The world is full of fools; and he who would not wish to see one

The world is full of fools; and he who would not wish to see one

22/09/2025
16/10/2025

The world is full of fools; and he who would not wish to see one, must not only shut himself up alone, but must also break his looking-glass.

The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one, must not only shut himself up alone, but must also break his looking-glass.
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one, must not only shut himself up alone, but must also break his looking-glass.
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one, must not only shut himself up alone, but must also break his looking-glass.
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one, must not only shut himself up alone, but must also break his looking-glass.
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one, must not only shut himself up alone, but must also break his looking-glass.
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one, must not only shut himself up alone, but must also break his looking-glass.
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one, must not only shut himself up alone, but must also break his looking-glass.
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one, must not only shut himself up alone, but must also break his looking-glass.
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one, must not only shut himself up alone, but must also break his looking-glass.
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one
The world is full of fools; and he who would not wish to see one

“The world is full of fools; and he who would not wish to see one, must not only shut himself up alone, but must also break his looking-glass.” — thus spoke Nicolas Boileau-Despréaux, the French poet, critic, and moralist of the seventeenth century, whose words shone with both reason and irony. With a single sentence, he exposes the eternal folly of humankind and the mirror that reflects it — the self. His words, though wrapped in wit, carry the gravity of timeless truth: that foolishness is universal, and that even those who mock it are not free from it. The fool is not only the other; he is within.

Boileau lived in the glittering yet treacherous age of Louis XIV, a time when poets bowed before kings, and truth was often dressed in elegance to survive. He was the voice of reason amid vanity, the advocate of discipline in an age of excess. His satire did not spare the courtier or the scholar, the noble or the common man, for he saw in all of them the same weakness — pride disguised as wisdom. When he said that the world is full of fools, he spoke not with cruelty, but with clarity. He had seen that men chase illusions, worship appearances, and mistake arrogance for intellect. And he had seen, too, that the wise man who condemns such folly must beware — for he carries the same shadow within himself.

The heart of Boileau’s saying lies in its final twist: “He who would not wish to see one, must also break his looking-glass.” Here the mirror becomes the judge of truth. We may flee from the folly of others, but when the room is empty, the mirror remains — and in it we meet ourselves. This is the ancient paradox of wisdom: the more clearly one sees the world’s foolishness, the more one must confront one’s own. To despise the folly of others without recognizing our own is the deepest folly of all. Thus, Boileau’s jest is not mockery but medicine — a call to humility in the face of human weakness.

There is in his wisdom the echo of the ancients. Socrates, that master of irony, declared that his wisdom lay only in knowing that he knew nothing. He, too, looked into the mirror of the mind and saw his own ignorance reflected there. The fool, on the other hand, is he who believes himself above folly — who mocks others but never examines his own soul. History is filled with such men. Napoleon, whose brilliance conquered nations, was undone by the illusion of his invincibility; his fall was not the result of his enemies, but of the mirror he refused to break, the reflection of his own pride.

Boileau’s words also speak to the age we live in today — an age no less filled with fools than his own. We laugh at the ignorance of others, we curse the folly of the crowd, yet we rarely pause to ask: Do I not, too, err in my judgment? We build walls of self-righteousness, mistaking opinion for truth and scorn for insight. Yet wisdom begins not in the condemnation of others, but in the confession of self. The one who wishes to live without ever meeting a fool must indeed shut himself away from the world — and even then, he will find one staring back from the glass.

There is both humor and humility in Boileau’s teaching. He does not tell us to despair of human folly, but to recognize it as the common lot of all. To live is to stumble, to err, to learn — and to laugh at oneself along the way. The wise man does not curse the fool, for he knows that without folly, there would be no wisdom; without error, no truth; without vanity, no chance for humility. Thus, the philosopher’s mirror is not an object of shame, but of growth — a reminder that the fool we see within is the beginning of the sage we may yet become.

Lesson: When you look upon the folly of the world, do not let contempt rise before compassion. Break not your mirror, but learn from what it shows. Laugh at your own errors as you would at another’s, for laughter softens pride and opens the gate to understanding. If you wish to live wisely, look first within — for every fool you see in others is but the reflection of one you have been, or may yet become.

Therefore, let Boileau’s words be both warning and comfort: the world will always be full of fools — but it is the recognition of that truth, especially within ourselves, that keeps us human. The fool denies his reflection; the wise man greets it, learns from it, and walks forward with clearer eyes. For humility is the beginning of wisdom, and the mirror of folly, when faced with courage, becomes the light of the soul.

Nicolas Boileau-Despreaux
Nicolas Boileau-Despreaux

French - Poet November 1, 1636 - March 13, 1711

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