It is a lie that our anger justifies our impulse to hurt or

It is a lie that our anger justifies our impulse to hurt or

22/09/2025
22/09/2025

It is a lie that our anger justifies our impulse to hurt or ignore our antagonists. We are to forgive to be forgiven. To wait for them to repent before we forgive and repent is to allow them to choose for us a delay which could cost us happiness here and hereafter.

It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or ignore our antagonists. We are to forgive to be forgiven. To wait for them to repent before we forgive and repent is to allow them to choose for us a delay which could cost us happiness here and hereafter.
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or ignore our antagonists. We are to forgive to be forgiven. To wait for them to repent before we forgive and repent is to allow them to choose for us a delay which could cost us happiness here and hereafter.
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or ignore our antagonists. We are to forgive to be forgiven. To wait for them to repent before we forgive and repent is to allow them to choose for us a delay which could cost us happiness here and hereafter.
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or ignore our antagonists. We are to forgive to be forgiven. To wait for them to repent before we forgive and repent is to allow them to choose for us a delay which could cost us happiness here and hereafter.
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or ignore our antagonists. We are to forgive to be forgiven. To wait for them to repent before we forgive and repent is to allow them to choose for us a delay which could cost us happiness here and hereafter.
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or ignore our antagonists. We are to forgive to be forgiven. To wait for them to repent before we forgive and repent is to allow them to choose for us a delay which could cost us happiness here and hereafter.
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or ignore our antagonists. We are to forgive to be forgiven. To wait for them to repent before we forgive and repent is to allow them to choose for us a delay which could cost us happiness here and hereafter.
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or ignore our antagonists. We are to forgive to be forgiven. To wait for them to repent before we forgive and repent is to allow them to choose for us a delay which could cost us happiness here and hereafter.
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or ignore our antagonists. We are to forgive to be forgiven. To wait for them to repent before we forgive and repent is to allow them to choose for us a delay which could cost us happiness here and hereafter.
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or
It is a lie that our anger justifies our impulse to hurt or
Henry B. Eyring
Henry B. Eyring

American - Leader Born: May 31, 1933

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