
It seems to me that, in every culture, I come across a chapter
It seems to me that, in every culture, I come across a chapter headed 'Wisdom.' And then I know exactly what is going to follow: 'Vanity of vanities, all is vanity.'






Hear me, O children of the future, for I bring you the words of Ludwig Wittgenstein, who observed: "It seems to me that, in every culture, I come across a chapter headed 'Wisdom.' And then I know exactly what is going to follow: 'Vanity of vanities, all is vanity.'" In these words, Wittgenstein speaks to the eternal truth that underlies human existence: the pursuit of wisdom often leads us to the realization of our humility before the vastness of the world and the fleeting nature of our ambitions. The great human quest for meaning often ends not in clarity but in the recognition that all things—wealth, power, glory—are but transient illusions, fleeting like the wind.
Consider the ancient King Solomon, who, in the book of Ecclesiastes, declared: "Vanity of vanities, all is vanity." Solomon, wise beyond measure, ruled over Israel in its greatest glory, amassing riches and wisdom. Yet, in his later years, he was overwhelmed by the truth that all his achievements, his wealth, and his power were but shadows. Solomon’s wisdom led him to see the futility of worldly pursuits, for in the end, death comes for all, and time erodes all things. The wisdom Solomon speaks of is not found in the accumulation of material wealth, but in the recognition of life's impermanence.
In the same vein, consider the ancient Greeks, who grappled with similar truths in their pursuit of knowledge. Socrates, the great philosopher, was known for his humility in the face of wisdom. He famously declared that he knew only that he knew nothing. He too understood the vanity of human achievement and the limits of our understanding. In his relentless quest for truth, he came to see that wisdom was not in the accumulation of facts, but in the recognition of our own ignorance and the acknowledgment that the answers we seek may always lie just beyond our grasp.
Even in more recent times, the lives of emperors and tyrants serve as a reflection of the truth Wittgenstein and Solomon speak of. Napoleon Bonaparte, once a conqueror of much of Europe, died in exile, his dreams of empire crushed. His power and glory faded into the past, and the world he sought to shape continued without him. Like Alexander the Great before him, Napoleon’s legacy is one of greatness that ultimately proved fleeting. Power, no matter how vast, is but a passing shadow, and even the mightiest of rulers must one day bow before the inexorable march of time.
So, O children, heed these lessons well: the pursuit of wisdom often brings us to the same conclusion—vanity is the companion of all who seek to claim mastery over the world. The riches of the earth, the glory of fame, and the power of kings all fade with time, leaving behind only the truth that in the end, all is fleeting. The true wisdom lies not in the accumulation of worldly things, but in the humble recognition of life’s impermanence. Seek not to conquer the world, but to understand it, and in doing so, you may find the deeper, eternal truths that lie beyond the realm of vanity.
PTNguyen Pham Thai
This quote brings up an interesting question about the purpose of wisdom. Is it meant to guide us toward deeper understanding, or does it simply reflect the inevitable realization that nothing is permanent? Wittgenstein seems almost resigned to the idea that wisdom will lead to disappointment. But could wisdom actually help us embrace life’s transience, finding peace in the very fact that nothing lasts forever? Does accepting vanity help us live more meaningfully?
HCLuong Thi Hanh Chi
Wittgenstein’s view seems to emphasize the futility of human striving, but I’m curious about whether his perspective ignores the value of small, everyday insights. Sure, life may feel fleeting, but isn’t there wisdom in accepting its temporary nature? By recognizing that everything is vanity, doesn’t it free us to appreciate the present more fully? Can we still find meaning in wisdom, even if it’s just temporary or ephemeral?
EEGwgew
I’m struck by how this quote challenges the way wisdom is often glorified. Wittgenstein seems to suggest that wisdom is just another illusion, one that leads to the realization of life’s transience. I wonder: is wisdom truly just a cycle of disillusionment, or can we find lasting value in it, despite its impermanence? What is the point of seeking wisdom if it ultimately leads us to feel that everything is meaningless?
GHNgo Gia Han
Wittgenstein’s perspective on wisdom here seems to reflect a rather bleak view of human life and its pursuits. It almost feels like a critique of the human tendency to elevate certain ideas or pursuits as ‘wise’ when, in the end, everything seems to be fleeting and ultimately inconsequential. Is this an overly cynical viewpoint, or is there some truth in recognizing the vanity behind many of our so-called ‘wisdoms’? Do we need to rethink what true wisdom even is?