If work and leisure are soon to be subordinated to this one

If work and leisure are soon to be subordinated to this one

22/09/2025
26/10/2025

If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.

If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one
If work and leisure are soon to be subordinated to this one

Host: The office building towered over the sleeping city, its glass façade reflecting a thousand sterile stars. The clock struck midnight, but the windows were still lit — a hive of glowing rectangles in the sky, each one housing a screen, a soul, and the slow erosion of silence.

Host: Inside, the air hummed — computers cooling, air vents whispering, keyboards tapping in arrhythmic communion. The floor was nearly empty now, except for two figures left behind in the corporate afterglow: Jack, hunched over his laptop, eyes dulled by light; and Jeeny, leaning against a desk, her coffee gone cold hours ago.

Jeeny: (quietly) “Günter Grass once said, ‘If work and leisure are soon to be subordinated to this one utopian principle — absolute busyness — then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy — and without consciousness.’
(She exhales.) “He could’ve been describing us, couldn’t he?”

Jack: (without looking up) “Us? He was describing everyone. We live in the empire of busyness now. No kings, no gods — just calendars.”

Jeeny: “And meetings.”

Jack: “And inboxes. And to-do lists written in blood and caffeine.”

Host: The air conditioner groaned, blowing artificial wind across artificial peace. Outside, rain began to fall — silent streaks of silver sliding down the window like the handwriting of ghosts.

Jeeny: “It’s funny, isn’t it? We used to think utopia meant peace. Harmony. Now it just means efficiency.”

Jack: (finally closing his laptop) “Yeah. We optimized ourselves right out of awareness.”

Jeeny: “That’s what Grass meant — an age without conflict. Not because we’ve solved anything, but because no one’s awake enough to notice the problems anymore.”

Jack: “No rebellion, no reflection. Just perpetual motion. Like hamsters with Wi-Fi.”

Jeeny: (smiling faintly) “Do you ever stop to think why we do it? Why we worship busyness like it’s proof of worth?”

Jack: “Because emptiness terrifies us. If we stop, we might hear our own thoughts — and half of us wouldn’t know what to do with them.”

Host: The rain hit harder, drumming softly against the glass — a kind of music the modern world had long forgotten how to listen to.

Jeeny: “You think we chose this? Or did the world choose it for us?”

Jack: “It started as survival. Then it became identity. Now it’s faith.”

Jeeny: “Faith in what?”

Jack: “In motion itself. As long as we’re moving, we can pretend we’re progressing.”

Host: A printer came to life somewhere in the corner, spitting out pages into the dark. It startled them both — a sudden reminder that even machines dream of relevance.

Jeeny: “You know, I read that the average person today checks their phone over three hundred times a day. That’s three hundred tiny proofs of existence.”

Jack: “Micro-affirmations. Little electric nods from the void.”

Jeeny: “But each one takes a piece of us. It’s like consciousness on layaway.”

Jack: “Grass was right. We traded awareness for momentum. We don’t even think in full sentences anymore — just notifications.”

Host: The lights flickered — once, twice — before steadying again. Even electricity seemed tired.

Jeeny: “You ever wonder what it would feel like to live slowly again? To wake up without urgency? To work because it mattered, not because it’s scheduled?”

Jack: “I don’t think we’d know how. Slowness would feel like suffocation now. We’ve rewired ourselves for panic.”

Jeeny: (whispering) “Anxiety as evolution.”

Jack: “Exactly.”

Host: She moved to the window, her reflection merging with the city’s — one ghost among many. Below them, the streets pulsed with headlights. Delivery trucks. Late-night taxis. People carrying exhaustion like briefcases.

Jeeny: “Sometimes I envy the people who lived before all this. They had time to think, to be bored, to let the mind wander.”

Jack: “Now boredom’s a crime. We call it unproductive.”

Jeeny: “And productivity’s just slavery with better branding.”

Jack: (smiling wryly) “At least our chains are wireless.”

Host: She laughed softly, but the sound faded quickly, swallowed by the mechanical hum.

Jeeny: “You know, Grass was a novelist. He understood time. He understood that the human soul needs stillness to imagine. Without it — what are we? Just workers pretending to be alive?”

Jack: “Consumers pretending to be free.”

Jeeny: “And artists pretending to be busy.”

Jack: “Because if we stop pretending, we might have to feel the emptiness we’ve built.”

Host: The clock on the wall ticked toward one a.m., its sound barely audible over the low hum of fluorescent lights.

Jeeny: “You ever feel like we’re living inside a poem that forgot its rhythm?”

Jack: “No — we’re living inside a spreadsheet that forgot its purpose.”

Jeeny: “Same thing.”

Jack: (nodding) “Exactly the same thing.”

Host: The rain softened to a whisper now, the rhythm matching their breathing. The city lights blurred into streaks of color, beautiful and distant — a watercolor of exhaustion and yearning.

Jeeny: “Do you think this will ever change? The cult of busyness?”

Jack: “Only when the system collapses. Or when people start remembering they’re not machines.”

Jeeny: “That might take a while.”

Jack: “We’ve already been waiting too long.”

Host: She turned from the window, her face illuminated by the blue glow of a single screen still awake on her desk. The screen showed an unfinished presentation. The cursor blinked — patient, rhythmic, like a heartbeat counting down.

Jeeny: “You know, Jack, I think Grass was warning us. Not just about work — about leisure, too. Even our rest is industrialized now. Vacations have itineraries. Relaxation has metrics. We even measure our happiness.”

Jack: “And post it for validation.”

Jeeny: “Exactly. We’ve turned joy into content.”

Jack: “And peace into performance.”

Host: He closed his laptop completely now and leaned back, staring at the ceiling — the endless grid of white panels, each one hiding a light that never truly slept.

Jack: “You know what I miss most?”

Jeeny: “What?”

Jack: “Days that felt like days. Not tasks.”

Jeeny: “And nights that felt like rest.”

Jack: “Not countdowns.”

Host: A long silence followed — the kind that used to exist before the world started measuring everything in minutes and likes.

Jeeny: (quietly) “Do you think it’s too late to wake up?”

Jack: (after a pause) “Maybe not. But it’ll take courage to stop moving. Stillness feels like rebellion now.”

Jeeny: “Then maybe rebellion is the only real consciousness left.”

Host: The rain stopped. The city breathed. The hum of the lights softened, as if surrendering to their stillness.

And in that moment — two weary souls beneath the glow of a sleepless world — Günter Grass’s warning felt less like prophecy and more like confession:

that absolute busyness
is not progress,
but paralysis dressed in movement;
that a world without conflict
is not peace,
but numbness;
and that the truest danger
is not exhaustion,
but the slow, silent death
of awareness.

Host: The lights flicked off, one by one. The hum faded.

Jack and Jeeny stood in the quiet glow of the emergency light — the only honest illumination left.

Jack: “Let’s go home.”

Jeeny: (smiling softly) “And do nothing?”

Jack: “Exactly.”

Host: They walked out together — two figures leaving the empire of productivity behind.

Outside, the rain-washed air felt cleaner,
and the silence — heavy, sacred —
finally sounded like freedom.

Gunter Grass
Gunter Grass

German - Author October 16, 1927 - April 13, 2015

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