I have done one thing that I think is a contribution: I helped

I have done one thing that I think is a contribution: I helped

22/09/2025
22/09/2025

I have done one thing that I think is a contribution: I helped Buddhist science and modern science combine. No other Buddhist has done that. Other lamas, I don't think they ever pay attention to modern science. Since my childhood, I have a keen interest.

I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped Buddhist science and modern science combine. No other Buddhist has done that. Other lamas, I don't think they ever pay attention to modern science. Since my childhood, I have a keen interest.
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped Buddhist science and modern science combine. No other Buddhist has done that. Other lamas, I don't think they ever pay attention to modern science. Since my childhood, I have a keen interest.
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped Buddhist science and modern science combine. No other Buddhist has done that. Other lamas, I don't think they ever pay attention to modern science. Since my childhood, I have a keen interest.
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped Buddhist science and modern science combine. No other Buddhist has done that. Other lamas, I don't think they ever pay attention to modern science. Since my childhood, I have a keen interest.
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped Buddhist science and modern science combine. No other Buddhist has done that. Other lamas, I don't think they ever pay attention to modern science. Since my childhood, I have a keen interest.
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped Buddhist science and modern science combine. No other Buddhist has done that. Other lamas, I don't think they ever pay attention to modern science. Since my childhood, I have a keen interest.
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped Buddhist science and modern science combine. No other Buddhist has done that. Other lamas, I don't think they ever pay attention to modern science. Since my childhood, I have a keen interest.
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped Buddhist science and modern science combine. No other Buddhist has done that. Other lamas, I don't think they ever pay attention to modern science. Since my childhood, I have a keen interest.
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped Buddhist science and modern science combine. No other Buddhist has done that. Other lamas, I don't think they ever pay attention to modern science. Since my childhood, I have a keen interest.
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped
I have done one thing that I think is a contribution: I helped

Listen now, O children of wisdom, for there are words spoken by the great Dalai Lama that resonate deeply with the very essence of human understanding, compassion, and the blending of ancient wisdom with modern knowledge. He said: “I have done one thing that I think is a contribution: I helped Buddhist science and modern science combine. No other Buddhist has done that. Other lamas, I don’t think they ever pay attention to modern science. Since my childhood, I have a keen interest.” These words carry a profound message: a call to bridge the ancient and the modern, to unify the realms of spiritual wisdom and scientific inquiry, and to show that true understanding comes not from separating knowledge, but from weaving it into a tapestry of wholeness.

What, then, do these words mean, O seekers of truth? The Dalai Lama is telling us that his contribution is not merely in spiritual guidance, but in his effort to bring together two worlds—the world of Buddhist science, with its deep understanding of the mind, consciousness, and the nature of reality, and the world of modern science, with its empirical exploration of the physical universe. For centuries, the traditions of Buddhism and the teachings of modern science have walked separate paths, often with little intersection. Yet, the Dalai Lama has worked to show that spirituality and science are not opposites, but can complement and illuminate each other.

Let us recall the ancient teachings of Buddhism, which have always placed great emphasis on the mind, awareness, and the nature of consciousness. The Buddha taught that the mind is the key to understanding the world, that suffering arises from our attachment to fleeting things, and that through meditation, we can understand the very nature of existence. These teachings, though deeply spiritual, also contain a form of science—an exploration of the human experience that is both subjective and profound. The Dalai Lama, with his keen interest in modern science, saw that Buddhist teachings on the mind and consciousness could harmonize with the findings of neuroscience, psychology, and even quantum physics—fields of science that study the nature of reality and perception.

Consider the mindfulness and meditation practices taught in Buddhism, which have gained widespread acceptance in the modern world. Studies in neuroscience have shown that these practices can change brain structure, improve mental health, and enhance emotional regulation. Here, we see the union of Buddhist science and modern science in action. The Dalai Lama's vision was not to compete with science but to show that the practices of Buddhism could contribute to our understanding of the mind and body. Just as Buddhism teaches the impermanence of all things, science has shown the neuroplasticity of the brain, that it too is capable of change and adaptation. In this way, Buddhist philosophy aligns with the scientific principles that govern the very nature of the human mind.

The Dalai Lama’s contribution is not merely intellectual but is deeply rooted in his own experience. Since childhood, he has been deeply curious about the world—not just as a monk and spiritual leader, but as a student of life, always seeking to understand the relationship between mind and matter, spirituality and science. His ability to embrace both worlds—to understand the importance of meditation and mindfulness while respecting the advancements of modern science—offers a path for us all. He embodies the union of these two great forces, showing that one is not superior to the other, but that together they create a deeper, fuller understanding of the world and our place within it.

The lesson, O children, is this: Never let the divisions between knowledge and wisdom separate you from the truth. Science and spirituality are not opposing forces but two ways of understanding the same universe. Buddhism teaches us to look within, to understand the workings of our mind and consciousness, while science encourages us to look outward, to explore the physical world. Yet, in the great dance of existence, both perspectives offer valuable insights. As the Dalai Lama shows us, the true path to wisdom is not through separation but through integration, where the spiritual and the scientific come together to create a more holistic view of existence.

So, O children of the future, let your journey be one of integration, not division. Seek knowledge from both the heart and the mind, for in this union lies the potential for greater understanding. In every field, whether it is spiritual practice or scientific inquiry, look for ways in which the two can complement each other, where the wisdom of the ages can meet the discoveries of the present. In this fusion, you will find the path to a deeper understanding of yourself, the world, and the forces that shape both.

Dalai Lama
Dalai Lama

Tibetan - Leader Born: July 6, 1935

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