Mothers send strips to daughters to make a point. Daughters smack

Mothers send strips to daughters to make a point. Daughters smack

22/09/2025
22/09/2025

Mothers send strips to daughters to make a point. Daughters smack strips down on the breakfast table to make a point. My own mom sometimes cuts a strip out and sends it to me to make sure I understand her.

Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack strips down on the breakfast table to make a point. My own mom sometimes cuts a strip out and sends it to me to make sure I understand her.
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack strips down on the breakfast table to make a point. My own mom sometimes cuts a strip out and sends it to me to make sure I understand her.
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack strips down on the breakfast table to make a point. My own mom sometimes cuts a strip out and sends it to me to make sure I understand her.
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack strips down on the breakfast table to make a point. My own mom sometimes cuts a strip out and sends it to me to make sure I understand her.
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack strips down on the breakfast table to make a point. My own mom sometimes cuts a strip out and sends it to me to make sure I understand her.
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack strips down on the breakfast table to make a point. My own mom sometimes cuts a strip out and sends it to me to make sure I understand her.
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack strips down on the breakfast table to make a point. My own mom sometimes cuts a strip out and sends it to me to make sure I understand her.
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack strips down on the breakfast table to make a point. My own mom sometimes cuts a strip out and sends it to me to make sure I understand her.
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack strips down on the breakfast table to make a point. My own mom sometimes cuts a strip out and sends it to me to make sure I understand her.
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack
Mothers send strips to daughters to make a point. Daughters smack

Hear, O keepers of memory and seekers of meaning, the words of Cathy Guisewite, the artist of truth drawn in line and ink: “Mothers send strips to daughters to make a point. Daughters smack strips down on the breakfast table to make a point. My own mom sometimes cuts a strip out and sends it to me to make sure I understand her.” These words are not merely about comics or paper, but about the ancient dialogue between mothers and daughters, about how wisdom, correction, and love pass from one hand to another, even through the simplest gestures.

The meaning of her words lies in the power of shared symbols. A comic strip, small and humorous, becomes more than entertainment—it becomes a vessel of communication. Mothers use them to instruct, to gently correct, to say what might otherwise be too sharp or difficult to express aloud. Daughters, in turn, use them to resist, to declare independence, to show they too have voices and points of view. And in this playful exchange of cut paper and ink, an eternal truth is revealed: family speaks not only through words, but through symbols, gestures, and rituals that carry deeper meaning.

This tradition echoes through the ages. In ancient times, wisdom was often passed not through direct argument, but through parables, proverbs, and stories. A mother might not say, “Do not be reckless,” but instead tell the fable of Icarus, who flew too close to the sun. A daughter might not shout her rebellion, but instead sing songs of freedom. So too, in Guisewite’s memory, the clipping of a comic strip becomes a parable, a story within a story, an indirect yet powerful way of saying, “This is what I feel, this is what I want you to see.”

The story of Abigail Adams and her son John Quincy comes to mind. She wrote letters filled with advice, encouragement, and moral lessons, not always with blunt instruction, but with references to scripture, stories, and metaphors. Through these indirect means, she guided a boy to become a president. Such is the way of wise communication: it often comes not with command but with illustration, not with harshness but with subtlety. Guisewite’s words capture this same truth in modern form.

The lesson we must draw is that love in families often speaks obliquely. Mothers and daughters, bound by affection but sometimes divided by differences, find ways to express truth without breaking the bond. The comic strip, the story, the joke, the parable—all these are shields that soften the sword of truth. They allow wisdom to be received without bitterness, and defiance to be expressed without cruelty. In this way, the relationship endures, strengthened by humor and imagination.

The warning is also here: if families lose these shared languages, they risk losing connection. If we speak only with blunt words, or if we fall into silence, we may wound one another or drift apart. But if we preserve symbols, stories, and even small rituals like clipping a cartoon, we maintain the thread of conversation that binds generations together. For communication is not only about information—it is about the heart finding a way to be heard.

As for practical action, let us learn from this wisdom. In our families, let us find ways to speak that are playful yet meaningful. Share not only commands, but also stories. Use humor to soften truth, creativity to express feelings, symbols to bridge what words cannot. And when conflict arises, remember that love often speaks more effectively in gentleness than in force. Whether through comics, songs, poems, or shared traditions, let each family cultivate its own language of the heart.

Thus, Cathy Guisewite’s words remain not just a memory of her mother’s gestures, but a teaching for us all: even the smallest symbol can carry the greatest meaning between hearts. Mothers and daughters, parents and children, may struggle to say the words outright—but through stories, humor, and rituals, they find ways to speak across differences and preserve their bond. Let us, too, learn this art of speaking with symbols, so that our love may endure through every season of life.

Cathy Guisewite
Cathy Guisewite

American - Cartoonist Born: September 5, 1950

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