No one ceases to be a man, no one forfeits his rights to

No one ceases to be a man, no one forfeits his rights to

22/09/2025
04/11/2025

No one ceases to be a man, no one forfeits his rights to civilization merely by being more or less uncultured, and since the Filipino is regarded as a fit citizen when he is asked to pay taxes or shed his blood to defend the fatherland, why must this fitness be denied him when the question arises of granting him some right?

No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to civilization merely by being more or less uncultured, and since the Filipino is regarded as a fit citizen when he is asked to pay taxes or shed his blood to defend the fatherland, why must this fitness be denied him when the question arises of granting him some right?
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to civilization merely by being more or less uncultured, and since the Filipino is regarded as a fit citizen when he is asked to pay taxes or shed his blood to defend the fatherland, why must this fitness be denied him when the question arises of granting him some right?
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to civilization merely by being more or less uncultured, and since the Filipino is regarded as a fit citizen when he is asked to pay taxes or shed his blood to defend the fatherland, why must this fitness be denied him when the question arises of granting him some right?
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to civilization merely by being more or less uncultured, and since the Filipino is regarded as a fit citizen when he is asked to pay taxes or shed his blood to defend the fatherland, why must this fitness be denied him when the question arises of granting him some right?
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to civilization merely by being more or less uncultured, and since the Filipino is regarded as a fit citizen when he is asked to pay taxes or shed his blood to defend the fatherland, why must this fitness be denied him when the question arises of granting him some right?
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to civilization merely by being more or less uncultured, and since the Filipino is regarded as a fit citizen when he is asked to pay taxes or shed his blood to defend the fatherland, why must this fitness be denied him when the question arises of granting him some right?
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to civilization merely by being more or less uncultured, and since the Filipino is regarded as a fit citizen when he is asked to pay taxes or shed his blood to defend the fatherland, why must this fitness be denied him when the question arises of granting him some right?
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to civilization merely by being more or less uncultured, and since the Filipino is regarded as a fit citizen when he is asked to pay taxes or shed his blood to defend the fatherland, why must this fitness be denied him when the question arises of granting him some right?
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to civilization merely by being more or less uncultured, and since the Filipino is regarded as a fit citizen when he is asked to pay taxes or shed his blood to defend the fatherland, why must this fitness be denied him when the question arises of granting him some right?
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to
No one ceases to be a man, no one forfeits his rights to

Host: The dawn rose over Manila Bay, its waters painted in streaks of pale gold and blue-grey. The city was still half asleep, its streets damp from the night rain, and the faint echo of a tricycle engine hummed like a distant memory. In a small cafeteria tucked between concrete walls, two silhouettes sat across from each other — Jack and Jeeny — as the first light filtered through the dusty glass.

A radio murmured softly from behind the counter, playing a folk song about freedom and love, its melody almost drowned by the sound of boiling kettle water.

Host: The air carried the scent of coffee and old paper — the scent of morning debates, of questions that outlived answers.

Jeeny sat with her hands clasped around a chipped ceramic cup, her brown eyes burning quietly. Jack leaned back, his coat damp, his face shadowed by the weak light.

Host: On the table between them lay a newspaper, its headline half-visible: “New Laws Debate Citizen Rights and Representation.”

Jeeny: (reading softly)No one ceases to be a man… no one forfeits his rights to civilization merely by being more or less uncultured…

(She looks up at Jack.) “Jose Rizal wrote that over a hundred years ago — and it still feels like we haven’t learned a thing.”

Jack: (dryly) “Rizal was a dreamer. He thought reason could redeem a nation. But the world doesn’t run on reason — it runs on power, money, and control. Always has.”

Jeeny: “Then why did he die for it? Why do people still quote him, still fight for those same words? There must be something real in them — something that doesn’t die with the idealists.”

Jack: (shrugs) “Maybe it’s comforting to believe we’re all equal, Jeeny. But reality doesn’t care about comfort. You think a man who can’t read, who can’t even find food for his family, has the same rights as the people who own the system?”

Jeeny: (sharply) “Yes, Jack. He does. That’s the whole point of civilization — that even the uncultured, the uneducated, the forgotten, are still human. Rizal wasn’t talking about education — he was talking about dignity.”

Host: A jeepney roared past the window, its horn a sharp cry against the morning quiet. The light trembled across their faces, gold against shadow.

Jack: “Dignity doesn’t fill stomachs. It doesn’t pay for electricity, doesn’t build roads. You can’t eat rights.”

Jeeny: “And yet, people have died for them. Rizal. Bonifacio. Ninoy. People who knew that the soul of a nation isn’t measured by its wealth, but by how it treats the powerless.”

Jack: (voice tightening) “And look where that’s gotten us. We built statues, we named avenues, and we still have people sleeping under them. Maybe it’s time we stop worshiping ideals and start fixing realities.”

Jeeny: “Fixing realities begins with believing they can be fixed. Rizal wrote because he believed that even a poor man, even an uncultured one, deserved a voice. You can’t build anything just on cynicism.”

Host: The steam from their cups rose between them, curling like smoke from a battlefield long past. For a moment, both were silent, as if the weight of the past century pressed its hand upon their shoulders.

Jack: (softly) “You think civilization is a birthright. I think it’s earned. You earn it by learning, by working, by building. If someone can’t contribute — what gives them the right to claim the same privileges?”

Jeeny: “The fact that they’re human. That’s all. That’s the one thing no one should have to earn.”

Jack: “Tell that to the politicians who treat voters like numbers, to the employers who see workers as machines. The world doesn’t hand out rights — it grants them, and it can just as easily take them back.”

Jeeny: “That’s the sickness, Jack. That’s what Rizal warned us about — the arrogance of those who think they can decide who deserves to be human.”

Host: A long silence settled, filled only by the buzz of a flickering fluorescent bulb. The city outside began to stir — vendors calling out, students crossing the street, life slowly returning to its endless motion.

Jeeny: “You know what I think, Jack? Civilization isn’t measured by power, but by mercy. The Romans called themselves civilized, but they watched people die for sport. The colonizers called themselves civilized, but they enslaved entire nations. Culture without conscience is nothing but decorated barbarism.”

Jack: (smirks, but his voice softens) “You sound like my grandmother. She used to say the same thing when she watched the news — ‘What’s the point of progress if people still go hungry?’”

Jeeny: “She was right. Because progress without compassion isn’t progress — it’s just a prettier kind of cruelty.”

Host: A ray of sunlight broke through the clouds, landing across the table. For a fleeting moment, it seemed to separate them — light on Jeeny’s face, shadow on Jack’s.

Jack: (quietly) “I get what Rizal meant now. He wasn’t talking about charity, was he?”

Jeeny: “No. He was talking about justice. About recognition. About saying, ‘You are one of us, even if you speak differently, live differently, dream differently.’ That’s what makes a nation — not uniformity, but respect.”

Host: The radio switched to a news report about another protest in the streets, people demanding fair wages, better housing, a voice. The same fight, in another time, under another sun.

Jack: “It’s strange, isn’t it? We call ourselves modern, yet we’re still fighting the same battle Rizal died for.”

Jeeny: “That’s because every generation forgets what the last one learned. Freedom isn’t a gift — it’s a habit. You have to keep practicing it, or it disappears.”

Jack: (with a faint smile) “And here I was thinking freedom was about doing whatever the hell you want.”

Jeeny: (laughs softly) “No, Jack. That’s chaos. Freedom is about recognizing that the person next to you deserves the same respect you demand for yourself. It’s about balance, not indulgence.”

Host: Their voices softened, but the weight of the words hung heavy, like smoke in the air. Outside, the sunlight had grown brighter, glinting off the wet pavement — the kind of light that makes even ruins look like gold.

Jack: “You ever wonder what Rizal would think now — if he saw all this? The billboards, the poverty, the corruption, the people still fighting for the same rights?”

Jeeny: “I think he’d still write. Still believe. Still tell us that being uncultured doesn’t mean being unworthy. That no one should have to bleed for what should already be theirs.”

Jack: “And yet, here we are — still bleeding.”

Jeeny: “Maybe that’s what being Filipino means — we keep bleeding, but we keep believing too.”

Host: The sound of the sea drifted faintly from afar — that endless breathing of the islands, patient and eternal. Jack stared into his cup, as if seeing something deeper than the coffee — perhaps his own reflection, or the shadow of the nation itself.

Jack: “You’re right. Maybe civilization isn’t about who’s cultured. Maybe it’s about who refuses to stop hoping, even after the world’s already taken everything.”

Jeeny: (nodding, softly smiling) “Exactly. Rizal didn’t die to make us cultured — he died to remind us to be human.”

Host: A jeepney horn blared outside, the day calling them back to their ordinary lives. But for that moment, in that small café, they carried something larger than the morning — the quiet echo of a truth that refused to die.

Host: And as they rose, the sunlight followed, casting long shadows that merged into one — the intellect and the heart, walking side by side through the dusty streets of a still-waking nation.

Jose Rizal
Jose Rizal

Filipino - Writer June 19, 1861 - December 30, 1896

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