If you take the contempt some Americans have for yuppies and

If you take the contempt some Americans have for yuppies and

22/09/2025
01/11/2025

If you take the contempt some Americans have for yuppies and multiply it by 10 you might come close to understanding their attitude towards the City, as they call it - London, the people of the south.

If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and multiply it by 10 you might come close to understanding their attitude towards the City, as they call it - London, the people of the south.
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and multiply it by 10 you might come close to understanding their attitude towards the City, as they call it - London, the people of the south.
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and multiply it by 10 you might come close to understanding their attitude towards the City, as they call it - London, the people of the south.
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and multiply it by 10 you might come close to understanding their attitude towards the City, as they call it - London, the people of the south.
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and multiply it by 10 you might come close to understanding their attitude towards the City, as they call it - London, the people of the south.
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and multiply it by 10 you might come close to understanding their attitude towards the City, as they call it - London, the people of the south.
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and multiply it by 10 you might come close to understanding their attitude towards the City, as they call it - London, the people of the south.
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and multiply it by 10 you might come close to understanding their attitude towards the City, as they call it - London, the people of the south.
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and multiply it by 10 you might come close to understanding their attitude towards the City, as they call it - London, the people of the south.
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and
If you take the contempt some Americans have for yuppies and

Host: The evening mist drifted low over the Thames, swallowing the edges of buildings and bridges in a soft, amber haze. London hummed below — a murmur of trains, horns, and distant laughter rising from riverside pubs. In a dim bar near Cannon Street, the air smelled of old wood, burnt whiskey, and the quiet arrogance of finance. Jack sat by the window, his grey eyes tracking the glow of a passing bus, while Jeeny stirred her tea with a slow, absent motion, watching the reflections ripple across the table’s surface.

Jack: “Funny thing about this city — it loves to hate itself.”

Jeeny: “You mean the way people from outside London talk about it?”

Jack: “Exactly. ‘The City,’ they call it — not London, not a home, but a machine. You can almost hear the contempt. Like it’s a living, breathing thing that sucks the warmth out of the country.”

Host: A rumble of thunder rolled across the skyline; rain began to fall, fine and silver, tracing lines down the glass. The neon signs flickered, reflecting off the wet pavement like a broken promise.

Jeeny: “Martin Cruz Smith once said, ‘If you take the contempt some Americans have for yuppies and multiply it by ten, you might come close to understanding their attitude towards the City — London, the people of the south.’ Maybe it’s not hatred, Jack. Maybe it’s envy, or hurt. A kind of national wound.”

Jack: “Or maybe it’s just economics. The City makes money, Jeeny. It always has. People hate power they don’t have — that’s not a wound, that’s arithmetic.”

Jeeny: “No. It’s not that simple. There’s more in it — a sense of betrayal. Think about it. For someone up north watching jobs disappear, communities crumble, and politicians speak the language of markets instead of people — the City becomes a symbol of abandonment.”

Jack: “Symbols don’t pay bills. You think the trader in Canary Wharf is responsible for a closed factory in Sheffield? That’s a comfortable myth. It absolves everyone else from responsibility.”

Host: Jack’s voice dropped, low and measured, like a lawyer dissecting a case. Jeeny’s gaze stayed steady, her eyes dark with a quiet fury that trembled just beneath the surface.

Jeeny: “It’s not about blame, Jack. It’s about empathy. The City became a wall — not just of wealth, but of distance. People feel like they’ve been written out of the story. And when you’re left out of the story, contempt is the only voice you have left.”

Jack: “Empathy doesn’t rebuild industries. Look at the 1980s. Thatcher gutted the mines, closed the shipyards, and guess what? The City thrived. Someone has to keep the country running. You can’t romanticize rust.”

Jeeny: “But you can’t worship the ledger either. When the North cried, the South counted. That’s the problem — not the closure of factories, but the closure of hearts. The City became the face of that coldness.”

Host: The rain intensified, drumming against the windows, turning the streets into a mirror maze of lights. Jack lit a cigarette, the flame trembling before catching, casting a brief glow on his angular face.

Jack: “You always talk about hearts, Jeeny. But countries don’t run on hearts. They run on trade, credit, exports, profit. The City isn’t the villain — it’s the engine.”

Jeeny: “An engine that leaves scorch marks behind. You call it realism. I call it selective blindness. Tell me, Jack — if progress leaves half the country behind, is it still progress?”

Jack: “It has to be. History’s built on imbalance. The Industrial Revolution started the same way — Manchester, Liverpool, Bristol — all centers of growth that outpaced the rest. The resentment’s just history repeating itself.”

Jeeny: “Then maybe history’s tired of repeating your kind of logic. Maybe it’s asking for something new — something human.”

Host: Lightning flashed, washing the room in a sudden, white glare. The bartender glanced up, then returned to wiping glasses, as if even the storm couldn’t touch the routine of London.

Jack: “You talk about humanity as if it’s been stolen by the bankers. But people love to have someone to hate. Americans hate Wall Street. Brits hate the City. It’s psychological hygiene — blame someone shiny, someone rich. It makes misery easier to digest.”

Jeeny: “Maybe hatred is the only currency the poor have left to spend.”

Host: Her words hung, heavy, unflinching, like a hammer against glass. For a moment, even Jack’s lips froze mid-reply.

Jack: “That’s poetic, Jeeny. But destructive. Resentment doesn’t feed children or build schools.”

Jeeny: “Neither does greed, Jack. Look at Grenfell. Look at the austerity years — money flowing through the City like a river, but somehow, it never reached the streets. The contempt you call irrational is a reaction — a desperate cry against invisibility.”

Jack: “You can’t pin Grenfell on the City. That was government negligence.”

Jeeny: “And who influences the government? Who funds the parties, writes the policies, controls the air they breathe? Don’t pretend the City is innocent. It’s not a bystander. It’s the orchestra — the rest of the country dances to its tune.”

Host: Jack exhaled, the smoke curling upward like ghosts of arguments past. His jaw tightened, but his eyes softened, as if something inside him — some old memory — had begun to stir.

Jack: “You think I don’t know the cost? I grew up in Portsmouth. My father lost his job at the dockyard when the contracts dried up. He hated the City, too. Said it was a parasite. But that same City gave me work — gave me a life. I can’t afford to hate it.”

Jeeny: “So you traded your father’s grief for your own survival.”

Jack: “No. I understood it. I saw what bitterness did to him. He spent years drowning in the idea that someone else stole his dignity. But maybe he just didn’t adapt fast enough.”

Jeeny: “Or maybe the world moved too fast to care.”

Host: Silence fell, broken only by the soft hiss of rain. The city lights blurred through the window, painting their faces in gold and grey.

Jeeny: “You talk about adaptation, Jack, but not everyone gets the same tools. Some are born near the fire; others are left in the cold. You can’t call it merit if half the race runs barefoot.”

Jack: “Then what’s your answer, Jeeny? Tear down the City? Tax it into guilt? You can’t fix resentment with redistribution.”

Jeeny: “No. But you can fix it with recognition. The City could stop pretending it stands alone — stop acting like it’s an island floating above the rest of the country. It’s all connected, Jack. When London breathes, the rest of Britain coughs.”

Host: The storm began to ease, the rain thinning into a mist. A soft hum of traffic returned, like the heartbeat of the metropolis reawakening after confession.

Jack: “You want humanity in capitalism. That’s like wanting purity in politics. It’s idealistic.”

Jeeny: “Maybe. But idealism built the NHS, ended apartheid, sent people to the moon. Every great shift begins with someone refusing to believe that the way things are is the way they must be.”

Host: Jack looked at her, really looked, as if seeing beyond her words into the tremor of her conviction. His voice, when it came, was low, almost a whisper.

Jack: “You think the contempt will ever fade?”

Jeeny: “Only when people stop feeling forgotten. Only when London remembers it’s part of something bigger than itself.”

Host: Outside, the rain stopped entirely. The pavement glistened, catching the amber light of the street lamps. The river moved slowly, carrying reflections like whispers through the night.

Jack: “Maybe that’s the irony. The City — all its glass and steel — still built on human insecurity. Everyone’s climbing, everyone’s terrified of falling.”

Jeeny: “And yet we build higher, hoping the view will save us.”

Host: They both laughed softly, not in mockery, but in understanding. The storm outside had passed, but a gentler one had settled between them — the storm of realization.

Jack: “So maybe contempt isn’t the real problem. Maybe it’s the mirror. The rest of Britain looks at London and sees what it could have been — or what it’s afraid to become.”

Jeeny: “And London looks back and sees what it’s lost — the warmth, the community, the heart.”

Host: The clock struck eleven. Somewhere, a train horn echoed across the river, long and mournful.

Jack: “We’re all part of the same country, Jeeny. Maybe the City just forgot how to listen.”

Jeeny: “Then let’s remind it — one conversation at a time.”

Host: The lights dimmed, the bar emptied, and the night settled over London like a curtain closing on a long, unfinished play. In the stillness, their voices lingered, soft but steady — two souls wrestling with a truth that belonged to neither, yet bound them both.

And beyond the window, the City breathed, vast, indifferent, and — perhaps — just a little bit human.

Martin Cruz Smith
Martin Cruz Smith

American - Writer Born: 1942

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