I think there's a danger in how we can get addicted to the

I think there's a danger in how we can get addicted to the

22/09/2025
15/10/2025

I think there's a danger in how we can get addicted to the things that reaffirm to us who we are. For example, Facebook; people who make these Facebook posts about what's happening to them, just so people will chime in and give them positive reinforcement.

I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the things that reaffirm to us who we are. For example, Facebook; people who make these Facebook posts about what's happening to them, just so people will chime in and give them positive reinforcement.
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the things that reaffirm to us who we are. For example, Facebook; people who make these Facebook posts about what's happening to them, just so people will chime in and give them positive reinforcement.
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the things that reaffirm to us who we are. For example, Facebook; people who make these Facebook posts about what's happening to them, just so people will chime in and give them positive reinforcement.
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the things that reaffirm to us who we are. For example, Facebook; people who make these Facebook posts about what's happening to them, just so people will chime in and give them positive reinforcement.
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the things that reaffirm to us who we are. For example, Facebook; people who make these Facebook posts about what's happening to them, just so people will chime in and give them positive reinforcement.
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the things that reaffirm to us who we are. For example, Facebook; people who make these Facebook posts about what's happening to them, just so people will chime in and give them positive reinforcement.
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the things that reaffirm to us who we are. For example, Facebook; people who make these Facebook posts about what's happening to them, just so people will chime in and give them positive reinforcement.
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the things that reaffirm to us who we are. For example, Facebook; people who make these Facebook posts about what's happening to them, just so people will chime in and give them positive reinforcement.
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the things that reaffirm to us who we are. For example, Facebook; people who make these Facebook posts about what's happening to them, just so people will chime in and give them positive reinforcement.
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the
I think there's a danger in how we can get addicted to the

The words of Carrie Coon—“I think there's a danger in how we can get addicted to the things that reaffirm to us who we are. For example, Facebook; people who make these Facebook posts about what's happening to them, just so people will chime in and give them positive reinforcement.”—strike like a quiet but piercing warning. They call us to examine the cravings of the human heart, the need for recognition, and the peril of seeking one’s worth from the fleeting applause of others. She names addiction not of the body, but of the soul: the endless hunger for affirmation that chains us, leaving us dependent on external voices to define who we are.

The ancients knew this temptation in other forms. The philosophers of Greece and Rome spoke of the danger of living for the approval of the crowd. Epictetus warned that he who rests his happiness on the opinion of others is never free, for he is a slave to voices beyond his control. In every age, men have sought validation—from the clamor of the amphitheater, from the court of kings, from the gossip of neighbors. Today, it is Facebook and the countless mirrors of digital life. Coon’s words are timeless: the medium has changed, but the danger remains.

History gives us clear illustrations. Consider the Roman general Coriolanus, who, though a mighty warrior, lived and fell by the favor of the people. He entered Rome to cheers, but when the crowd turned against him, he was exiled in disgrace. His worth was bound to the shifting tides of approval, and when it receded, he was left adrift. So it is for those who seek only positive reinforcement from the outside; when the applause fades, the self collapses.

Coon’s warning also points to a deeper peril: that of forgetting the self entirely in the pursuit of affirmation. The more we seek others to reaffirm who we are, the less we cultivate the strength to know ourselves without their voices. The ancient Oracle at Delphi inscribed, “Know thyself.” But this knowledge cannot be granted by likes, comments, or praise—it must be forged within, through reflection, struggle, and solitude. To depend on others’ words for identity is to build a temple on shifting sand.

Yet she does not condemn the desire for affirmation itself, for it is a human need to be seen and known. Rather, she cautions against addiction, against the endless cycle of dependence that drains the soul. Just as a man may drink wine for joy but fall into ruin if he cannot live without it, so too may affirmation be good in measure but destructive when it becomes the sole source of worth. To seek encouragement is natural; to live by it is perilous.

The lesson for us is clear: cultivate an inner foundation of strength that does not crumble with the silence of others. Practice solitude, reflection, and gratitude without broadcast. Strive to do good not because others will see, but because it is good. Share your life with honesty, but do not measure its value by the responses you receive. Let affirmation be a gift, not a chain.

So, dear listener, take Carrie Coon’s words as a mirror and a guide. Beware of the subtle snares of addiction to validation. Do not let the clamor of approval dictate your worth. Instead, root yourself in truth, in character, and in the quiet confidence that comes from within. For the applause of others is fleeting, but the strength of a self well-known and well-grounded is eternal. And in this strength, you will find freedom—the freedom to live not for the crowd, but for the fullness of your own soul.

Carrie Coon
Carrie Coon

American - Actress Born: January 24, 1981

Have 6 Comment I think there's a danger in how we can get addicted to the

LLinh

This perspective makes me curious about our awareness of social media habits. How conscious are people when they post with the expectation of validation? Does this shape personality over time, pushing individuals toward performative behavior? I also question the broader societal impact—if collective attention incentivizes certain behaviors, are we subtly training everyone to seek approval rather than authenticity? I’d love to explore practical ways to cultivate self-validation and resist the addictive pull of online affirmation.

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TTLe Thien Tu

I feel a mix of fascination and unease reading this. It highlights how addictive patterns can form around simple positive reinforcement, like likes and comments. But I also wonder, is it always harmful, or can it have positive effects if someone is seeking support during tough times? How do we differentiate between seeking affirmation for emotional growth versus using it as a crutch that limits personal development? I’d like a perspective on navigating this fine line.

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MYTran thi my y

This quote makes me question the ethics behind platforms designed to keep users engaged. Are companies exploiting natural human desires for recognition, and if so, what responsibility do they bear? I also think about younger generations growing up with constant social media feedback. Could this normalize dependence on external validation and affect long-term mental resilience? It would be interesting to hear studies or perspectives on balancing technology use with preserving a stable sense of self.

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HLVu ha linh

I find this thought-provoking because it touches on human psychology and technology. Is the act of seeking reinforcement online fundamentally different from seeking praise in real life? Could social media amplify our insecurities by rewarding posts that appeal to others rather than expressing genuine experiences? I wonder if being aware of this tendency is enough to prevent overreliance on digital affirmation, or if conscious behavioral changes are required to maintain authentic self-perception.

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TOTMsuɴʏ oғғιcιᴀʟッvɴ

Reading this, I feel concerned about the subtle pressures social media creates. How can someone distinguish between healthy engagement and dependency on likes and comments? Does this behavior change the way we perceive our own achievements, making us reliant on others for a sense of success? I’d love a perspective on strategies to enjoy platforms like Facebook or Instagram without letting external validation dictate one’s self-image or emotional well-being.

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