I think people really marry far too much; it is such a lottery

I think people really marry far too much; it is such a lottery

22/09/2025
12/10/2025

I think people really marry far too much; it is such a lottery after all, and for a poor woman a very doubtful happiness.

I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery after all, and for a poor woman a very doubtful happiness.
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery after all, and for a poor woman a very doubtful happiness.
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery after all, and for a poor woman a very doubtful happiness.
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery after all, and for a poor woman a very doubtful happiness.
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery after all, and for a poor woman a very doubtful happiness.
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery after all, and for a poor woman a very doubtful happiness.
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery after all, and for a poor woman a very doubtful happiness.
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery after all, and for a poor woman a very doubtful happiness.
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery after all, and for a poor woman a very doubtful happiness.
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery
I think people really marry far too much; it is such a lottery

In the quiet wisdom of her later years, Queen Victoria once reflected upon the human condition with a tone both tender and sorrowful, saying: “I think people really marry far too much; it is such a lottery after all, and for a poor woman a very doubtful happiness.” These words, uttered by one who herself had known both the bliss and the agony of love, ring with the clarity of experience. They speak not only of the uncertainties of marriage but of the deeper truth that happiness in union cannot be guaranteed by vows or ceremony. For even the highest queens and humblest maidens are subject to the same truth — that love is both gift and gamble, and that the heart, once given, is never fully one’s own again.

Queen Victoria, though a monarch, was also a woman of profound feeling. Her love for Prince Albert was pure and consuming, a partnership of minds and hearts that defined her life. Yet after his death, she withdrew into mourning that lasted decades — her happiness shattered, her soul haunted by loss. It is from this place of reflection that such a statement may have been born. Having known perfect devotion, she also knew its cost. To her, marriage was not a trivial contract, but a profound merging of fates — one that could elevate the spirit or destroy it. When she called it “a lottery,” she spoke not in cynicism, but in truth: for who can foresee what time, fortune, or human frailty will bring to those who pledge their lives together?

The “lottery” of marriage, as Victoria described it, is the unpredictable nature of human hearts. Two souls may enter the union in love and faith, but love, like flame, must be tended. Some are fortunate and find in marriage companionship, peace, and strength. Others discover bitterness, neglect, or disillusionment. For the poor woman, in particular, marriage in the Queen’s era was often less a matter of choice than survival. Deprived of education and economic power, she depended entirely upon her husband’s character for her wellbeing. Thus Victoria called it a “doubtful happiness” — a condition in which a woman’s fate hung upon the virtue or vice of another, leaving her with little recourse should love fail or cruelty take root.

To see this truth lived out, one need only look to the story of Charlotte Brontë, the writer whose heroines defied convention with courage and intellect. Like many women of her time, she saw marriage as both promise and peril. When she finally wed, after years of loneliness and struggle, her joy was brief — she died within months, pregnant with her first child. Her life, like the Queen’s reflection, reminds us that love is never without risk. It can be the greatest comfort, yet it demands sacrifice; it can bring warmth, yet it exposes one to the chill of loss. Happiness, when dependent on others, is fragile; it must also be rooted in the strength and independence of one’s own soul.

Yet Queen Victoria’s words, though shaded by melancholy, are not a call to reject love or marriage, but to enter it with wisdom. She warns against the haste with which people rush toward the altar, driven by passion or convention rather than understanding. To marry “far too much” is to treat lightly a sacred bond, to mistake desire for devotion or security for affection. True marriage is not founded merely upon circumstance, but upon shared virtue, mutual respect, and endurance through trial. To enter it without such foundations is indeed to gamble one’s peace upon chance.

In this, the Queen speaks to all generations: before binding one’s life to another, know yourself, and know the weight of the promise you make. For love, though wondrous, is not always enough. Character must sustain what passion begins. Mutual growth must nourish what time erodes. When both hearts labor in patience and kindness, even the lottery may become a certainty of joy. But when entered in blindness or need, it becomes, as Victoria warned, a doubtful pursuit, and happiness fades like smoke in the wind.

Let this then be the lesson: do not seek happiness solely through another, but cultivate it within yourself first. Be strong before you join; be whole before you share. Let marriage be not an escape from loneliness, but a union of two independent spirits who choose, each day, to walk together. And for those who find themselves alone, let them remember that life itself, even without marriage, can still be rich in meaning and love.

For in the end, Queen Victoria’s wisdom teaches that happiness is not the gift of fortune or circumstance, but the fruit of wisdom, patience, and self-knowledge. Whether in marriage or solitude, rich or poor, the soul that understands itself and honors its own worth will never lack for joy. Thus, love bravely, but live wisely — for even the heart’s greatest gamble can lead to peace when guided by truth.

Queen Victoria
Queen Victoria

British - Royalty May 24, 1819 - January 22, 1901

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