The modern progressive movement believes that dissenting language

The modern progressive movement believes that dissenting language

22/09/2025
22/10/2025

The modern progressive movement believes that dissenting language is objectionable, which then removes the brakes between anger and violence.

The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language is objectionable, which then removes the brakes between anger and violence.
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language is objectionable, which then removes the brakes between anger and violence.
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language is objectionable, which then removes the brakes between anger and violence.
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language is objectionable, which then removes the brakes between anger and violence.
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language is objectionable, which then removes the brakes between anger and violence.
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language is objectionable, which then removes the brakes between anger and violence.
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language is objectionable, which then removes the brakes between anger and violence.
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language is objectionable, which then removes the brakes between anger and violence.
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language is objectionable, which then removes the brakes between anger and violence.
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language
The modern progressive movement believes that dissenting language

Host: The night hung heavy over the city, draped in neon and noise. A low, restless hum rose from the streets — the sound of people talking, arguing, recording, shouting into glowing screens that glowed like restless eyes. The air was electric with the tension of an age that had learned to debate louder but listen less.

A small bar sat tucked between two brick buildings, its sign flickering with tired defiance: The Common Ground. Inside, the lights were dim, the air warm with whiskey and cynicism. A television murmured above the bar, playing a panel show — voices overlapping, each more certain than the last.

Jack sat alone in a corner booth, his glass half-empty, his jaw tight. The reflection of the TV danced in his gray eyes, lighting them with a faint, impatient fire. Across from him, Jeeny arrived late, sliding into the seat opposite. Her coat was damp from the drizzle outside, her eyes calm — the calm of someone who had learned to wait before speaking.

On the napkin between them, Jack had scribbled something in his sharp, hurried handwriting:
“The modern progressive movement believes that dissenting language is objectionable, which then removes the brakes between anger and violence.” — Greg Gutfeld.

Jeeny: (taking the napkin, reading it aloud) “You really know how to pick the quiet topics, don’t you?”

Jack: (sardonic) “Nothing quiet about it. It’s everywhere. You say one wrong word now, and the mob’s already sharpening its hashtags.”

Host: The bartender poured another drink somewhere down the counter. The ice cracked in the glass. A faint sound of laughter came from another booth — too loud, too brief, the kind that tries to sound like comfort and ends up sounding like distraction.

Jeeny: “You think dissent’s dying?”

Jack: “No. It’s being buried. And everyone’s handing over the shovel with a smile. Freedom of speech has turned into freedom from discomfort. Say something someone doesn’t like, and suddenly you’re a villain. Or worse — silenced.

Jeeny: “Maybe that’s because too many people have used ‘free speech’ as an excuse to be cruel. Language matters, Jack. Words can harm.”

Jack: “Sure. But now silence harms too. Everything’s an offense, Jeeny. And once you outlaw offense, you outlaw truth. The brakes between anger and violence are words. Once you ban the words, all that’s left is the punch.”

Host: A pause. The TV above them showed a split screen — two pundits shouting over each other about justice, one red-faced, the other smiling like a saint. The bartender turned up the volume, but the voices were just noise, stripped of meaning.

Jeeny: “You make it sound like we’ve become fragile.”

Jack: “We have. Fragile and proud of it. Everyone’s building fortresses out of feelings. The irony? They call it progress.”

Jeeny: “Maybe it is progress — just the messy kind. Every generation pushes boundaries and overcorrects before it learns balance. Maybe what you call censorship is just us learning how to use language responsibly.”

Jack: “No, it’s control. When one side decides what’s ‘responsible,’ they decide who gets to speak. That’s not morality — that’s power with better branding.”

Jeeny: (leans forward, voice low) “You think words are harmless, Jack?”

Jack: “No. But I think they’re necessary. You can’t fix hate by muzzling it. You have to drag it into the light and make it answer for itself.”

Jeeny: “And what if dragging it into the light spreads it further?”

Jack: “Then that’s the risk of freedom. If you’re not willing to take that risk, you don’t believe in it at all.”

Host: The rain outside picked up, a steady rhythm against the windows. The bar grew quieter — the kind of quiet that makes every word sound heavier, truer.

Jeeny: “You’re afraid of the pendulum.”

Jack: “No. I’m afraid it’ll stop swinging. That one day people will forget that speech — even ugly speech — is what keeps violence from taking over.”

Jeeny: “But don’t you think unchecked speech leads to that violence too? Words light fires, Jack. Some people just want to watch the world burn — and give them enough platforms, and they’ll find matches.”

Jack: (nodding slowly) “Sure. But you don’t stop the fire by banning flame. You teach people how to control it. You build firebreaks — reason, debate, dialogue. That’s what we’re losing. Everyone’s shouting about morality but no one’s willing to have a real argument.”

Jeeny: “Maybe we’ve forgotten how.”

Jack: “Exactly. We’re raising a generation that’s terrified of offense but addicted to outrage. You can’t grow both. It’s like planting peace and watering it with fear.”

Host: Jeeny sat back, watching him. There was no mockery in her eyes — only sadness, the quiet kind reserved for when truth comes dressed as exhaustion.

Jeeny: “You sound tired.”

Jack: (half-smiles) “Of course I’m tired. You can’t build bridges in a world that rewards burning them.”

Jeeny: “So what do we do?”

Jack: “We start by listening to things we hate hearing. By teaching people that being offended isn’t an injury — it’s an invitation to think.”

Jeeny: “And what if thinking isn’t enough anymore? What if people want certainty, not nuance?”

Jack: (shrugs) “Then we remind them that certainty is just ignorance in a nicer suit.”

Host: The bartender turned down the TV. The pundits’ faces froze mid-gesture, their mouths open in eternal argument. The silence felt like mercy.

Jeeny: “You know, you talk about words like they’re sacred.”

Jack: “They are. Words are how we fight without blood. The minute we start censoring them, we’re just one outrage away from violence.”

Jeeny: “And yet, you have to admit—some words wound deeper than fists.”

Jack: (nodding) “True. But wounds heal. Silence festers.”

Host: She looked at him for a long moment, her expression softening, like the rain against the glass.

Jeeny: “You don’t want everyone to agree, do you?”

Jack: “No. I just want them to argue right. With reason, not rage. With language, not destruction. We’ve forgotten how to disagree without declaring war.”

Jeeny: “Then maybe that’s where we start.”

Jack: “Yeah. Maybe.”

Host: The rain slowed, and for the first time, the world outside looked cleaner. Jack raised his glass, and Jeeny followed, the clink of glass faint, almost ceremonial — a fragile truce in a world divided by its own words.

As they drank, the old neon sign outside flickered once, then steadied.

And over the hum of the city — of voices, screens, arguments — one truth lingered like smoke:

That when we teach people to fear words,
we hand them the comfort of silence
and the tools of violence.

That freedom isn’t found in what we all agree to say —
but in what we dare to hear.

Greg Gutfeld
Greg Gutfeld

American - Author Born: September 12, 1964

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