I tentatively believe in a god. I was brought up in a fairly

I tentatively believe in a god. I was brought up in a fairly

22/09/2025
11/10/2025

I tentatively believe in a god. I was brought up in a fairly religious home. I think the world is compatible with reincarnation, karma, all that stuff.

I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly religious home. I think the world is compatible with reincarnation, karma, all that stuff.
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly religious home. I think the world is compatible with reincarnation, karma, all that stuff.
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly religious home. I think the world is compatible with reincarnation, karma, all that stuff.
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly religious home. I think the world is compatible with reincarnation, karma, all that stuff.
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly religious home. I think the world is compatible with reincarnation, karma, all that stuff.
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly religious home. I think the world is compatible with reincarnation, karma, all that stuff.
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly religious home. I think the world is compatible with reincarnation, karma, all that stuff.
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly religious home. I think the world is compatible with reincarnation, karma, all that stuff.
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly religious home. I think the world is compatible with reincarnation, karma, all that stuff.
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly
I tentatively believe in a god. I was brought up in a fairly

In the words of Bjorn Lomborg, “I tentatively believe in a god. I was brought up in a fairly religious home. I think the world is compatible with reincarnation, karma, all that stuff.” — we hear the voice of a man standing between the known and the unknown, between faith and reason. His words are not a declaration, but a meditation — the quiet pondering of one who feels the mystery of existence, yet seeks truth with humility rather than certainty. There is great beauty in this hesitation. For in a world of loud convictions, it is rare to find one who admits to tentative belief, who honors the sacred without claiming mastery over it. His statement is the reflection of a mind that sees both science and spirit as threads of the same vast tapestry.

The meaning of Lomborg’s words lies in the balance between faith and inquiry. He does not speak as one who denies, nor as one who blindly accepts. Instead, he stands in the middle path — the ancient way of the seekers, the philosophers, and the poets — who perceive that truth may dwell in the harmony between logic and mystery. To “tentatively believe” is not to doubt the divine, but to recognize the limits of human understanding. It is an act of reverence — to look upon the universe and say, “I do not know, yet I sense something beyond myself.” In this gentle humility lies a greater wisdom than all dogma, for it opens the door to wonder, curiosity, and compassion.

The origin of this thought can be traced to the meeting of East and West, where ideas of reincarnation and karma intertwine with the moral consciousness of Western faith. Lomborg, raised in a religious home, carries within him the echo of both traditions — the belief in a Creator who designs with purpose, and the recognition of an eternal cycle of cause and effect. By calling the world “compatible” with these ideas, he acknowledges that nature itself mirrors them. The seed that dies and is reborn as a flower, the storm that gives way to calm, the deeds of today that shape the destiny of tomorrow — all are living symbols of rebirth and consequence, the silent laws that govern the moral and physical universe alike.

In the ancient world, such reflections were not rare. Consider Pythagoras, the philosopher of Greece, who spoke of the transmigration of souls — that every being is bound in the circle of existence, learning through each life the lessons of harmony. Or think of Buddha, who taught that karma is not punishment, but the unfolding of natural justice — that every thought and act ripples through eternity, shaping both this life and the next. Lomborg’s words, though spoken in modern tongue, carry this same ancient resonance. They remind us that belief need not be absolute to be sincere, that even tentative faith may guide one toward goodness and awe.

Yet there is also humility in his confession — the admission that belief, for many, is not simple. To “tentatively believe in a god” is to dwell in the in-between, where reason questions yet the heart remembers. It is the space where faith matures — not through certainty, but through experience. The ancients would call this the path of the wise, for only those who can bear uncertainty without despair can truly grow in spirit. To believe tentatively is to remain teachable, to allow both science and silence to speak, and to find the divine not only in temples, but in the quiet patterns of the cosmos.

In his mention of karma and reincarnation, Lomborg also gestures toward moral awareness — the recognition that our actions are not isolated, but woven into a greater fabric of consequence. This belief, whether taken literally or symbolically, calls us to responsibility. For if the universe reflects our deeds, if every act returns in some form, then how careful we must be in thought, in word, in kindness. To live as though karma were true is to live consciously — aware that every choice sows a seed in the garden of existence. Thus, his reflection becomes not just philosophical, but ethical — a call to live with respect for both life and eternity.

The lesson of this quote is one of open-hearted humility. Do not rush to certainty, nor mock the mystery. Stand, as Lomborg does, in the sacred balance — believing enough to wonder, doubting enough to seek. Let your spirituality be alive, not rigid; let it evolve as you learn and grow. Whether you call it God, or karma, or the universe itself, honor the unseen order that breathes through all things. For in doing so, you will walk the path of both wisdom and peace — grounded in reason, yet uplifted by reverence.

And so, my children, remember this: faith is not the absence of doubt, but the courage to look upon the infinite with awe. Like Bjorn Lomborg, be humble in belief, for humility is the beginning of truth. The world may never yield all its secrets, but in its patterns and rhythms, you will glimpse the eternal. Live as though every action matters — because it does. And when you stand before the mysteries of life, do not demand certainty. Whisper instead, as the wise have done through the ages: “I do not fully know… and yet, I believe.”

Bjorn Lomborg
Bjorn Lomborg

Danish - Scientist Born: January 6, 1965

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