My assumption was that all indigenous architecture would be more

My assumption was that all indigenous architecture would be more

22/09/2025
22/10/2025

My assumption was that all indigenous architecture would be more fractal. My reasoning was that all indigenous architecture tends to be organized from the bottom up. As it turns out, though, my reasoning was wrong.

My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more fractal. My reasoning was that all indigenous architecture tends to be organized from the bottom up. As it turns out, though, my reasoning was wrong.
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more fractal. My reasoning was that all indigenous architecture tends to be organized from the bottom up. As it turns out, though, my reasoning was wrong.
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more fractal. My reasoning was that all indigenous architecture tends to be organized from the bottom up. As it turns out, though, my reasoning was wrong.
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more fractal. My reasoning was that all indigenous architecture tends to be organized from the bottom up. As it turns out, though, my reasoning was wrong.
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more fractal. My reasoning was that all indigenous architecture tends to be organized from the bottom up. As it turns out, though, my reasoning was wrong.
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more fractal. My reasoning was that all indigenous architecture tends to be organized from the bottom up. As it turns out, though, my reasoning was wrong.
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more fractal. My reasoning was that all indigenous architecture tends to be organized from the bottom up. As it turns out, though, my reasoning was wrong.
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more fractal. My reasoning was that all indigenous architecture tends to be organized from the bottom up. As it turns out, though, my reasoning was wrong.
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more fractal. My reasoning was that all indigenous architecture tends to be organized from the bottom up. As it turns out, though, my reasoning was wrong.
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more
My assumption was that all indigenous architecture would be more

Host: The evening light slanted through the museum atrium, spilling over the floor in geometric patterns of gold and shadow. The space was silent except for the faint hum of the air vents and the echo of footsteps against the marble — like a heartbeat trapped in architecture.

On the walls hung a series of photographs — mud huts, temple ruins, modern skyscrapers, fractal patterns carved into sand. A temporary exhibit: “Geometry of Humanity: Architecture from the Ground Up.”

Jack stood near the center, hands in his pockets, studying a photograph of a West African village — circular houses nested within circles, forming an organic pattern of repetition and rhythm. Jeeny sat on a nearby bench, flipping through the exhibition catalog, her gaze soft and thoughtful, as though the entire room itself were an equation waiting to be solved.

The light shifted again, catching in the glass, reflecting the village into a mirrored abstraction — man’s design folding back into nature’s.

Jeeny: (reading aloud) “Ron Eglash once said, ‘My assumption was that all indigenous architecture would be more fractal. My reasoning was that all indigenous architecture tends to be organized from the bottom up. As it turns out, though, my reasoning was wrong.’

Jack: (half-smile) “A scientist admitting he was wrong? That’s almost as rare as honesty in politics.”

Jeeny: “It’s not weakness, Jack. It’s evolution. Knowledge grows through mistakes — that’s what makes it human.”

Jack: “Sure. But it’s funny, isn’t it? Even when we try to understand nature, we end up projecting our logic onto it — as if the universe should obey our reasoning.”

Jeeny: “Maybe that’s the flaw of the human mind — trying to see patterns where there’s only purpose.”

Jack: “Or chaos.”

Jeeny: “Or both. Chaos with intention.”

Host: The sound of rain began outside — soft, rhythmic. Drops streaked the tall glass windows, distorting the view of the city into watery mosaics. The museum lights glowed warmer, cocooning them in a world suspended between structure and soul.

Jack: “You know, I get what Eglash was after. He thought indigenous architecture was fractal — self-replicating, patterned, organic — because it was built from the bottom up, not dictated from above.”

Jeeny: “That’s a beautiful idea though. Creation without hierarchy — like nature herself.”

Jack: “Yeah, but he was wrong. Turns out, not every culture builds fractally. Some create symmetry from myth, others from need. The pattern’s not universal.”

Jeeny: “But the impulse to find pattern — that is.”

Jack: “You mean the human obsession with order?”

Jeeny: “No. The desire to belong to a larger whole.”

Jack: “Belonging disguised as geometry. That’s poetic.”

Jeeny: “No, that’s spiritual. Even our cities try to imitate meaning.”

Host: Jeeny’s reflection shimmered against the glass beside the village photo — her face overlapping with the circular patterns. For a fleeting second, she looked like part of the architecture — another element of the design, half shadow, half idea.

Jack: “You know what’s ironic? He assumed indigenous structures were mathematical because they felt alive. But maybe what makes them alive isn’t the math — it’s the humility. They fit the land instead of forcing it to fit them.”

Jeeny: “Exactly. Western architecture rises from ego — skyward, defiant. Indigenous architecture grows from understanding — sideways, patient.”

Jack: “So, skyscrapers versus settlements?”

Jeeny: “Ambition versus balance.”

Jack: “You think ambition is wrong?”

Jeeny: “Not wrong — reckless. When it forgets what holds it up.”

Jack: (nods slowly) “Groundlessness pretending to be glory.”

Jeeny: “Yes. You can build towers, but if you forget the soil, you forget your story.”

Host: The rain deepened, drumming softly on the skylight above them. The sound filled the space like applause from heaven — steady, reverent. The photos on the walls seemed to breathe in the shifting light, as though the buildings themselves were listening.

Jack: “You know, Eglash’s mistake wasn’t assuming too much. It was assuming too little — thinking architecture’s meaning could be reduced to geometry.”

Jeeny: “But that’s the beauty of it — he learned he was wrong. That’s where the real discovery happened.”

Jack: “You sound like you admire being wrong.”

Jeeny: “I do. Being wrong is the most honest thing we ever are. It means we’ve met reality.”

Jack: (smiling faintly) “You ever met reality, Jeeny?”

Jeeny: (returns the smile) “Every time I fall in love.”

Host: The air thickened between them — not romantic, but intimate in another way. The intimacy of minds that recognize each other’s edges.

The rain softened to a whisper, a rhythm that matched the breath of the conversation.

Jack: “Maybe architecture’s like people. Some are fractal — repeating old patterns over and over — while others try to build something new each time.”

Jeeny: “Or maybe the best ones know when to repeat, and when to evolve.”

Jack: “You’re describing life.”

Jeeny: “I’m describing humility. The wisdom to admit, like Eglash, that your reasoning might be wrong — and to build again anyway.”

Jack: “You think we could ever design cities with that kind of humility?”

Jeeny: “Only if we stop designing them for control, and start designing them for belonging.”

Jack: “Belonging?”

Jeeny: “Yes. Spaces that let people breathe — that feel grown, not imposed.”

Jack: “Like forests.”

Jeeny: “Exactly. Or friendships.”

Host: The light flickered, catching the rain streaks on the glass, scattering them into constellations of gold. The reflection of the circular village merged with the glittering city lights outside — two worlds, two centuries, sharing one geometry of being.

Jack: “You know, the first city planners probably thought they were gods.”

Jeeny: “And the first villagers knew they weren’t.”

Jack: “Maybe that’s what civilization is — the slow forgetting of our place in the pattern.”

Jeeny: “Then maybe wisdom is remembering.”

Jack: (quietly) “Remembering what?”

Jeeny: “That the world isn’t built from the top down — it’s lived from the bottom up.”

Host: A moment of silence followed, filled only by the gentle hum of lights and the fading rain. Jack turned to face her fully now, his skepticism softened into reflection.

The photograph behind him — the circular village — seemed to glow faintly, as if acknowledging the truth in her words.

Jack: “So, Eglash was wrong about fractals, but maybe right about people. Maybe all human creation starts the same way — one small act, one shared vision, expanding outward.”

Jeeny: “Yes. That’s what bottom-up means. Not chaos — cooperation. Not control — connection.”

Jack: “And being wrong, then, is part of the pattern.”

Jeeny: “The most human part.”

Jack: “You know, it’s strange. In math, wrong answers are failure. In life, they’re foundation.”

Jeeny: “Exactly. The cracks in knowledge are where light enters.”

Host: The museum lights dimmed, signaling closing time. But neither of them moved. They sat in the half-dark, surrounded by centuries of design, each one a fragment of humanity trying — and failing — beautifully to make sense of itself.

The world outside glowed softly, alive with imperfect symmetry.

Jack: (after a long pause) “You think our architecture — our civilization — will ever find balance again?”

Jeeny: “It will when it starts listening to what it’s built on.”

Jack: “The land?”

Jeeny: “The people. The heartbeat beneath the blueprint.”

Jack: “And the humility to admit we got it wrong.”

Jeeny: “Exactly.”

Host: The camera would pull back, rising slowly from the museum floor, over the two figures, over the glowing photographs, over the streaked glass.

Outside, the rain had stopped. The city lights reflected in the wet streets below looked like a living circuit — pulsing, imperfect, alive.

The world itself, it seemed, was a fractal after all — not because it repeated perfectly, but because it kept learning, kept growing from its own errors, bottom up.

And as the scene faded, Ron Eglash’s words lingered — quiet, humble, illuminated by the soft hum of thought:

That truth is not always pattern,
and understanding is not control;

that reasoning may fail,
but curiosity must never;

and that perhaps the most human architecture of all
is the courage to build again,
layer upon layer of imperfection —
a fractal of humility,
ever expanding,
ever unfinished,
ever beautiful.

Ron Eglash
Ron Eglash

American - Scientist Born: December 25, 1958

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