
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any excuse whatever for slowly burning to death a human being, or for tolerating such an act, can be entrusted with the salvation of a race.
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any excuse whatever for slowly burning to death a human being, or for tolerating such an act, can be entrusted with the salvation of a race.
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any excuse whatever for slowly burning to death a human being, or for tolerating such an act, can be entrusted with the salvation of a race.
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any excuse whatever for slowly burning to death a human being, or for tolerating such an act, can be entrusted with the salvation of a race.
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any
I do not see how a people that can find in its conscience any

The words of James Weldon Johnson — “I do not see how a people that can find in its conscience any excuse whatever for slowly burning to death a human being, or for tolerating such an act, can be entrusted with the salvation of a race.” — thunder with moral fire. They are not gentle words, nor should they be, for they were born from an age of cruelty. In them, Johnson condemns the evil of lynching, that unspeakable horror which disfigured the soul of a nation. His voice rises not merely in outrage, but in divine judgment — for he speaks as one who has seen the depths of human barbarity and dares to ask: how can a people claim righteousness, or presume to lead the world toward justice, while their own hands drip with the blood of the innocent?

James Weldon Johnson, a poet, diplomat, and leader of the Harlem Renaissance, lived in an era when racial violence was rampant across America. In the early twentieth century, the lynching of Black men, women, and even children was not hidden in shame but often performed as a public spectacle — with crowds gathering, photographs taken, and the monstrous act treated as celebration. Johnson wrote these words in the midst of that nightmare, when the NAACP — of which he was a leader — fought to expose and end such atrocities. His condemnation is not only of those who lit the fires, but of those who stood silent, whose moral blindness allowed evil to live unchallenged.

His phrase, “find in its conscience any excuse whatever,” pierces like a blade, for it points to the greatest danger of all — not hatred alone, but justification. The murderers, Johnson knew, often called themselves Christians, defenders of purity, keepers of law. They cloaked their cruelty in the false language of righteousness. But Johnson unmasks them: no society that excuses the burning of a human being — no people that can tolerate such an act — possesses the moral strength to guide humanity forward. Their civilization is a shell; their religion, a lie.

To understand the weight of his words, remember the case of Jesse Washington, a young Black man lynched in Waco, Texas, in 1916. He was only seventeen. Accused — without fair trial — of a crime, he was seized by a mob, chained, mutilated, and burned alive before a crowd of thousands. Children watched. Vendors sold food. Photographs were taken as souvenirs. The nation called itself civilized, yet barbarism reigned in its streets. Johnson’s words arise from that abyss — from the unbearable truth that even those who did not swing the rope often turned away or offered excuses. He saw that this rot in the moral heart of America threatened not only Black lives, but the very soul of the republic.

And thus his warning reaches beyond his own century: no people can save others while they destroy their own with hatred. No civilization can claim divine purpose while its conscience is dead. To “be entrusted with the salvation of a race” — to lead humanity toward progress and enlightenment — requires a purity of compassion, a reverence for life, and a refusal to tolerate injustice. Johnson’s voice reminds us that the truest test of greatness is not power or wealth, but the capacity for mercy. Those who fail that test forfeit their claim to moral leadership.

Yet his words also carry hope, for they call not only for condemnation, but for repentance and renewal. If conscience has grown cold, it can still be rekindled. If a nation has lost its way, it can yet be guided by truth. The same fire that once burned the innocent must now burn away ignorance and prejudice. The descendants of those who tolerated cruelty must rise to build a new world founded on justice, empathy, and love. Johnson’s faith in the human spirit — wounded though it was — never entirely died. He believed that through courage and remembrance, through art, education, and resistance, the conscience of a people could be restored.

So, my children, hear this lesson and carry it in your hearts: never excuse cruelty, not in your time, nor in any time to come. When injustice stands before you, silence is complicity, and indifference is surrender. Let your conscience be sharper than fear, your compassion stronger than the world’s approval. The salvation of any race, of any people, begins with the awakening of moral courage. And may Johnson’s words remind us, forever, that to tolerate the suffering of even one soul is to forfeit our claim to humanity. Stand, therefore, as guardians of mercy — for only those whose hearts burn with justice can lead the world toward its redemption.

James Weldon Johnson
James Weldon Johnson

American - Poet June 17, 1871 - June 26, 1938

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