There are two things which a democratic people will always find

There are two things which a democratic people will always find

22/09/2025
19/10/2025

There are two things which a democratic people will always find very difficult - to begin a war and to end it.

There are two things which a democratic people will always find
There are two things which a democratic people will always find
There are two things which a democratic people will always find very difficult - to begin a war and to end it.
There are two things which a democratic people will always find
There are two things which a democratic people will always find very difficult - to begin a war and to end it.
There are two things which a democratic people will always find
There are two things which a democratic people will always find very difficult - to begin a war and to end it.
There are two things which a democratic people will always find
There are two things which a democratic people will always find very difficult - to begin a war and to end it.
There are two things which a democratic people will always find
There are two things which a democratic people will always find very difficult - to begin a war and to end it.
There are two things which a democratic people will always find
There are two things which a democratic people will always find very difficult - to begin a war and to end it.
There are two things which a democratic people will always find
There are two things which a democratic people will always find very difficult - to begin a war and to end it.
There are two things which a democratic people will always find
There are two things which a democratic people will always find very difficult - to begin a war and to end it.
There are two things which a democratic people will always find
There are two things which a democratic people will always find very difficult - to begin a war and to end it.
There are two things which a democratic people will always find
There are two things which a democratic people will always find
There are two things which a democratic people will always find
There are two things which a democratic people will always find
There are two things which a democratic people will always find
There are two things which a democratic people will always find
There are two things which a democratic people will always find
There are two things which a democratic people will always find
There are two things which a democratic people will always find
There are two things which a democratic people will always find

The words of Alexis de Tocqueville — “There are two things which a democratic people will always find very difficult - to begin a war and to end it.” — are spoken with the weight of one who studied the nature of nations as a physician studies the body. He saw clearly the paradox of democracy: that it is both hesitant to draw the sword and reluctant to sheathe it. In this tension lies the mystery of free peoples — for they must move not at the command of a single will, but through the tumult of voices, debates, and passions that make up their collective soul.

To begin a war is difficult for democracies, for the many must be persuaded. Unlike a king, who may hurl his armies into battle with a gesture, the leaders of a free nation must awaken the conscience of the people. They must stir the sluggish sea of public opinion, justify the cost of blood and treasure, and answer the questions of those who resist. It is no easy task to bring citizens, who enjoy liberty and peace, to accept the burden of death and sacrifice. Thus democracies hesitate, deliberate, and only in the face of great provocation do they rise to arms.

Yet to end a war is perhaps even more difficult. Once a free people has been roused to anger, once their sons and daughters have bled upon foreign fields, their hearts cry out that no sacrifice must be in vain. The very passions that delayed war now sustain it, demanding total victory, total justice, or revenge. Leaders find themselves unable to call for peace without seeming to betray the fallen. What began reluctantly becomes sustained stubbornly, for the people will not let go of the cause until it feels resolved in their hearts.

History bears witness to Tocqueville’s wisdom. Consider the United States in the Second World War. For years, Americans resisted entry into the conflict, scarred by the memories of the First World War and bound by the desire for peace. Only the attack on Pearl Harbor shattered that resistance, awakening a tidal wave of unity and resolve. Yet once engaged, the nation fought with all its might, unwilling to rest until unconditional surrender was achieved in Berlin and Tokyo. Thus it was difficult to begin — yet nearly impossible to end until the war was utterly concluded.

A darker example lies in the Vietnam War. At its outset, democratic hesitation was clear — debates, doubts, and divisions marked every step of escalation. Yet once engaged, withdrawal became a torment. Leaders feared dishonor, citizens feared admitting the sacrifice was for nothing, and so the war dragged on. Beginning was slow; ending was slower still. This is the tragic rhythm Tocqueville foresaw: the double burden of democracies, hesitant to draw the sword but hesitant also to return it to its scabbard.

The lesson for us, then, is one of vigilance. We must recognize that in free societies, both the beginning and the end of war require not only strategy but wisdom, not only passion but clarity. Citizens must guard against being swept too easily into war by fear, and they must also guard against prolonging war beyond reason out of pride. The difficulty Tocqueville named is not weakness — it is the cost of freedom. But it is a cost that must be borne with humility and foresight.

What, then, must we do in our daily lives? First, remember that as citizens of free nations, we are not bystanders to war but participants in its birth and its conclusion. Demand honesty from leaders, question the necessity of battle before it begins, and resist the seduction of pride when the time comes to end it. Speak for peace when possible, and for justice when necessary, but never allow your voice to be drowned in silence.

Thus let Tocqueville’s words endure as a guide: in democracy, war is hard to start and harder to stop. This is both our burden and our safeguard. To walk this path wisely, we must balance courage with caution, and passion with prudence. In this balance lies the strength of free peoples, and the hope that their wars may be few, and their peace enduring.

Alexis de Tocqueville
Alexis de Tocqueville

French - Historian July 29, 1805 - April 16, 1859

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Have 4 Comment There are two things which a democratic people will always find

TTPhan Thanh Tuan

Tocqueville’s quote reminds us of the complex relationship between democracy and military action. Starting and ending wars are not simple decisions, especially when a country’s citizens have a say in these matters. What does this mean for the future of warfare, especially in an age where public opinion is more accessible than ever through media? Can democracies learn to be more decisive when it comes to military action, or is this natural caution their strength?

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PNPhuc Nguyen

Tocqueville’s comment about the difficulty for democracies to both start and end wars makes me think about the balance of power. Could this reluctance reflect a deeper issue in how democracies manage war decisions, potentially leading to delayed or prolonged conflicts? Does it suggest that democracies are inherently more cautious and thoughtful when it comes to war, or does it expose a vulnerability in how democratic nations engage with international issues?

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KLTr Khanh Linh

This quote from Tocqueville highlights a unique challenge for democracies: the tension between public opinion and the realities of war. If a war is necessary for national security, how do democracies overcome the reluctance to begin conflict? And, once a war is started, how does a democratic government navigate the difficulty of ending it, especially if there is no clear victory? Does this dynamic contribute to the length and complexity of modern wars?

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KAphan ng ky anh

Tocqueville's insight into democracy and war is both profound and timely. His observation that democratic societies struggle to start and end wars suggests that public opinion, due to the desire for transparency and accountability, plays a significant role. How can a democracy balance the necessity of action with the hesitation to engage in conflict? Is this struggle a result of too many checks and balances, or is it an inherent feature of democratic systems?

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