If I agree to dispose of any part of our land to the white people

If I agree to dispose of any part of our land to the white people

22/09/2025
22/10/2025

If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean.

If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean.
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean.
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean.
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean.
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean.
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean.
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean.
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean.
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean.
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people
If I agree to dispose of any part of our land to the white people

Host:
The campfire burned low, its embers glowing red against the dark stretch of prairie. The sky above was an endless field of stars, scattered like forgotten prayers. The air smelled of smoke and sage, and the silence of the open plains carried a solemn gravity — the kind that holds both grief and dignity.

Jack and Jeeny sat near the fire, their faces half-lit, half-shadowed by the shifting glow. The night felt ancient, as though time itself had slowed to listen. Between them lay a single folded parchment, its words as fierce and as sorrowful as the flame that warmed their hands.

"If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean."Sitting Bull

Jeeny read it aloud, her voice barely above a whisper. The words lingered in the cold air, heavy with memory.

Jeeny: (softly) “He wasn’t just talking about land, was he, Jack? He was talking about life. About identity. About the soul of a people. To him, the land wasn’t property — it was inheritance. And to sell it was to betray more than soil. It was to steal from the future.”

Jack: (his grey eyes reflecting the firelight) “Exactly. He saw what most of us don’t — that land isn’t a possession, it’s a continuum. It holds stories, graves, ancestors, children not yet born. To take it away isn’t just theft; it’s erasure. Sitting Bull wasn’t just defending territory. He was defending the heartbeat of a civilization.”

Host:
The wind picked up slightly, stirring the ashes and sending sparks upward like tiny spirits returning to the stars. Jack leaned closer to the fire, his hands rough, his expression a mix of admiration and sorrow.

Jeeny: “It’s strange, isn’t it? We talk about ownership as if it’s a birthright, but for him, ownership was a burden of responsibility. He didn’t want to be the one who let hunger reach his children — not physical hunger, but the hunger that comes when people lose connection to the earth that raised them.”

Jack: (nodding slowly) “He understood something we’ve forgotten — that when you sever people from their land, you don’t just displace them; you unravel them. You turn history into currency. And once that happens, you can never quite put it back together.”

Jeeny: (eyes distant, voice trembling slightly) “We see it everywhere, even now — cultures displaced, languages dying, people disconnected from their roots. It’s not just a story from the past; it’s a pattern. Sitting Bull saw the beginning of it, the slow devouring of identity by greed.”

Jack: (bitterly) “And he called it what it was — meanness. That’s what strikes me most about the quote. He didn’t use grand rhetoric or moral posturing. He called it mean. A simple, human word for something profoundly cruel. It cuts sharper than any sermon.”

Host:
The fire crackled, small flames dancing across the logs. In the distance, a wolf’s cry echoed, long and mournful — a sound that seemed to belong not to the wilderness, but to memory itself.

Jeeny: “You know what else I hear in that word — mean? It’s humility. He’s saying: I’m not above human weakness, but I won’t choose it. That’s what real morality is — not the absence of temptation, but the refusal to give in to it. He knew what was being offered — safety, comfort, survival — but he wouldn’t sell the future for the illusion of peace.”

Jack: (leaning forward, voice low and deliberate) “That’s courage. Not the kind you get medals for — the kind that costs you everything. He knew he’d lose. The tide was already against him. The treaties, the armies, the endless lies. But he refused to compromise, because some things — dignity, heritage, belonging — can’t be bartered without losing yourself.”

Host:
The flames began to dwindle, but their warmth lingered. Jeeny’s eyes glistened in the firelight, not with tears, but with quiet reverence.

Jeeny: (after a pause) “It’s haunting, though. He wasn’t just defending the past. He was speaking for the children — generations ahead — who would inherit the scars of those decisions. He understood responsibility as something sacred, not transactional.”

Jack: (sighing deeply) “And that’s the tragedy — his warning came true. The land was taken, and with it, a whole way of life. And yet, even in loss, his words survived. Because truth outlives power. The people who wrote treaties with ink are gone, but the man who spoke with integrity — he still echoes.”

Jeeny: “It’s like he carved his words into the conscience of time. A reminder that progress without respect is pillage, and civilization without compassion is hunger.”

Jack: (quietly) “And we’re still hungry.”

Host:
The fire hissed softly, a faint curl of smoke drifting upward into the night. For a long moment, neither of them spoke. The air between them felt charged — not with debate, but with the weight of shared understanding.

Jeeny reached down and tossed another small branch into the flames. The sparks leapt upward like stars breaking free of gravity.

Jeeny: (after a long silence) “You know, I think about that phrase — ‘our children’s mouths.’ It’s so intimate. It’s not political; it’s personal. It’s not about nations or empires. It’s about feeding the next heartbeat, protecting the next voice. That’s what makes it universal. Every parent, every leader, should think like that.”

Jack: (nodding slowly) “But they don’t. That’s why people like Sitting Bull stand out. They saw the moral cost of greed before anyone else. He wasn’t defending property; he was defending continuity — the idea that what we inherit, we must return unbroken.”

Jeeny: (softly) “We’ve broken so much.”

Jack: (his eyes flickering with the last of the firelight) “Then maybe the least we can do is remember those who tried not to.”

Host:
The fire had nearly burned out now, leaving behind a soft orange glow and the faint scent of wood smoke. The prairie stretched endlessly into the darkness, vast and unyielding — like history itself.

Jeeny looked up at the stars, their light ancient, unchanged.

Jeeny: “Maybe that’s why his words still matter — because they’re not about resistance, but about remembrance. About what it means to hold something sacred when the world tells you everything has a price.”

Jack: (quietly, almost to himself) “And about the courage to say no — not out of pride, but out of love.”

Host (closing):
The last ember flickered, then went out, leaving only the glow of the stars — silent witnesses to all that had been lost, and all that endured.

Sitting Bull’s voice seemed to drift on the wind, not as defiance, but as truth:
"If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean."

And in that silence, Jack and Jeeny understood — that true greatness isn’t measured by what we conquer, but by what we refuse to betray.

Sitting Bull
Sitting Bull

Statesman 1831 - December 15, 1890

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