I guess what I'd like to say is that people in Sierra Leone are

I guess what I'd like to say is that people in Sierra Leone are

22/09/2025
26/10/2025

I guess what I'd like to say is that people in Sierra Leone are human beings, just like Americans. They want to send their kids to school; they want to live in peace; they want to have their basic rights of life just like everyone else. I think we all owe an obligation to support people who want to do that.

I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are human beings, just like Americans. They want to send their kids to school; they want to live in peace; they want to have their basic rights of life just like everyone else. I think we all owe an obligation to support people who want to do that.
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are human beings, just like Americans. They want to send their kids to school; they want to live in peace; they want to have their basic rights of life just like everyone else. I think we all owe an obligation to support people who want to do that.
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are human beings, just like Americans. They want to send their kids to school; they want to live in peace; they want to have their basic rights of life just like everyone else. I think we all owe an obligation to support people who want to do that.
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are human beings, just like Americans. They want to send their kids to school; they want to live in peace; they want to have their basic rights of life just like everyone else. I think we all owe an obligation to support people who want to do that.
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are human beings, just like Americans. They want to send their kids to school; they want to live in peace; they want to have their basic rights of life just like everyone else. I think we all owe an obligation to support people who want to do that.
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are human beings, just like Americans. They want to send their kids to school; they want to live in peace; they want to have their basic rights of life just like everyone else. I think we all owe an obligation to support people who want to do that.
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are human beings, just like Americans. They want to send their kids to school; they want to live in peace; they want to have their basic rights of life just like everyone else. I think we all owe an obligation to support people who want to do that.
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are human beings, just like Americans. They want to send their kids to school; they want to live in peace; they want to have their basic rights of life just like everyone else. I think we all owe an obligation to support people who want to do that.
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are human beings, just like Americans. They want to send their kids to school; they want to live in peace; they want to have their basic rights of life just like everyone else. I think we all owe an obligation to support people who want to do that.
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are
I guess what I'd like to say is that people in Sierra Leone are

In the heartfelt words of Ishmael Beah, "I guess what I'd like to say is that people in Sierra Leone are human beings, just like Americans. They want to send their kids to school; they want to live in peace; they want to have their basic rights of life just like everyone else. I think we all owe an obligation to support people who want to do that." These words strike at the very core of our shared humanity. Beah, having witnessed the brutality of civil war in Sierra Leone, calls us to see beyond the divides of nationality, culture, and circumstance. He reminds us that, despite our differences, we all share the same fundamental desires for peace, dignity, and the basic rights of life. His words are not just a plea for empathy; they are a call to action, urging us to recognize that we are all interconnected and, therefore, bound by an obligation to support those in need.

In ancient times, the great Greek philosopher Aristotle taught that humanity is defined not by our physical differences, but by our shared capacity for reason and compassion. Aristotle believed that the foundation of a just society lies in the recognition of the common good—the idea that every person’s well-being is interwoven with the well-being of others. When Beah speaks of the humanity of people in Sierra Leone, he echoes this ancient understanding that peace, education, and basic rights are universal aspirations. Whether born in the mountains of Greece or the villages of Sierra Leone, we all seek the same basic freedoms and opportunities to live fully.

This principle of shared humanity is also reflected in the struggles of Nelson Mandela, whose life was dedicated to the recognition of the inherent dignity of all people, regardless of race or nationality. Mandela’s vision was one in which people of all backgrounds could live together in peace, where the rights of the individual were protected and respected. In his fight against apartheid, Mandela stood as a symbol of the belief that everyone, everywhere, is deserving of basic human rights—the right to live without fear, the right to education, and the right to dignity. Ishmael Beah’s plea aligns perfectly with this vision. The people of Sierra Leone, like the oppressed peoples Mandela fought for, seek nothing more than to live freely, in peace, and with the opportunity to provide for their children and families.

The obligation that Beah speaks of is not a distant or abstract concept. It is a moral call to each one of us, reminding us that we are our brother’s keeper. We cannot stand idly by while others suffer when the means to support them are within our reach. In the ancient wisdom of the Buddha, we are reminded that the true measure of one’s compassion is not just in the feelings we harbor, but in the actions we take to relieve the suffering of others. The Buddha’s teachings encourage us to see the suffering of others as our own, to feel their pain as if it were our own, and to act with kindness and generosity to ease their burdens. Just as Beah calls for an obligation to help the people of Sierra Leone, the Buddha calls for a deep, active compassion that leads to real, tangible change.

Consider the example of Mother Teresa, whose life was dedicated to serving the poorest and most marginalized people in the world. She believed that no matter how great the suffering, every person is worthy of love, respect, and compassion. Her work in the slums of Calcutta was not just about offering charity, but about recognizing the humanity in every individual, regardless of their circumstances. She didn’t see people as mere objects of pity; she saw them as brothers and sisters in a shared human family, deserving of the same basic rights and opportunities as anyone else. In her eyes, the obligation to help was not a choice, but a duty—a duty grounded in the recognition of our common humanity.

Beah’s call to support those who seek peace and justice is a powerful reminder of our shared responsibility to the world. It speaks to the ancient truth that true greatness lies in our ability to see the dignity of others, to understand that their struggles are our struggles, and to take action. It is easy to dismiss the suffering of distant people, to separate ourselves from their pain, but the true test of our humanity lies in how we respond to the suffering of others. We must act with compassion, with the understanding that to help one person is to uplift the whole human race. Our obligation is not just a duty—it is a privilege, for in helping others, we help ourselves.

The lesson here is clear: we are all connected. The struggles of the people in Sierra Leone are no less important than those of Americans or any other people. Every human being, no matter their circumstances, is deserving of peace, dignity, and the basic rights of life. It is our duty, as citizens of the world, to stand in solidarity with those who seek a better life and to support them in their quest for justice and freedom. Practical action calls us to extend our hands not just in sympathy, but in real support—whether through advocacy, charity, or simply spreading awareness. Let compassion and unity guide our actions, knowing that in lifting others, we rise as a global community.

Ishmael Beah
Ishmael Beah

Sierra Leonean - Author Born: November 23, 1980

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Have 5 Comment I guess what I'd like to say is that people in Sierra Leone are

HANguyen Hoai An

This quote challenges me to think about how privilege shapes perception. People in stable countries often take basic rights for granted, while others fight daily for them. Beah’s words remind us that equality isn’t about charity but recognition. How can societies move from seeing support as optional generosity to viewing it as a shared human duty?

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PBHue Pham Bich

I can’t help but admire the humanity in this message. Coming from someone who lived through civil war, it feels incredibly authentic. But it also raises a hard question: why does the world often wait for survivors to speak before listening? Shouldn’t empathy be proactive, not reactive? Maybe this quote calls for more moral imagination in global relations.

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HHHdhbhvgg Hdhb

This statement resonates with both moral urgency and humility. It makes me reflect on what ‘obligation’ really means in this context. Is Beah speaking about personal responsibility — like donating or volunteering — or about systemic global action, such as fair trade and humanitarian policy? The line between compassion and complicity feels blurry when injustice persists.

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HLhoa Le

I find this deeply moving because it’s simple yet profound. Beah is pointing out something obvious that we somehow forget — everyone wants peace, education, and dignity. But I wonder, do people truly internalize that truth, or do we still subconsciously create ‘us versus them’ narratives? Maybe the challenge isn’t awareness but the courage to act on that empathy.

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KLNguyen Khanh Linh

This quote is such a powerful reminder of shared humanity. It makes me think — why does it take voices like Ishmael Beah’s to remind the world that suffering people are not so different from us? It’s heartbreaking that empathy still depends on geography and privilege. How can global education systems better teach this sense of universal compassion from an early age?

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