There can be no compromise with war; it cannot be reformed or

There can be no compromise with war; it cannot be reformed or

22/09/2025
19/10/2025

There can be no compromise with war; it cannot be reformed or controlled; cannot be disciplined into decency or codified into common sense.

There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or controlled; cannot be disciplined into decency or codified into common sense.
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or controlled; cannot be disciplined into decency or codified into common sense.
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or controlled; cannot be disciplined into decency or codified into common sense.
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or controlled; cannot be disciplined into decency or codified into common sense.
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or controlled; cannot be disciplined into decency or codified into common sense.
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or controlled; cannot be disciplined into decency or codified into common sense.
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or controlled; cannot be disciplined into decency or codified into common sense.
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or controlled; cannot be disciplined into decency or codified into common sense.
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or controlled; cannot be disciplined into decency or codified into common sense.
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or
There can be no compromise with war; it cannot be reformed or

"There can be no compromise with war; it cannot be reformed or controlled; cannot be disciplined into decency or codified into common sense." These powerful words, spoken by the visionary Jeannette Rankin, ring with the truth of ages, a truth that many are reluctant to face. War, Rankin asserts, is not a force that can be shaped, tamed, or even reasoned with. It is a destructive, primal force, born from the darkest aspects of human nature. To think that it can be softened, made more humane, or regulated by laws and conventions is to misunderstand its very essence. War, at its core, is chaos—anarchy in motion—and no matter how much we might try to govern it, it will always remain a beast that cannot be controlled.

O children of the future, hear this lesson well. War is not a noble endeavor, nor is it a path to glory or victory. It is the negation of civilization, a brutal force that strips away the very foundations of human dignity. Rankin’s words remind us that we cannot play the fool by attempting to compromise with something as vile as war. We may attempt to codify it, to establish rules, to create norms, but in the end, these attempts will be meaningless. War will not be bound by the chains of decency or reason—it exists outside of these constructs, driven by the forces of power, fear, and hatred that lie in the hearts of men. It is a force that corrupts all who engage with it, no matter their initial intentions.

Consider the Great War, World War I, a conflict that shattered Europe and forever altered the course of history. When the first shots were fired, the leaders of Europe did not seek a war of unbridled chaos. They believed they could control it, that they could set rules and boundaries, as if war were some game with predictable outcomes. Yet, the reality of trench warfare—the mud, the blood, the endless bombardment—showed the utter futility of such thinking. Men who went to war, wearing their uniforms with the belief that they were defending something noble, were instead reduced to little more than machines of destruction, caught in a conflict that seemed endless and incomprehensible. No amount of compromise or regulation could have mitigated the sheer horror of that war. The idea of a war that could be codified, that could be managed with decency, was proven to be a fantasy.

Rankin, herself, was a remarkable figure who understood the reality of war in a way that few did. As the first woman elected to the United States Congress, she voted against entering World War I, and later, against the United States' involvement in World War II. She saw war for what it truly was: a force that could not be negotiated with, nor could it be controlled. Her stance was not born of naïveté, but of deep moral clarity. She understood that once a nation enters into war, it is swept into an irresistible current, where the forces of destruction and violence overtake everything else. There is no room for common sense in the midst of battle, for war clouds judgment, incites hatred, and spreads suffering. The moment a nation enters war, it loses its humanity, and no amount of regulation or compromise can restore what has been lost.

Consider, too, the Vietnam War, another brutal example of the inability of human beings to govern or control war. The war, fought with noble intentions by some, quickly spiraled out of control. It was a conflict defined by escalation, where compromises were made that only deepened the carnage. Rules of engagement were written, but they were bent, ignored, or overwhelmed by the sheer force of the war’s nature. Men who went to war with the belief that they were fighting for a just cause returned home broken, their ideals shattered by the savagery they had witnessed. The war did not end with the clarity of purpose that many had hoped for; instead, it ended in disillusionment, with no true resolution. No one emerged unscathed, for war had claimed them all in its endless spiral of destruction. This is the legacy of war—one that cannot be restrained or tamed by laws or treaties.

So, O children of the future, what is the lesson to take from Rankin’s words? Understand that war is not a path to be glorified, nor is it something that can be negotiated with. When war is declared, it becomes an uncontrollable force, one that defies all attempts at regulation. We may create rules, we may write laws, and we may sign treaties, but these will never be enough to discipline the horrors of war. If we are to protect future generations, we must recognize the true nature of war and strive to avoid it at all costs. Peace is not something to be taken for granted, for it is easily broken. The path to peace is one that requires wisdom, restraint, and understanding—not compromise with the forces that seek to destroy.

Take this truth to heart: war is a scourge that leaves deep wounds upon the world. It cannot be tamed, it cannot be controlled, and it cannot be made righteous by laws or rules. The true strength of a civilization is not in its ability to wage war, but in its ability to seek peace, to build understanding, and to resolve conflicts without violence. When the call to war arises, remember the words of Jeannette Rankin, and know that peace is the only true path to honor.

Jeannette Rankin
Jeannette Rankin

American - Politician June 11, 1880 - May 18, 1973

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Have 5 Comment There can be no compromise with war; it cannot be reformed or

MKtran minh khoa

Jeannette Rankin’s perspective on war is undeniably bleak, yet it speaks to the need for us to critically examine our attitudes toward conflict. Can we really ever ‘discipline’ war, or is it forever beyond our control once we begin? How do we learn to address the underlying issues that lead to war without perpetuating its cycles? Is the solution, as Rankin suggests, to reject the very idea of compromise in conflict, or can there be another path forward?

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NKNguyen Khiem

Rankin’s words speak to the deeper tragedy of war—it’s not something that can be tamed or softened by legislation or diplomacy. How do we find solutions to conflicts without resorting to war? What are the alternatives, and how can we ensure they are prioritized over military intervention? Is there a way to rewrite the way we think about war and violence in a globalized world, or is Rankin right that we will always face this brutal truth?

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THLe Kim Tan Huyen

This quote by Jeannette Rankin brings up an unsettling but valid perspective: war cannot be tamed or made palatable through laws or reforms. It always has a cost that can never be justified. But is there any hope for peace or compromise, or is war an inevitable part of human nature? Can we, as a society, evolve beyond war, or is Rankin’s viewpoint too pessimistic to be helpful in today’s world?

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NHNguyen Ha

Rankin’s statement forces us to face the uncomfortable truth that no matter how we try to control or justify war, it remains a brutal and chaotic force. Is it possible to truly understand the consequences of war without experiencing it firsthand? Can the costs of war—both human and economic—ever be fully accounted for? Does society’s tendency to glorify or sanitize war obscure its real nature, and if so, how do we break that narrative?

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NTnguyen toan

Jeannette Rankin’s quote really challenges the notion that war can ever be made ‘acceptable’ or manageable. It’s a harsh view, but perhaps it’s necessary to acknowledge the destructive, uncontrollable nature of war. Can we ever truly find a way to humanize war or make it more ‘civilized’? Isn’t the very essence of war about chaos, suffering, and loss? How do we reconcile the need for security with the inherent violence of conflict?

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