It is absolutely impossible to transcend the laws of nature. What

It is absolutely impossible to transcend the laws of nature. What

22/09/2025
19/10/2025

It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.

It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What
It is absolutely impossible to transcend the laws of nature. What

Host: The factory stood like a sleeping beast against the horizon — vast, cold, and still breathing faintly through the smoke that drifted from its half-lit chimneys. The windows were black mirrors reflecting a bruised evening sky. Machinery, silent now, gleamed faintly beneath the high industrial lights — the cathedral of labor after the congregation has gone home.

Jack stood near one of the rusted railings, hands in his coat pockets, staring down at the assembly floor. The faint hum of generators filled the air, like a mechanical heartbeat. Jeeny approached from behind, her footsteps echoing lightly on the metal grating, her breath a soft mist in the cold.

The world around them felt suspended — not dead, but waiting.

Jeeny: (quietly) “Karl Marx once said, ‘It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.’

Jack: (half-smiling) “Leave it to Marx to remind us that no revolution escapes physics.”

Host: His voice was dry, but not dismissive. The kind of tone belonging to someone who’d seen too many ideals burned by their own flames, yet still held a grudging reverence for the fire.

Jeeny: “It’s a sobering idea — that no matter how much we progress, we’re still bound to the same laws that built the first flame, the first hunger, the first fall.”

Jack: “We’re creatures of cause and effect, not divine exceptions.”

Jeeny: “Exactly. We don’t rewrite the laws — we just reinterpret them. Power, economy, emotion, matter — they shift form, not essence.”

Jack: “So history’s just nature wearing new clothes.”

Jeeny: “Yes. And every generation thinks it’s the first to see her naked.”

Host: The light above them flickered — an industrial pulse that gave the illusion of motion where there was none. Dust swirled through the beam like faint constellations of forgotten work.

Jack: “You know, Marx always sounded like a man torn between science and prophecy. He wanted revolution, but he also knew human nature wouldn’t evolve fast enough to sustain it.”

Jeeny: “Because human nature is nature. We can’t transcend greed, fear, desire — only disguise them.”

Jack: “So even our ideals are bound by biology.”

Jeeny: “By the same entropy that pulls stars apart and marriages down.”

Jack: (smirking) “That’s bleak.”

Jeeny: “No. That’s balance. Every collapse is just the universe redistributing truth.”

Host: The wind outside caught a loose sheet of metal, and it groaned — a long, low sound that blended with the quiet hum of the earth.

Jack: “So what you’re saying is — progress is cosmetic.”

Jeeny: “Not entirely. We change the form — that matters. The form is where history breathes. We can’t stop gravity, but we can learn to fly within it.”

Jack: “Until we crash again.”

Jeeny: “Then we build better wings. That’s evolution’s joke — resilience masquerading as innovation.”

Jack: “So Marx saw that, huh? That all our systems — capitalism, socialism, religion — they’re just different expressions of the same natural laws. Survival, adaptation, consumption.”

Jeeny: “And decay. Don’t forget decay. Nature’s most honest law.”

Host: Her eyes caught the faint orange glow of the faraway furnaces, their reflection dancing like tiny suns across her face.

Jeeny: “He wasn’t dismissing hope, you know. He was warning us — that even hope obeys structure. You can’t wish your way out of gravity. You have to learn how to fall with grace.”

Jack: “Or build a parachute.”

Jeeny: “Exactly. That’s what art, politics, and faith are — our collective parachute against inevitability.”

Jack: “And the ground still wins.”

Jeeny: “Always. But what matters is how we use the fall.”

Host: The machines in the shadows seemed to breathe louder, as though the ghosts of labor were listening to the conversation — their echo humming through gears and rusted bolts.

Jack: “You think that’s what Marx meant by ‘form’? That each age dresses its inevitability in its own vocabulary?”

Jeeny: “Yes. In his time, the form was class struggle. In ours, it’s identity, technology, climate. The core law is unchanged — conflict creates motion.”

Jack: “So history’s just energy conversion — suffering turned into structure.”

Jeeny: “And then back again.”

Jack: “Cyclic. Eternal.”

Jeeny: “Like nature itself. We build to destroy and destroy to build — not because we’re cruel, but because creation is consumption.”

Jack: (quietly) “Even love works that way.”

Jeeny: “Especially love. Nothing reveals our natural laws faster than wanting someone too much.”

Host: The light shifted again, throwing long shadows across the floor — two silhouettes stretched thin, fragile, but connected.

Jack: “You know, Marx had faith in inevitability, but not in divinity. To him, history wasn’t random — it was mechanical. Material dialectics, not miracles.”

Jeeny: “Because he saw God in structure, not spirit. Cause and effect was his scripture.”

Jack: “But that’s the irony, isn’t it? He denied transcendence, yet built a philosophy that sought to transcend oppression.”

Jeeny: “That’s the human contradiction. Even when we accept nature’s laws, we keep testing their limits.”

Jack: “We’re perpetual rebellion wrapped in dust.”

Jeeny: “Exactly. Every invention, every revolution, every prayer — a protest against inevitability.”

Host: A gust of wind swept through a broken window, scattering bits of paper across the floor — old blueprints, maybe, or fragments of plans never finished. They fluttered like fallen ideals.

Jeeny: “But maybe that’s the beauty of it — that even our rebellion is natural. The urge to rise is part of the same law that pulls us down.”

Jack: “Like tides.”

Jeeny: “Like breath.”

Jack: “So, Marx wasn’t just writing about economics. He was describing the physics of existence — the eternal negotiation between chaos and order.”

Jeeny: “And the futility of pretending we can escape that negotiation.”

Jack: “So transcendence is just good marketing.”

Jeeny: (smiling) “Yes. But a useful illusion. Sometimes pretending is the only way to participate in evolution.”

Host: The machines gave a low mechanical sigh, as if echoing her thought — the sound of creation resting between revolutions.

Jack: “You know what’s strange? Even while rejecting transcendence, Marx left us a kind of faith — not in gods, but in patterns. That everything moves according to law, and that understanding the law gives us power.”

Jeeny: “And humility. Because to understand a law is to bow to it.”

Jack: “So maybe wisdom isn’t escape. It’s coexistence.”

Jeeny: “Yes. To live consciously inside inevitability — that’s the closest we ever come to transcendence.”

Host: The camera panned slowly upward — the factory roof glinting under the faint moonlight, the chimneys exhaling smoke like tired giants dreaming of purpose.

And in that vast stillness, Karl Marx’s words echoed like the hum of a cosmic engine:

“It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.”

Host: Because in every age, the world rewrites its script,
but the grammar remains divine —
the syntax of survival,
the punctuation of entropy,
the poetry of motion itself.

The lights dimmed.
The machines sighed.
And beneath their breath, nature continued — unchanged, untranscended, alive.

Fade to steel.
Fade to thought.

Karl Marx
Karl Marx

German - Philosopher May 5, 1818 - March 14, 1883

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