St. Louis is home, so if anybody has anything bad to say about my
St. Louis is home, so if anybody has anything bad to say about my home I'm going to be there for us.
In the speech of guardians and gatekeepers, a captain of the diamond makes a vow: “St. Louis is home, so if anybody has anything bad to say about my home I’m going to be there for us.” Hear the marrow in those words. He does not speak as a hired hand but as a householder. He places his name between the city and the insult, as a shield is set between a hearth and the storm. In that stance is the ancient law of belonging: the one who eats a place’s bread owes it his voice, his hands, and, when needed, his fire.
To understand the meaning, picture the catcher’s post—the mask, the crouch, the quiet dominion over chaos. From there he has seen summers stretch long and Octobers burn bright; he has received the thunder of fastballs and the delicate tremor of a changeup, and he has stitched a thousand moments into a single fabric called team. When he says St. Louis is home, he is not pointing to a dot on a map; he is naming a covenant: children in red jerseys, elders with radios on porches, a skyline that inhales with every pitch. To defend the city’s name is to finish the play the crowd began by believing.
The origin of such a vow is not only personal loyalty; it is the long apprenticeship of presence. Years behind the plate, seasons of bruises and banners, parades and farewells—these bake a man into a city’s bread. The catcher becomes a steward of memory: of 2006 and 2011, of clubhouse midnights and dawn flights, of the little kindnesses no stat line records. Thus when he hears anything bad, he answers not as a celebrity but as a citizen. He speaks the civic grammar: we before I, ours before mine, for us before for me.
The elders tell a parallel tale. In old Rome, a senator named Cincinnatus left his plow to shield his people, then returned to his field when the danger passed. He did not defend Rome for pomp, but for kinship; not for wages, but for the water in Rome’s cups and the dust on Rome’s sandals. So, too, there are days when a ballplayer’s duty surpasses box scores: a hard tag to protect a pitcher, a word to steady a rookie, a public stand to guard the honor of the arch and the river that run through his chest. The city is not abstract; it is the faces that fill your horizon.
There is, too, a quieter history on every block: shopkeepers who sweep their sidewalks at dawn; teachers who buy extra lunches and never keep the receipts; ushers who learn the names of season-ticket kids and ask about spelling tests. When the catcher says he will be there, he joins their order—a small knighthood of ordinary defenders. He reminds us that identity is not merely felt; it is kept, patrolled, and repaired. Home is not a comfort you inherit; it is a fortress you maintain with patience and pride.
But hear the warning folded into the promise: the world is quick to sneer, quicker still to divide. A city that cannot answer slander with unity will be picked apart by its own echoes. Loyalty, like defense, is a practiced craft: blocking wild pitches of rumor, throwing out the lazy steal of cynicism, calling for calm when the count runs full. To be loyal is not to pretend flaws aren’t real; it is to correct them as a family does—firmly, inwardly, and with an eye to tomorrow’s better inning.
So take the lesson and write it on your sleeve. (1) Name your home—team, street, parish, crew—and commit to speak honorably of it. (2) When you hear anything bad, sort it: malice or medicine? If malice, answer with truth and steadiness; if medicine, receive it and heal. (3) Be there in small, concrete ways—show up early, stay late, pick up what others drop. (4) Keep a ledger of gratitude for the place that shaped you, and pay the balance forward to those arriving after you. In this way, the promise for us becomes more than a player’s oath; it becomes the daily ritual by which a city keeps its heart lit, inning after inning, season after season.
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