I should like to know what is the proper function of women, if it

I should like to know what is the proper function of women, if it

22/09/2025
11/10/2025

I should like to know what is the proper function of women, if it is not to make reasons for husbands to stay at home, and still stronger reasons for bachelors to go out.

I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it is not to make reasons for husbands to stay at home, and still stronger reasons for bachelors to go out.
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it is not to make reasons for husbands to stay at home, and still stronger reasons for bachelors to go out.
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it is not to make reasons for husbands to stay at home, and still stronger reasons for bachelors to go out.
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it is not to make reasons for husbands to stay at home, and still stronger reasons for bachelors to go out.
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it is not to make reasons for husbands to stay at home, and still stronger reasons for bachelors to go out.
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it is not to make reasons for husbands to stay at home, and still stronger reasons for bachelors to go out.
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it is not to make reasons for husbands to stay at home, and still stronger reasons for bachelors to go out.
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it is not to make reasons for husbands to stay at home, and still stronger reasons for bachelors to go out.
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it is not to make reasons for husbands to stay at home, and still stronger reasons for bachelors to go out.
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it
I should like to know what is the proper function of women, if it

In the words of George Eliot, the great mind who hid her genius beneath a man’s name, we hear a subtle harmony of wit and wisdom: “I should like to know what is the proper function of women, if it is not to make reasons for husbands to stay at home, and still stronger reasons for bachelors to go out.” Beneath the sparkle of humor lies a truth both tender and profound — that woman, in her grace and spirit, is the quiet axis upon which the world of men revolves. This saying, though light in tone, speaks to the eternal influence of women upon the rhythm of life — their power to anchor the home and to stir the heart toward adventure.

In this quote, Eliot captures a dual truth: that women are the keepers of peace and the spark of longing. To husbands, they are the hearth — the reason to return, to rest, to remain. To bachelors, they are the horizon — the reason to wander, to seek, to dream. Thus, the feminine spirit governs both stillness and motion, the home and the world beyond it. Eliot’s words, though dressed in irony, recognize that woman’s influence transcends her role; she is both the sanctuary and the call to destiny. Her presence tames restlessness and awakens it — and therein lies her paradoxical power.

The origin of this thought springs from the age in which Eliot lived — the Victorian era, when the place of women was confined, yet their influence was immense. Though denied the full freedoms of intellect and profession, women ruled the unseen realms: love, loyalty, inspiration. A man might command armies or govern nations, but his heart — the very seat of his courage — was often shaped by a woman’s faith in him. Thus, Eliot’s wit conceals an insight that has echoed since antiquity: that the feminine spirit, though often unacknowledged, is the quiet architect of civilization.

Consider the tale of Penelope, wife of Odysseus, who waited twenty years for her husband’s return from war. While suitors filled her hall, she wove by day and unraveled by night, preserving her fidelity and his honor. Her patience, her strength, her constancy — these were the forces that guided Odysseus home across seas of temptation and despair. She was his reason to return. Yet at the same time, her beauty and virtue stirred in the hearts of other men the restless urge to seek what they could not have — “stronger reasons for bachelors to go out.” In Penelope’s quiet endurance, we see the timeless truth of Eliot’s jest turned into legend.

Eliot, herself a woman of intellect and courage, lived in defiance of the narrow expectations of her time. She wrote under a man’s name, Mary Ann Evans, so that her ideas might be judged by their worth and not dismissed by her gender. Through her art, she gave voice to the depth of women’s inner worlds, their moral insight, their power to shape others not through command, but through compassion and conviction. Her quote, therefore, is not a mere witticism — it is a mirror held up to the world, reflecting both its folly and its truth. It reminds us that influence need not shout to be mighty; that the heart’s pull can be stronger than any law.

There is also in these words a lesson about balance — that man and woman, though different in nature, complete one another’s purpose. The man builds the house, but the woman makes it home. The man travels far, but the thought of her draws him back. And to those who wander without bond or love, she stands as a symbol of what is missing — the sweetness of belonging, the warmth of companionship. Thus, Eliot’s wit becomes wisdom: that the true “function” of woman, if such a word must be used, is to awaken meaning in the lives of others, whether by her presence or her absence.

Let us then learn from this that influence is not always loud, nor is power always visible. The gentle word, the steadfast loyalty, the beauty of mind and heart — these are forces that bind the restless world together. Whether in the form of wife, mother, sister, friend, or muse, woman’s role has ever been to humanize the strong and strengthen the tender, to teach love where pride would reign, and to give men not only something to live for, but something to live up to.

And so, the lesson of Eliot’s words is both playful and eternal: cherish the balance between inspiration and rest, between the hearth and the horizon. Recognize the quiet majesty of those who bring meaning to your striving. To the men — remember that your greatest strength often begins in the warmth of a woman’s faith. To the women — never doubt that your gentleness is not weakness, but power disguised in grace. For it is you who keep the world from drifting, and it is you who set its course.

George Eliot
George Eliot

British - Author November 22, 1819 - December 22, 1880

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