The business of return migration is a phenomenon that historians
The business of return migration is a phenomenon that historians have indeed begun to look at, but it is rather an ignored and underplayed story and one that we need to know more about.
Host: The station was nearly empty, except for the faint echo of luggage wheels scraping against the tiles and the low hum of a vending machine in the corner. A thin mist of rain hung outside, where the train tracks disappeared into the grey distance. The evening light filtered through the windows, fading into the kind of melancholy that only departure halls know.
Jack stood by the window, his hands buried deep in the pockets of his coat, his eyes scanning the platform. Jeeny sat on a bench, a worn notebook open on her lap, her pen hovering above the page. Between them hung a silence heavy with unspoken questions, the kind that belong to people who have seen too many journeys end and too few begin again.
Jeeny: “You know, Jack, when David Levering Lewis said ‘The business of return migration is a phenomenon that historians have indeed begun to look at, but it is rather an ignored and underplayed story and one that we need to know more about’, he was speaking of something deeper than statistics. He was speaking about the souls that circle back — the homecomings that never quite heal.”
Jack: “Or maybe he was speaking about economics, Jeeny. People leave, people return — it’s part of the cycle of labor and opportunity. There’s nothing mystical about it. You can trace it in GDP data, in remittance flows, in urban growth. Historians ignore it because it’s... predictable.”
Host: The station clock ticked loudly, the minute hand jerking forward as if impatient. Outside, a train passed, its horn a deep wail of iron and memory.
Jeeny: “Predictable? You call exile predictable? You call return predictable? Jack, there’s a difference between migration and return migration. One is about escaping. The other is about facing what you once fled. Think of the Italian immigrants who returned home after years in America, only to find their villages changed, their families gone, their language twisted by time.”
Jack: “And many didn’t return at all. Because they adapted. They built new lives, found new identities. You romanticize return as if it’s a moral act, but often it’s just a pragmatic one — people go where the money is, or where the visa allows. That’s not a story, Jeeny, that’s logistics.”
Host: A light flickered above them. The rain turned heavier, drumming against the glass, blurring the world outside into silver streaks. Jack’s reflection stared back at him, his grey eyes cold but tired. Jeeny’s hand trembled slightly as she closed her notebook.
Jeeny: “No, Jack. It’s more than that. When the Syrian refugees returned to what was left of their homes, when African migrants went back to their villages after the European crisis, they weren’t calculating interest rates. They were seeking belonging, forgiveness, maybe even closure. Isn’t that worth studying — worth feeling?”
Jack: “Sure, it’s emotional. But emotion doesn’t change the fact that return migration is driven by systems. Wars end, economies fail, borders tighten. People adapt like any species would. You want to turn it into a poem; I see it as evolution.”
Jeeny: “And yet, history without emotion is hollow, Jack. The archives may tell you how many boats left, but they won’t tell you how many hearts broke on those decks. Don’t you see? The ‘ignored story’ Lewis spoke of isn’t just about missing data — it’s about missing dignity.”
Host: The rain softened for a moment. A faint gust of wind slipped through the door, carrying the smell of wet earth and diesel. Jack turned toward Jeeny, his brow furrowed, as if her words had touched something he didn’t want to admit.
Jack: “Dignity… You think the world gives a damn about dignity, Jeeny? When the Filipino nurses go back after twenty years in the UK, what do they get? A flag, maybe. A ceremony. But they’ve lost their families, their youth, their roots. They go home as strangers. You call that dignity?”
Jeeny: “Yes, Jack. Because dignity isn’t about winning. It’s about returning despite the loss. To go back knowing you can’t fit in anymore — that’s courage. That’s what historians should study: not the numbers, but the bravery of coming home when home no longer recognizes you.”
Host: A long pause fell. The station lights dimmed slightly, the platform now almost deserted. A single janitor pushed his mop, his movements slow, methodical, like someone erasing footprints that told too many stories.
Jack: “You always turn it into something beautiful. But what if the truth isn’t beautiful? What if return migration is just a loop — people trying to escape poverty, failing, then crawling back? You want to give it meaning, but maybe it’s just another symptom of how the world keeps people in their place.”
Jeeny: “Maybe. But even symptoms have meanings, Jack. Even a loop is a pattern — and patterns tell us who we are. Look at postcolonial Africa, when so many intellectuals returned after independence, trying to rebuild what colonialism had fractured. That wasn’t failure. That was an act of faith — the belief that something could be healed.”
Jack: “And many of them were killed, exiled again, or silenced. Faith doesn’t build nations, Jeeny. Infrastructure does. Policy does. You can’t run a country on nostalgia.”
Jeeny: “And you can’t build a country without memory either. That’s what Lewis was warning us — that by ignoring these stories, we lose the texture of who we are. History becomes just a ledger, not a mirror.”
Host: The train lights flickered through the rain, illuminating their faces — hers soft but fierce, his hard but uncertain. For a moment, they were both caught between departure and arrival, between the past that clings and the future that resists.
Jack: “You know, maybe you’re right. Maybe there’s something in the act of returning that I can’t quantify. But it still feels… futile. Like a record skipping back to the same old line.”
Jeeny: “Maybe that’s the point, Jack. That we keep returning until we finally listen to the line we keep skipping.”
Host: A low chuckle escaped Jack’s lips — the kind that wasn’t amusement, but surrender. He sat beside her, the bench creaking softly beneath their weight.
Jack: “So, you’re saying return migration isn’t just a story of movement — it’s a story of reflection?”
Jeeny: “Exactly. We don’t just go back to places, Jack. We go back to selves. Every journey home is a confrontation — between who we were and who we became.”
Host: Outside, the rain began to ease, the sky lightening with the faint hint of moonlight breaking through the clouds. The station felt less like a threshold and more like a mirror, holding both departure and return in its silent architecture.
Jack: “You know what I think, Jeeny? Maybe historians ignore the story because it reminds them that every ending is temporary. That no departure is ever final.”
Jeeny: “And that no return is ever complete.”
Host: The train finally arrived, its doors sliding open with a slow, metallic sigh. A few passengers stepped out — faces tired, eyes searching — as if each of them carried their own unfinished story of leaving and coming back.
Jeeny stood, her notebook clutched to her chest. Jack remained seated, watching her in the dim light.
Jack: “Where are you headed?”
Jeeny: “Home. Wherever that decides to be tonight.”
Host: Jack gave a small nod, his eyes following her until she disappeared into the crowd. Then he looked out the window again — at the tracks leading into darkness, at the reflection of his own face, and at the ghost of a question he would never fully answer.
The train horn sounded, long and low, before it pulled away — a ribbon of light cutting through the mist. The station fell quiet once more, holding the echo of what had been said, and what could never be unsaid.
And somewhere in that silence, the ignored story began — not in books, but in hearts that remembered what it meant to go home.
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