If you choose to put political expediency and politics ahead of

If you choose to put political expediency and politics ahead of

22/09/2025
22/09/2025

If you choose to put political expediency and politics ahead of the men and women on the ground, for that, you'll have to answer to yourself. I find it morally reprehensible.

If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of the men and women on the ground, for that, you'll have to answer to yourself. I find it morally reprehensible.
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of the men and women on the ground, for that, you'll have to answer to yourself. I find it morally reprehensible.
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of the men and women on the ground, for that, you'll have to answer to yourself. I find it morally reprehensible.
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of the men and women on the ground, for that, you'll have to answer to yourself. I find it morally reprehensible.
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of the men and women on the ground, for that, you'll have to answer to yourself. I find it morally reprehensible.
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of the men and women on the ground, for that, you'll have to answer to yourself. I find it morally reprehensible.
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of the men and women on the ground, for that, you'll have to answer to yourself. I find it morally reprehensible.
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of the men and women on the ground, for that, you'll have to answer to yourself. I find it morally reprehensible.
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of the men and women on the ground, for that, you'll have to answer to yourself. I find it morally reprehensible.
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of
If you choose to put political expediency and politics ahead of

The words of Mike Pompeo, “If you choose to put political expediency and politics ahead of the men and women on the ground, for that, you'll have to answer to yourself. I find it morally reprehensible,” strike with the severity of a judge’s sentence. They remind us that politics, when placed above human life, becomes corruption of the darkest kind. To sacrifice men and women on the ground—those who labor, those who fight, those who serve—for the fleeting advantage of power is not strategy, but betrayal. Such choices may win applause in the moment, but they leave behind a stain upon the soul.

The ancients knew this peril. They told of kings who, in the name of expediency, sent soldiers to their deaths to secure their own thrones, while noble rulers counted their people’s lives as more precious than their own crowns. Cicero himself warned that leaders who serve ambition rather than justice will one day be condemned not only by their people, but by their own consciences. For the gods—and the heart—see what is hidden.

History offers a grim witness in the tale of the Crimean War, where poor decisions driven by vanity and political pride led to needless slaughter. Soldiers froze, starved, and bled while ministers debated prestige and alliances. The bravery of those on the ground was dishonored by leaders who sought advantage over compassion. It is this tragedy that Pompeo’s words condemn: that the blood of the common soldier should never be the coin with which the powerful buy their gain.

His warning also carries a higher law: that every leader must one day answer to yourself. Beyond elections, beyond courts, beyond the judgment of nations lies the tribunal of conscience. Expediency may deceive the crowd, but it cannot silence the inner voice. To betray the trust of those who serve under you is to carry a weight that no title, no speech, no victory can erase.

Let the generations remember: leadership is not measured by cunning or expedience, but by fidelity to those who depend on you. To guard the men and women on the ground is the sacred duty of rulers, generals, and statesmen alike. Those who place politics above people are building thrones upon sand; but those who choose honor over ambition shall rest in the peace of a clear conscience, and their names will endure as a blessing rather than a curse.

Mike Pompeo
Mike Pompeo

American - Politician Born: December 30, 1963

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Have 4 Comment If you choose to put political expediency and politics ahead of

GDGold D.dragon

Speaking as someone with family who’s deployed, I feel two clashing fears: reckless optics-driven decisions and the possibility that caution meant to protect can prolong danger. What commitments would reassure families? For instance: guaranteed timelines for resupply, transparent criteria for mission extension, and an ombuds with authority to escalate safety concerns outside the chain. Would you support a statutory duty-of-care test before major operations proceed? A yes-or-no answer there would tell me whether this principle is enforceable or aspirational.

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MPMai phuong

I’m wary of rhetoric that claims to champion the people doing the work while budgets and benefits tell a different story. If we mean it, shouldn’t we audit alignment between speeches and spreadsheets—hazard pay, gear quality, medevac capacity, survivor benefits, and post-service care? What indicators would a citizen watchdog track quarterly to flag hypocrisy early? Perhaps a public dashboard connecting appropriations to readiness metrics and incident rates. Without material follow-through, moral language risks laundering routine shortchanging of those at risk.

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HGTran Huong Giang

From a process vantage, what safeguards ensure realities from the front inform decisions faster than press cycles? I’m thinking of empowered liaison officers, protected dissent channels, and a rule that operational commanders brief decision-makers before comms staff do. Would mandatory decision logs—stating alternatives considered, predicted harm, and who signed off—change incentives? Also, how might after-action reviews feed into promotions or removals for political appointees, not just uniformed personnel? I want a concrete loop that privileges ground truth over theater.

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TMNguyen Hoang Tra My

I’m wrestling with how leaders actually balance ethics and outcomes here. In real crises, choices aren’t clean: protecting people on site can clash with longer-term strategic constraints, diplomacy, or intelligence sources. What framework should govern those trade-offs so “the field” isn’t romanticized but also isn’t sidelined by optics? Should we lean on just war principles, explicit risk thresholds, or predefined red lines tied to casualty forecasts? And when leaders breach those standards, what accountability beyond private conscience genuinely deters repetition?

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