Shall I tell you what the real evil is? To cringe to the things

Shall I tell you what the real evil is? To cringe to the things

22/09/2025
01/11/2025

Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.

Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things
Shall I tell you what the real evil is? To cringe to the things

Host: The storm had broken across the coast — wind tearing at the shutters, waves crashing against the rocks below like an argument between heaven and earth. The old lighthouse, perched on the cliff’s edge, stood against it all — its beam slicing through rain and darkness, a single pulse of defiance.

Inside, Jack and Jeeny sat by the flickering fire, the stone walls trembling with the wind’s roar. The smell of salt, woodsmoke, and wet air filled the room. On the table between them lay a small, leather-bound volume — Seneca’s Letters to Lucilius, its edges worn, its pages alive with the weight of stoic wisdom.

Jeeny’s hair was damp from the rain, her face glowing faintly in the firelight. Jack leaned back in his chair, boots still muddy, eyes thoughtful, the flicker of flame dancing across his sharp features.

She read aloud from the open book, her voice steady even against the storm’s voice outside:

“Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.”Lucius Annaeus Seneca

Jeeny: (closing the book slowly) “It’s strange how calm he sounds when he talks about suffering — like pain’s just another kind of test.”

Host: Her voice carried a quiet awe, the kind reserved for those who see clarity where others see cruelty.

Jack: (smirking faintly) “That’s because for Seneca, pain wasn’t the enemy. Fear was. He thought the real evil wasn’t what happens to us — it’s how small we let ourselves become because of it.”

Jeeny: “So courage isn’t about avoiding pain — it’s about refusing to bow to it.”

Jack: “Exactly. The Stoics didn’t worship strength. They worshipped freedom — the kind that doesn’t kneel before anything, not even despair.”

Host: The fire crackled, spitting small sparks into the dim air. The wind howled louder, rattling the windows like the world testing their resolve.

Jeeny: “But isn’t that arrogance — to think you can stare suffering in the face and not flinch?”

Jack: “It’s not arrogance. It’s dignity. There’s a difference.”

Jeeny: “Maybe. But dignity won’t keep you warm when the storm hits.”

Jack: (quietly) “No. But it’ll keep you human.”

Host: She turned to look at him, her expression soft but sharp, her dark eyes illuminated by the glow of the flames.

Jeeny: “So you’d rather suffer freely than live safely?”

Jack: “Freedom’s the only thing worth suffering for.”

Jeeny: “Even if it costs you everything?”

Jack: “Especially then.”

Host: Lightning flashed — for a moment, the room was pure white light, the walls trembling with the thunder that followed.

Jeeny: “Seneca talks about defiance like it’s holy. But defiance gets people killed.”

Jack: “And obedience gets them forgotten.”

Jeeny: “You think suffering purifies us?”

Jack: “No. It reveals us. It strips away everything borrowed — comfort, vanity, pretense — until only choice remains.”

Jeeny: “Choice?”

Jack: “Yes. To bow or to stand.”

Host: The storm’s rhythm echoed his words — relentless, raw, and honest.

Jeeny: “You talk like you’ve faced something you refused to bow to.”

Jack: “Maybe I have. But everyone has. Grief, loss, fear — they’re the same gods in different masks.”

Jeeny: “And what did you do?”

Jack: “What Seneca would’ve told me to. I looked back.”

Jeeny: “And?”

Jack: “It blinked first.”

Host: A smile flickered across her face — small, reluctant, but real.

Jeeny: “You know, I admire that kind of courage. But it scares me too. I’m not sure I could face suffering without breaking.”

Jack: “Then you’ve already misunderstood it. Breaking isn’t failure — it’s proof you were real.”

Jeeny: “So the goal isn’t to be unbreakable?”

Jack: “No. It’s to break on your own terms.”

Host: The storm shifted, softer now — like exhaustion after fury. The fire’s light pulsed gently across their faces, warm against the cold stone walls.

Jeeny: “You know what I think Seneca meant? Not just that fear enslaves us — but that we make idols of comfort. We build our lives around avoiding pain, and then wonder why we feel empty.”

Jack: “Exactly. Comfort numbs. Suffering wakes. One teaches you who you are; the other lets you forget.”

Jeeny: “But we can’t all be philosophers. Some people just want peace.”

Jack: “And they confuse peace with surrender.”

Jeeny: (gazing into the fire) “Maybe because peace feels safer.”

Jack: “Safe isn’t peace. Safe is the cage they sell you when you stop believing in your own strength.”

Host: The words lingered — low, slow, resonant, like embers refusing to die.

Jeeny: “So real evil isn’t pain.”

Jack: “No. It’s surrender.”

Jeeny: “The moment you give away your right to face life as it comes.”

Jack: “That’s when freedom dies — not when you suffer, but when you kneel.”

Host: The wind outside subsided, replaced by the steady rhythm of rain — soft, deliberate, cleansing.

Jeeny: “It’s hard, though. To stay upright when the world keeps trying to break you down.”

Jack: “That’s why the Stoics wrote. Not to deny the storm, but to teach us how to breathe through it.”

Jeeny: “To suffer consciously.”

Jack: “To suffer without losing yourself.”

Host: She leaned back in her chair, eyes closed for a moment — breathing, as if testing the idea in her own body.

Jeeny: “You know, I used to think bravery was about winning. Now I think it’s about not being owned by fear — even when it wins.”

Jack: “That’s the freedom Seneca meant. The kind that survives defeat.”

Host: The fire dimmed to embers, the last flames curling like tired dancers. The air smelled of wood, smoke, and the sea — everything raw and elemental.

Jeeny: (softly) “He must’ve written those words to himself first.”

Jack: “All truth begins as self-rescue.”

Jeeny: “Then maybe courage isn’t what we show to the world. Maybe it’s what we whisper to ourselves when no one’s left to listen.”

Jack: “And maybe that whisper — that refusal to kneel — is what keeps the soul alive.”

Host: Outside, the storm had passed. Through the narrow window, the sea gleamed faintly — black, vast, and calm again.

And in that silence, Seneca’s words burned brighter than the fire ever could:

that evil is not in what befalls us,
but in our submission to fear;
that the truest freedom is defiance,
even when trembling;
and that suffering, faced with dignity,
is not destruction —
but sovereignty.

The lighthouse beam swept once more across the water — steady, unwavering.
Jack and Jeeny sat in its pale glow,
two silhouettes of endurance against the dark,
their faces lit not by comfort,
but by conviction.

Lucius Annaeus Seneca
Lucius Annaeus Seneca

Roman - Statesman 5 BC - 65 AD

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