I would make this war as severe as possible, and show no
I would make this war as severe as possible, and show no symptoms of tiring till the South begs for mercy.
In the blood-soaked pages of history, where wars have shaped the destiny of nations, there are moments when leaders, gripped by the weight of their times, embrace a path so harsh that it leaves a lasting scar on the conscience of generations. William Tecumseh Sherman, the Union general during the American Civil War, was such a leader. His declaration, "I would make this war as severe as possible, and show no symptoms of tiring till the South begs for mercy," is one that echoes with both the ruthlessness of a military commander and the deep conviction of a man who believed that the only path to peace was through total submission. These words reflect not just the harsh realities of war, but also a certain tragic wisdom: that sometimes, the cost of victory is the destruction of everything in its path.
Sherman’s words were not spoken out of personal vengeance or hatred for the South, but rather out of a strategic necessity that he saw as critical for ending the war and bringing the rebellious Confederacy to its knees. The American Civil War, a conflict rooted in the violent division between North and South, had reached a point where compromise and negotiation were no longer seen as viable. The South had been given every opportunity to return to the Union peacefully, yet their refusal to surrender meant that Sherman believed total war was the only path to victory. His intention was to break the South’s resolve, to make it so costly to continue the rebellion that they would have no choice but to beg for mercy—a mercy he had no intention of granting until their will to fight had been shattered.
This philosophy is embodied in Sherman’s “March to the Sea”, one of the most famous military campaigns in history. In 1864, Sherman led his troops from Atlanta to Savannah, cutting a swath of destruction through Georgia and the Carolinas. The purpose of this march was not merely to defeat the Confederate army but to break the moral spirit of the Southern people. Sherman’s soldiers destroyed homes, farms, railroads, and infrastructure—leaving the South utterly vulnerable. Sherman believed that by making the war as severe as possible, he would end the conflict quickly, thereby saving lives in the long run. His idea was simple: if the South felt the full brunt of war, then they would demand peace, for the cost of continuing the fight would outweigh the benefits.
Sherman’s tactics were not without their critics, and his approach to total war was controversial. To many, the suffering inflicted upon civilians and non-combatants in the South seemed unnecessary, even inhumane. Yet, Sherman’s strategy was grounded in the idea that war was not just about defeating armies, but about crushing the will to resist. The people of the South, as well as their soldiers, needed to understand that the war was no longer just a matter of military engagement, but of survival—a war that would leave nothing untouched. In this sense, Sherman’s philosophy of war was not just tactical, but psychological—a calculated attempt to break the South’s spirit and force them to realize that they could not win.
However, this brutal approach also carries within it a tragic irony. War, in all its devastation, tends to bring about a moral decay—a loss of humanity in both the victors and the vanquished. While Sherman believed he was acting in the best interest of his nation by swiftly ending the war, the destruction he wrought left scars that would last far beyond the Confederacy’s surrender. The American Civil War left the South in ruins, its cities burned, its people impoverished, and its economy shattered. Even after the war ended, the wounds of Sherman’s scorched earth policy took generations to heal. Sherman’s strategy of total war may have brought military victory, but it also deepened the divisions within the country, making the task of reconciliation even more difficult.
Yet there is a lesson to be found in Sherman’s philosophy, one that extends beyond the battlefield. His words remind us that war—when pushed to its extreme—becomes a force that cannot be easily controlled. Even those who seek to end it may find themselves caught in its cycle. The totality of violence and destruction can be justified for a moment, but it leaves behind a trail of suffering and brokenness that lingers for generations. In our own lives, we must ask ourselves: what are we willing to sacrifice in the pursuit of our goals? The path of ruthlessness may seem to promise quick victory, but it often leads to moral compromise and irreparable damage. Just as Sherman’s destruction of the South led to a physical victory, so too can our actions—if guided solely by force—lead to emotional or spiritual ruin.
Thus, the true lesson in Sherman’s words lies in the understanding of balance. Victory in any conflict—whether personal, political, or military—requires us to consider the cost of our actions. If we pursue our goals with unchecked ruthlessness, we may win the battle, but lose the peace we seek to establish. In the end, Sherman’s total war was a harsh response to a war that he believed could only end in complete victory. Let us, then, learn from his example and strive for peace and resolution, even in the most trying of circumstances. Let us pursue victory with wisdom and mercy, understanding that while it is sometimes necessary to fight with force, we must never forget the human cost of that victory.
May we, in our own struggles, seek to temper our resolve with compassion, to understand that true victory is not just in the destruction of our enemies, but in the healing of the world around us. Let us remember that war, while it may end in triumph, often sows the seeds of future conflict, and that the true strength of a nation, a community, or a person lies in their ability to overcome adversity with grace and wisdom, not just force.
THphan thi huyen
Sherman’s harsh approach to war in this quote brings up the disturbing notion of ‘total war.’ While it might have been seen as effective during the Civil War, it begs the question: Are we willing to sacrifice human life and dignity in pursuit of military victory? How can we avoid repeating such extreme measures in future conflicts? Can modern warfare ever truly be justified in the same way, or have we learned from history’s mistakes?
GDGold D.dragon
William Tecumseh Sherman’s statement highlights the brutal nature of total war. The idea that one side should relentlessly pursue victory without tiring, until the enemy surrenders, challenges our understanding of warfare. Does this kind of warfare ever truly end, or does it simply fuel ongoing cycles of resentment and destruction? Is it possible to justify extreme tactics if they are perceived as necessary for national survival, or do we risk sacrificing our values in the process?
DHNguyen Dang Hoang
Sherman’s comment about making the war as severe as possible speaks to the brutal tactics employed during the Civil War. It makes me wonder: Can military leaders justify extreme measures in war for the sake of a larger goal, like ending a rebellion or securing peace? However, can we really accept such a mindset when considering the long-term consequences on both the victors and the vanquished? How do we balance military strategy with ethical considerations?
TTNHU NGUYET TRAN THI
Sherman’s quote seems to embody the idea of war as a tool for complete destruction, not just military victory but societal submission. It raises an uncomfortable question: What is the cost of total war in terms of human lives and suffering? Was there a better way to bring about the end of the Civil War without such extreme tactics? How does this mindset impact the way we view modern warfare, especially with regard to civilian casualties and collateral damage?
QKnguyen quoc khanh
Sherman’s statement about making war as severe as possible raises serious ethical concerns. The idea of showing no mercy until the South begs for it brings up the question: How far can we go in war before we lose our humanity? Is total war, like Sherman advocated for, ever morally justifiable, even in the face of national unity and preservation? Could the same kind of logic apply to modern conflicts, or have our views on warfare evolved?