I gave up on new poetry myself 30 years ago when most of it

I gave up on new poetry myself 30 years ago when most of it

22/09/2025
23/10/2025

I gave up on new poetry myself 30 years ago when most of it began to read like coded messages passing between lonely aliens in a hostile world.

I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it began to read like coded messages passing between lonely aliens in a hostile world.
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it began to read like coded messages passing between lonely aliens in a hostile world.
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it began to read like coded messages passing between lonely aliens in a hostile world.
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it began to read like coded messages passing between lonely aliens in a hostile world.
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it began to read like coded messages passing between lonely aliens in a hostile world.
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it began to read like coded messages passing between lonely aliens in a hostile world.
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it began to read like coded messages passing between lonely aliens in a hostile world.
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it began to read like coded messages passing between lonely aliens in a hostile world.
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it began to read like coded messages passing between lonely aliens in a hostile world.
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it
I gave up on new poetry myself 30 years ago when most of it

Russell Baker, essayist and observer of the human condition, once confessed with equal parts lament and irony: “I gave up on new poetry myself 30 years ago when most of it began to read like coded messages passing between lonely aliens in a hostile world.” In these words, he speaks not only of his personal estrangement from contemporary verse, but of a larger truth: that poetry, when it loses the human voice, ceases to be a bridge and becomes a riddle. Poetry that withdraws into obscurity, as though written only for secret initiates, risks alienating the very souls it was born to serve.

The origin of this complaint lies in the transformation of poetry during the twentieth century. With the rise of modernism and its successors, verse often broke away from rhythm, clarity, and shared experience. Poets, in their pursuit of innovation, sometimes embraced obscurity, fragmentation, and private symbolism. For the devoted scholar, these experiments could dazzle; but for the common reader, they often seemed like cryptic codes, impossible to decipher. Baker, whose life was spent in journalism, cherished clarity, directness, and connection. To him, new poetry seemed less like song and more like static—strange signals from distant minds.

This was not the first time such a lament was heard. In the days of Alexander Pope, poetry was valued for wit and elegance, accessible to the educated classes. Later, Wordsworth revolted against that refinement, insisting that poetry must be written “in the language really used by men,” so that shepherds and children might feel its truth. His movement was itself a correction against obscurity, a return to simplicity. Baker’s words echo Wordsworth’s cry: poetry should be a language of communion, not of alienation, a lamp for the weary, not a cipher for the few.

The image of “lonely aliens in a hostile world” is especially striking. It captures the way modern poetry, in its isolation, can sometimes mirror the very alienation of the modern age. But if poetry merely replicates loneliness without offering connection, it deepens despair instead of lifting it. True poetry may arise from solitude, but it speaks outward, reaching toward another human heart. When it becomes nothing more than secret code, it betrays its highest calling.

Yet, in fairness, Baker’s critique also carries a paradox. For there are those who find beauty even in difficulty, who see in fractured lines the reflection of fractured times. Obscure poetry may alienate some, but it may also console those who feel alienated already, those who recognize themselves in its strangeness. Here lies the tension: should poetry comfort the many, or speak to the few who share its coded language? Baker answers firmly—the former. Poetry, he implies, should be a banquet open to all, not a whisper in the corner.

The lesson for us, then, is this: poetry must strive for balance. It must dare to innovate, but never at the cost of abandoning its audience. It must honor complexity, but not drown in obscurity. For what gives poetry its eternal power is not cleverness but connection—the ability to say what others feel but cannot name, to reveal the hidden music of the heart. Let poetry be strange if it must, but let it also be human. Let it be both deep and clear, both challenging and welcoming, a bridge across solitude rather than a code locked in silence.

Practically, this means cultivating clarity in expression, whether in poetry or in life. When you write, speak, or create, ask: does this reach another soul, or does it only speak to myself? Strive to tell the truth plainly, yet beautifully. Read widely—not only the obscure poets, but those whose words endure because they speak across centuries to all kinds of hearts. And in your own living, remember that true art, like true love, is not meant to be hoarded but shared.

Thus Russell Baker’s lament stands as both critique and counsel: “Poetry began to read like coded messages passing between lonely aliens in a hostile world.” Let us not allow our words, our art, or our lives to become alien codes. Instead, let us seek to make them bridges, songs, and lights—for in doing so, we keep alive the eternal purpose of poetry: to connect, to console, to reveal the beauty and sorrow of being human.

Russell Baker
Russell Baker

American - Journalist Born: August 14, 1925

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Have 6 Comment I gave up on new poetry myself 30 years ago when most of it

LNLyn Nek

Reading Russell Baker’s quote made me wonder if the evolution of poetry reflects our increasing sense of isolation and alienation. Are poets becoming more introspective because of societal changes? Or is poetry simply moving in a direction that challenges readers to think more deeply? Perhaps, the issue isn’t that the poetry is ‘alien,’ but that we need to adapt and engage with it differently.

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HHhuudang ha

I agree with Baker’s frustration with modern poetry. I often find myself struggling to understand the deeper meanings of contemporary works, almost as though the poems are written for a different audience or time. It feels like a language barrier. Why do poets feel the need to make their work so obscure? Is this style of poetry a reflection of our complex, fast-paced world, or is it just a trend?

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LHly ha

Russell Baker’s words make me reflect on the idea of alienation in modern poetry. Has poetry become something that only certain people ‘get’? Is that the natural progression of art, where it becomes more niche and introspective over time? There’s something almost sad about the idea of poetry as a secret code between lonely individuals. Do we lose something in art when it’s no longer accessible?

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DMniem dam me

This quote strikes a chord with me because I’ve often felt that modern poetry can be so abstract that it feels almost inaccessible. What happened to the days when poetry was a form of expression that everyone could understand and connect with? I get the sense that poetry today is written for a specific audience, and I wonder if that’s how it’s meant to be. Does poetry need to be that way?

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NTNguyen Tu

I can relate to what Russell Baker says about modern poetry. A lot of contemporary poetry feels distant or obscure. It’s almost like the language has become too niche, reserved for a select few who can decode its hidden meanings. Has poetry lost its ability to connect with a broader audience? Or is this just part of its evolution, moving away from traditional forms toward something more experimental?

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