People think that we're engaged with identity politics. The

People think that we're engaged with identity politics. The

22/09/2025
22/09/2025

People think that we're engaged with identity politics. The truth is that we're doing what the labor movement has always done - organizing people who are at the bottom.

People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The truth is that we're doing what the labor movement has always done - organizing people who are at the bottom.
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The truth is that we're doing what the labor movement has always done - organizing people who are at the bottom.
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The truth is that we're doing what the labor movement has always done - organizing people who are at the bottom.
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The truth is that we're doing what the labor movement has always done - organizing people who are at the bottom.
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The truth is that we're doing what the labor movement has always done - organizing people who are at the bottom.
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The truth is that we're doing what the labor movement has always done - organizing people who are at the bottom.
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The truth is that we're doing what the labor movement has always done - organizing people who are at the bottom.
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The truth is that we're doing what the labor movement has always done - organizing people who are at the bottom.
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The truth is that we're doing what the labor movement has always done - organizing people who are at the bottom.
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The
People think that we're engaged with identity politics. The

The words of Alicia Garza, “People think that we're engaged with identity politics. The truth is that we're doing what the labor movement has always done – organizing people who are at the bottom,” burn with the fire of remembrance and resolve. She tears away the veil of misunderstanding, declaring that the struggle is not vanity nor division, but the ancient work of justice. For across the ages, the cry of the oppressed has always been the same: that those cast lowest by fortune or by power must organize, must unite their voices, if they are ever to be heard.

The ancients knew this truth in their bones. Where one voice alone is easily silenced, a chorus of voices becomes thunder. To organize those at the bottom is to lift up the very foundation upon which all society rests. The stones of the temple are not its crown but its base; when the base is broken, the temple falls. Thus Garza speaks not of novelty, but of continuity: her cause is not new, but the eternal duty of the labor movement, which has always sought to lift the worker, the poor, the marginalized, into the dignity of recognition.

History reveals the power of this unity. In the early 20th century, the Pullman Strike shook America, born of workers crushed by poverty while the wealthy flourished. Alone, these workers were powerless; together, they brought the machinery of industry to a halt. Their struggle was not about “identity” in the shallow sense, but about survival, justice, and dignity. They embodied the same truth Garza proclaims: that real change is birthed when those at the bottom bind themselves together in common cause.

Garza’s words also strike against the tendency of the powerful to dismiss the cries of the oppressed as politics, as though they were games of division. But to those at the bottom, it is not a game, but life itself. Hunger is not politics. Homelessness is not politics. The struggle to be seen, to be valued, to be safe—these are the foundations of human existence. To reduce them to “identity politics” is to deny their sacred weight.

Let the generations remember: the strength of a people is measured not by the luxury of the few, but by the dignity of the many. To organize the bottom is to steady the entire structure of society, to remind rulers and kings that power without justice is hollow. And so Garza’s voice joins the chorus of all who came before, calling upon us to see clearly, to act boldly, and to remember that the work of lifting the lowly is the oldest and noblest labor of all.

Alicia Garza
Alicia Garza

American - Activist Born: January 4, 1981

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Have 6 Comment People think that we're engaged with identity politics. The

CTdo ngoc cam tu

Garza’s response to the charge of being involved in 'identity politics' makes me think about how often people misunderstand movements that are focused on justice. She’s right that the labor movement has always been about organizing people at the bottom, but in today’s context, doesn’t this require more nuanced approaches that include identity alongside class? Can we really separate them in a modern movement, or do they need to coexist?

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VK09. Nguyen Hoai Vy Kha

It’s fascinating to see Alicia Garza’s perspective on what some label 'identity politics.' Her point about organizing for the people at the bottom resonates, but I wonder—does focusing so heavily on economic struggles ever risk overlooking the intersectional issues that many face? Can the labor movement be truly effective without addressing the diverse identities that exist within it, like race, gender, and disability?

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DTNguyen Dang Thinh

I love how Alicia Garza connects today’s movements to the labor movement’s historical roots. But I’m curious—how do we prevent the idea of 'organizing the bottom' from being too narrowly defined? Who gets included in the 'bottom' category, and who gets left out? Can the labor movement be truly inclusive, considering the diverse experiences of oppression? How do we make sure every voice is heard, not just those who fit the traditional class struggle model?

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NMVy - 9/2 Nguyen Ngoc Minh

This quote really challenges the way we think about organizing movements today. I wonder if it’s possible to fully separate identity politics from labor struggles, especially as we see how closely linked race, gender, and class are. Could Garza be suggesting that the broader labor movement should embrace more specific issues tied to identity, or is the focus solely on uniting people under a common cause of economic justice?

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YNNguyen Thi Yen Nhi

I appreciate how Garza reframes the discussion around identity politics, connecting it back to the roots of the labor movement. The real goal, it seems, is empowering those at the bottom of the economic ladder. But what happens when identity and class intersect? Is it possible that focusing solely on class can ignore the unique struggles of different communities within that group? How do we balance the need for solidarity with the need for specificity?

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