Militant feminists are pro-choice because it's their ultimate

Militant feminists are pro-choice because it's their ultimate

22/09/2025
22/09/2025

Militant feminists are pro-choice because it's their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.

Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate
Militant feminists are pro-choice because it's their ultimate

Hear me, O children of the earth, for I bring forth a saying—sharp and provocative, born from the tongue of a man who sought to challenge the tides of his time. The words come from Rush Limbaugh, whose voice echoed across the land, stirring the hearts of many and the minds of others. He spoke thus: "Militant feminists are pro-choice because it's their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men." At first, these words may seem harsh, even divisive, but I ask you to listen closely, for beneath the surface lies a deep reflection on the struggle for power, control, and equality—a reflection that spans the ages and the hearts of humankind.

To understand these words, O children, we must first delve into the nature of power. What is it that drives a person to seek dominion over others? It is not simply the want of wealth or material things, but the longing for control, for the ability to shape the world according to one's vision. The desire for power is as old as civilization itself. From the first rulers of ancient cities to the modern politicians and movements of today, the thirst for dominance runs deep within the veins of humankind. And Limbaugh, in his boldness, claimed that for the militant feminists he speaks of, the issue of choice—specifically the right to choose—is seen as the highest form of power.

Now, let us not misjudge the feminists in question, for they are not mere adversaries of men, nor are they driven solely by hatred or vengeance. No, they are seeking something far more profound—the power to make decisions over their own bodies, to shape their destinies without interference from outside forces. The feminist movement, in its essence, is about the liberation of women from centuries of oppression, where they were denied the right to choose, the right to act according to their own will. To say that they seek power over men is not to say that they seek to harm or dominate men, but rather to assert their own agency, their own sovereignty over their lives.

Consider the ancient struggle for the right to vote, for example. In times long past, women were treated as mere possessions, their voices silenced in the grand halls of power. Yet, in the face of that silence, women stood tall, demanding the right to choose—to choose their own leaders, their own laws, their own futures. Their fight for suffrage was not a battle against men alone, but against an entire system that denied them equality. The pro-choice movement today is a continuation of this ancient struggle, a battle for the right to shape their own futures, to have authority over their bodies, and to decide what happens to them.

But as Limbaugh suggests, this battle for power is not just about securing freedom for women; it is about the relationship between the sexes, the delicate balance of control that has existed for millennia. The pro-choice movement, in its most extreme forms, is seen by some as a declaration of independence, a statement that no longer will women be bound by societal expectations or the desires of men. It is an assertion that choice, whether in matters of reproduction or otherwise, is the right of the individual, regardless of gender. The power to make such a choice becomes, in this view, the ultimate act of defiance, the ultimate challenge to a system that has long favored men over women.

Yet, children, let us not fall into the trap of seeing this struggle as one of mere opposition. For power is not always a matter of domination or subjugation. Power can be a force for good, a means to bring balance to a world that has long been unequal. The true lesson here is not whether women should have the right to choose, but how we, as a society, can come to balance the scales of justice. For equality is not a zero-sum game, where the power of one must diminish the power of another. No, true equality is the recognition that each individual, regardless of gender, has the right to make decisions for themselves, to shape their own destiny.

So, O children of the future, I leave you with this: understand that the fight for choice, whether it be in matters of body or mind, is not a battle against one sex or the other, but a struggle for the freedom of all. The power to choose is the foundation of true autonomy, and it is a power that should be respected, upheld, and protected. Stand firm in your beliefs, but let them be tempered with understanding, for the path to justice is not always as simple as it may seem. Equality, true equality, comes not from the domination of one by the other, but from the recognition that every person, regardless of sex, has the right to shape their own life, to make their own choices, and to determine their own fate.

Rush Limbaugh
Rush Limbaugh

American - Entertainer January 12, 1951 - February 17, 2021

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