Prayer is a privilege and the soul's sincere desire. We can move

Prayer is a privilege and the soul's sincere desire. We can move

22/09/2025
04/11/2025

Prayer is a privilege and the soul's sincere desire. We can move beyond routine and 'checklist' prayers and engage in meaningful prayer as we appropriately ask in faith and act, as we patiently persevere through the trial of our faith, and as we humbly acknowledge and accept 'not my will, but Thine, be done.'

Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move beyond routine and 'checklist' prayers and engage in meaningful prayer as we appropriately ask in faith and act, as we patiently persevere through the trial of our faith, and as we humbly acknowledge and accept 'not my will, but Thine, be done.'
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move beyond routine and 'checklist' prayers and engage in meaningful prayer as we appropriately ask in faith and act, as we patiently persevere through the trial of our faith, and as we humbly acknowledge and accept 'not my will, but Thine, be done.'
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move beyond routine and 'checklist' prayers and engage in meaningful prayer as we appropriately ask in faith and act, as we patiently persevere through the trial of our faith, and as we humbly acknowledge and accept 'not my will, but Thine, be done.'
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move beyond routine and 'checklist' prayers and engage in meaningful prayer as we appropriately ask in faith and act, as we patiently persevere through the trial of our faith, and as we humbly acknowledge and accept 'not my will, but Thine, be done.'
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move beyond routine and 'checklist' prayers and engage in meaningful prayer as we appropriately ask in faith and act, as we patiently persevere through the trial of our faith, and as we humbly acknowledge and accept 'not my will, but Thine, be done.'
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move beyond routine and 'checklist' prayers and engage in meaningful prayer as we appropriately ask in faith and act, as we patiently persevere through the trial of our faith, and as we humbly acknowledge and accept 'not my will, but Thine, be done.'
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move beyond routine and 'checklist' prayers and engage in meaningful prayer as we appropriately ask in faith and act, as we patiently persevere through the trial of our faith, and as we humbly acknowledge and accept 'not my will, but Thine, be done.'
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move beyond routine and 'checklist' prayers and engage in meaningful prayer as we appropriately ask in faith and act, as we patiently persevere through the trial of our faith, and as we humbly acknowledge and accept 'not my will, but Thine, be done.'
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move beyond routine and 'checklist' prayers and engage in meaningful prayer as we appropriately ask in faith and act, as we patiently persevere through the trial of our faith, and as we humbly acknowledge and accept 'not my will, but Thine, be done.'
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move
Prayer is a privilege and the soul's sincere desire. We can move

Host: The church courtyard was still under the pale morning light, where mist drifted low over the grass, wrapping the old stone benches like whispers of the divine. The bell had just stopped ringing, leaving a silence so deep it felt like breath held between two worlds.

A flock of pigeons scattered across the steps, their wings brushing against the air like faded prayers rising too late. Jack sat alone on the far bench, his coat damp with dew, a crumpled note in his hand. Jeeny walked slowly toward him, her steps deliberate, her dark hair wet from the fog.

On the church’s stone wall hung a simple carved inscription, the words half-erased by time:
"Prayer is a privilege and the soul’s sincere desire… not my will, but Thine, be done." — David A. Bednar.

Jeeny: (sitting beside him) “You came early.”

Jack: “Couldn’t sleep. Thought maybe this place would be quieter than my head.”

Host: Her eyes softened, but she didn’t answer. The wind brushed through the trees, scattering a few yellow leaves across the marble floor — the slow, patient choreography of seasons moving as if guided by something unseen.

Jeeny: “You read the inscription?”

Jack: (nods) “Yeah. I read it three times. Still not sure I believe it.”

Jeeny: “Which part?”

Jack: “All of it. The part about prayer being a privilege. Or a ‘sincere desire.’ Or faith being tested through trials. Seems like faith’s always the test, never the reward.”

Host: The faint sound of a choir drifted from inside the chapel, young voices rehearsing for Sunday — soft, trembling, almost human in their imperfection. The notes floated through the courtyard like fragile threads.

Jeeny: “Maybe the test is the reward, Jack. Maybe that’s the point.”

Jack: (snorts) “You sound like one of those sermons my mother used to make me sit through — patient endurance, divine purpose, all that. But tell me, Jeeny — how’s it a privilege to talk to something that never answers?”

Jeeny: “Maybe the answer isn’t a voice. Maybe it’s silence — the kind that shapes you from the inside.”

Jack: “That’s poetic, but cruel. If prayer is conversation, silence is abandonment.”

Host: Jack’s voice carried a tremor, barely audible, but heavy — the kind of weariness that doesn’t come from doubt alone, but from disappointment. He turned the small note in his hand — an old prayer request from years ago, creased and faded, written in his late mother’s handwriting.

Jeeny: (gently) “Is that hers?”

Jack: “Yeah. She wrote it when she got sick. I found it last week, in a box. ‘Lord, give my son peace,’ it says. She must’ve prayed that every night while I was too busy running from home.”

Jeeny: “Maybe that’s what kept you alive.”

Jack: “Or maybe it didn’t do anything at all.”

Host: The sky above them began to clear — a thin beam of light broke through the mist, striking the edge of the stone cross at the far end of the courtyard. It cast a faint shadow across the bench where they sat — two small silhouettes carved into a much larger stillness.

Jeeny: “You ever think prayer isn’t about getting answers, but becoming the kind of person who can live without them?”

Jack: “So faith is just coping?”

Jeeny: “No. It’s surrender. There’s a difference.”

Jack: “I don’t surrender easily.”

Jeeny: “That’s because you still think surrender means losing.”

Host: Her voice was quiet, but it had that familiar weight — the kind that didn’t preach but pierced. Jack looked at her, his eyes sharp, searching for a reason to disagree.

Jack: “And what about you? You pray, right? You really believe someone’s listening?”

Jeeny: “I don’t know if someone’s listening. But I still pray. Because when I stop, I start listening only to myself — and that’s worse.”

Jack: (half-smiling) “So prayer’s what, therapy for the soul?”

Jeeny: “More like alignment. It’s not about convincing heaven; it’s about remembering where your center is. ‘Not my will, but Thine’ — that’s not submission. That’s harmony.”

Host: The wind shifted, carrying the faint echo of church bells from a distance — their sound soft, patient, almost hesitant, as if uncertain of its own faith. Jeeny leaned back, her hands folded loosely in her lap.

Jeeny: “When I was a teenager, my brother got in an accident. I prayed all night that he’d live. He didn’t. For a long time, I thought prayer was a lie. But then I realized — it wasn’t about changing the outcome. It was about surviving the grief. About staying human when life tries to make you bitter.”

Jack: (softly) “You forgave God?”

Jeeny: “No. I forgave myself for thinking I could bargain with Him.”

Host: The air thickened — not heavy, but sacred, as if the courtyard had drawn its own breath. The leaves rustled faintly, a gentle applause for a truth too fragile to be shouted.

Jack: “So you pray even when nothing changes?”

Jeeny: “Especially then. Because maybe prayer doesn’t change things — it changes me. It teaches patience. Perspective. Peace.”

Jack: “Peace feels overrated sometimes. I’d settle for clarity.”

Jeeny: “Clarity is overrated too. It’s the comfort of knowing. Faith is the courage to not.”

Host: A pigeon landed on the stone cross, shaking the dew from its wings. The sound was small but startling — a reminder of life persisting even in quiet places. Jack looked down at the note again, his fingers tightening around it.

Jack: “You think she ever got an answer?”

Jeeny: “She got you, didn’t she?”

Jack: “I’m not exactly peace.”

Jeeny: “No. But you’re her prayer in motion — still searching, still trying. Maybe that’s enough.”

Host: The light grew warmer now, touching the tips of the old church columns, spilling over the moss-covered steps. Jack exhaled, long and slow, as if releasing years of unspoken words.

Jack: “You know, I used to pray before exams. Before job interviews. Even before dates.”

Jeeny: (smiling) “What did you ask for?”

Jack: “Control. Success. Certainty. Everything a god probably finds boring.”

Jeeny: “And now?”

Jack: “Now I don’t even know what to ask for.”

Jeeny: “Then maybe just listen. Sometimes silence is the best prayer.”

Host: For a long while, neither of them spoke. The world seemed to pause — the air, the sound, even the light. And in that shared stillness, something unspoken passed between them: a fragile reverence, an understanding beyond belief or disbelief.

Jack unfolded the old note and read it aloud — his voice trembling, the words faint but steady.

Jack: “‘Lord, give my son peace.’”

He paused, swallowed, then folded the note carefully and placed it beside him on the stone bench.

Jack: “Maybe she wasn’t asking for my peace. Maybe she was asking for her own.”

Jeeny: “Maybe prayer works both ways.”

Host: The choir’s song faded inside, replaced by silence so full it almost sang. The sun broke fully through now, its golden light spilling across the courtyard, catching the edge of the quote on the wall.

The words — ‘Not my will, but Thine, be done’ — seemed to shimmer as the light moved over them, not as command, but as invitation.

Jack looked up, his face calm — not certain, not converted, but quiet.

Jack: “Maybe faith isn’t about believing everything will be okay. Maybe it’s about being okay, even when it isn’t.”

Jeeny: “Exactly. That’s the privilege.”

Host: And as they sat there, the bells began to ring again — not loud, not triumphant, but steady. The mist lifted completely, and for a moment, the courtyard looked almost holy, not because of the building, but because two souls, weary and human, had finally prayed without speaking.

The light lingered a moment longer, then faded gently, leaving behind the soft echo of stillness — and the quiet truth that faith, like love, begins where words end.

David A. Bednar
David A. Bednar

American - Clergyman Born: June 15, 1952

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