The addiction to sports, therefore, in a peculiar degree marks

The addiction to sports, therefore, in a peculiar degree marks

22/09/2025
17/10/2025

The addiction to sports, therefore, in a peculiar degree marks an arrested development in man's moral nature.

The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks an arrested development in man's moral nature.
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks an arrested development in man's moral nature.
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks an arrested development in man's moral nature.
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks an arrested development in man's moral nature.
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks an arrested development in man's moral nature.
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks an arrested development in man's moral nature.
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks an arrested development in man's moral nature.
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks an arrested development in man's moral nature.
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks an arrested development in man's moral nature.
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks
The addiction to sports, therefore, in a peculiar degree marks

Host:
The night had weight. Heavy and introspective, it hung over the empty stadium like a forgotten sermon. The floodlights were off, yet the ghost of applause still lingered in the air, echoing faintly between the bleachers. The field, damp with dew, shimmered faintly under the moonlight — a theater of silence where glory once roared and vanished.

Far from the crowd’s roar and confetti of victory, the stillness was almost sacred — or perhaps, sacrilegious.

Jack stood near the edge of the field, his grey eyes distant, hands tucked into the pockets of his long coat. His posture was one of detached reverence, like a man studying the ruins of a fallen empire.

Jeeny sat on the lowest bleacher, her brown eyes alive with that soft, searching glow that could find warmth even in cold philosophies. She leaned forward, elbows on her knees, voice quiet but cutting through the hush of night:

"The addiction to sports, therefore, in a peculiar degree marks an arrested development in man's moral nature."Thorstein Veblen

Jeeny:
(sighs softly)
That’s harsh, isn’t it? “Arrested development.” He makes it sound like love of sport is a flaw.

Jack:
Maybe it is — or at least a mirror of one.

Jeeny:
(smiling faintly)
You’re not seriously against sports, are you?

Jack:
No, not the game. The worship. The way we turn play into idolatry.

Jeeny:
You think cheering for a team is moral decay?

Jack:
Not cheering. Belonging too much. The kind of belonging that numbs thought.

Jeeny:
(tilting her head)
So — passion’s the problem?

Jack:
No. Passion without reflection. That’s the danger. When competition replaces conscience.

Host:
A gust of wind rippled through the goal nets, making them flutter like flags of a fallen nation. Somewhere in the distance, a metal gate clanged shut, its echo fading slowly into the vastness. The whole place felt like a mausoleum of motion — the aftermath of obsession.

Jeeny:
You sound like Veblen himself — the sociologist with a grudge against human enthusiasm.

Jack:
(smiling wryly)
Not a grudge. A warning. He saw how people trade moral growth for spectacle — how the games we play outside distract us from the ones we avoid inside.

Jeeny:
But isn’t that what makes us human? To need escape, to crave competition, to lose ourselves in something bigger?

Jack:
That’s what makes us weakly human. The mature thing is to face reality without needing constant distraction.

Jeeny:
(softly)
Or maybe it’s what keeps us from breaking.

Jack:
(pauses)
Maybe. But addiction — even to beauty — is still addiction.

Jeeny:
I don’t know, Jack. There’s something beautiful about people caring together, isn’t there? A stadium full of strangers singing the same song, breathing the same hope?

Jack:
(quietly)
Yes. But that’s the same thing that makes mobs.

Jeeny:
(raising an eyebrow)
You think fandom equals violence?

Jack:
No. But it carries the same seed — the surrender of individuality to collective emotion.

Host:
The moonlight fell on the field, glinting off the painted white lines. The stadium seats, empty and endless, looked like a hollowed-out coliseum of human longing.

Jeeny:
So, in your view, sports freeze our moral growth — because they feed the tribal part of us instead of the thoughtful one?

Jack:
Exactly. The crowd’s cheer drowns out conscience.

Jeeny:
(smiling gently)
And yet, even philosophers need the occasional roar.

Jack:
You mean to feel alive?

Jeeny:
Yes. We spend so much time analyzing existence that we forget to experience it.

Jack:
You think Veblen forgot that?

Jeeny:
I think he saw humans as flawed but forgot we’re also fragile. Sometimes we chase games not because we’re shallow, but because life feels too deep.

Jack:
(pauses)
That’s… fair. Maybe he saw addiction where there was actually ache.

Jeeny:
Exactly. The ache to connect, to lose self-consciousness, even briefly.

Jack:
And that’s the paradox — we lose ourselves to feel whole.

Jeeny:
(smiling softly)
Maybe morality and joy can coexist, Jack.

Jack:
If balance exists, sure. But humans don’t balance — they binge.

Host:
A flag on the field’s corner post fluttered in the wind, catching the faintest whisper of their words. The echo of a memory seemed to ripple through the air — the phantom crowd, the chants, the shared electricity of passion that once filled this emptiness.

Jeeny:
You ever feel it though? That moment — when everyone cheers together, and for a heartbeat, the whole world syncs?

Jack:
(quietly)
I have. And that’s what scares me.

Jeeny:
Why?

Jack:
Because unity feels so good, you forget to question it.

Jeeny:
That’s not morality you’re afraid of losing — it’s control.

Jack:
(smiling faintly)
Maybe control is morality. The ability to choose against your impulses.

Jeeny:
Or maybe morality is empathy — and empathy needs shared experience. Even shouting from the stands.

Jack:
You’d make a terrible cynic, Jeeny.

Jeeny:
(smiling)
And you’d make a lonely moralist.

Host:
The floodlights flickered on suddenly — not bright, just dim enough to cast the stadium in melancholy glow. The field came alive in color, green and gold under artificial light, a resurrection of memory.

Jeeny:
Maybe sports aren’t moral decay. Maybe they’re our rehearsal for humanity — a safe space to fail, to fight, to forgive.

Jack:
A simulation of struggle.

Jeeny:
Exactly. A playground for the ethics we can’t practice anywhere else.

Jack:
(pauses)
Then maybe the real arrested development isn’t loving the game — it’s forgetting to learn from it.

Jeeny:
(smiling softly)
Finally. You’re starting to sound human again.

Jack:
Don’t tell Veblen.

Jeeny:
He’d probably scold us both — one for feeling too little, the other for feeling too much.

Jack:
(laughing quietly)
That’s the eternal human split, isn’t it? The thinker and the feeler, arguing under the same floodlights.

Host:
A ball rolled across the field, carried by the wind until it stopped near the two of them — a quiet reminder of play, of imperfection, of persistence. Jeeny stood, walked over, and kicked it gently back toward the goal.

The echo of it hitting the net was the only sound for a long time.

Host:
And in that hollowed-out silence, Thorstein Veblen’s words lingered — part truth, part warning, part misunderstanding of what it means to be human:

That addiction may be moral weakness —
but devotion is its misunderstood twin.

That the love of sports,
like art or prayer,
is not escape from morality,
but its rehearsal —
a way to learn how to lose with grace,
to strive with honor,
to celebrate with humility.

And that perhaps man’s moral nature
isn’t arrested by his play,
but awakened through it —
reminded that in every contest,
there is a mirror of life itself.

The lights buzzed softly.
The wind slowed.

And as Jack and Jeeny walked off the field,
their shadows stretched long behind them —
two silhouettes between cynicism and faith,
between thought and feeling —
still debating softly
what makes a soul
grow.

Thorstein Veblen
Thorstein Veblen

American - Economist July 30, 1857 - August 3, 1929

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