There is no ageism or 'youthism' when it comes to freedom of

There is no ageism or 'youthism' when it comes to freedom of

22/09/2025
02/11/2025

There is no ageism or 'youthism' when it comes to freedom of speech. We are all citizens.

There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of speech. We are all citizens.
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of speech. We are all citizens.
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of speech. We are all citizens.
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of speech. We are all citizens.
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of speech. We are all citizens.
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of speech. We are all citizens.
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of speech. We are all citizens.
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of speech. We are all citizens.
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of speech. We are all citizens.
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of
There is no ageism or 'youthism' when it comes to freedom of

Host: The town square was soaked in the pale light of a late autumn morning — a place where words, not weapons, once shaped the future.
The air carried the chill of October and the distant murmur of people gathering — students, workers, elders — a crowd stitched together by curiosity and conviction.

A makeshift stage stood at the center, draped in flags, microphones glinting under the shy sun. The banners read: Public Forum: The Voice of the Citizen.

Off to the side, Jack, leaning against a pillar, adjusted his scarf and watched the crowd with cautious interest. Jeeny, a notepad in hand, stood beside him, her eyes tracing the faces — young and old, hopeful and weary — mingling like generations meeting for the first time.

Jeeny: “Jacques Parizeau once said, ‘There is no ageism or youthism when it comes to freedom of speech. We are all citizens.’

Jack: (nodding slowly) “So, everyone gets a mic. No expiration date on opinions.”

Jeeny: “Exactly. Democracy doesn’t check ID — it listens to everyone.”

Jack: “You’d think so. But look around — half the crowd’s young enough to hashtag every sentence, the other half thinks hashtags are communist propaganda.”

Jeeny: (smiling) “And both believe the other side is ruining the world. That’s why Parizeau’s line is so radical — he’s saying, citizenship is the bridge.”

Jack: “Yeah, but that bridge is crumbling. These days, age defines everything — who gets respect, who gets dismissed, who gets heard.”

Jeeny: “That’s not age — that’s ego. We confuse wisdom with memory and innovation with arrogance. But speech… speech is the great equalizer.”

Host: A young woman climbed onto the stage. Her voice trembled at first but grew stronger, echoing against the brick facades: “We demand action, not lectures. We’re tired of inheriting consequences we didn’t create.”
Applause followed — loud, passionate, messy. A few older voices booed, but most just watched, listening.

Jack: “See? There it is. The fracture line. The young speak like fire; the old listen like stone.”

Jeeny: “And both forget — they’re made of the same elements.”

Jack: “So how do you fix that?”

Jeeny: “By remembering what Parizeau meant — freedom of speech isn’t a privilege you earn by living longer or shouting louder. It’s a shared right, but also a shared responsibility.”

Jack: “You mean, it’s not just about the right to speak — it’s about the duty to listen.”

Jeeny: “Exactly. And listening, Jack — that’s the hardest kind of speech.”

Host: The woman finished speaking. The next speaker, an elderly man in a tweed coat, approached the mic. His hands trembled slightly, but his voice was clear, resonant.

Old Man: “When I was your age, we fought for the right to protest. Now, we fight to be heard by the protesters.”

The crowd laughed softly, but there was warmth in it — a ripple of recognition across time.

Jack: “You see? That’s it. Same fight, different vocabulary.”

Jeeny: “That’s the beauty of democracy — it’s a dialogue between generations. And when it works, the melody doesn’t care about the age of the singers.”

Jack: “But the internet changed that tune. Everyone’s shouting into the void, trying to go viral instead of going truthful.”

Jeeny: “That’s why Parizeau’s words matter even more now. The right to speak doesn’t come with the right to drown others out.”

Host: A gust of wind moved through the square, scattering pamphlets and half-finished slogans. Somewhere, a street musician began strumming a guitar — soft, steady, grounding the chaos in rhythm.

Jeeny: “You know, Parizeau’s idea of citizenship wasn’t just legal. It was moral. He believed citizenship means equality in expression — that an 80-year-old protester and a 16-year-old activist stand on the same ground.”

Jack: “And yet, both sides talk like the other one doesn’t get it. The young think the old are obsolete; the old think the young are ungrateful.”

Jeeny: “Because both forget they’re temporary custodians of the same country.”

Jack: “You sound like a diplomat.”

Jeeny: “No — just someone tired of the noise.”

Host: The next speaker — a middle-aged teacher — spoke of her students, their anxiety, their brilliance, their impatience. The crowd quieted. Even the pigeons on the statues seemed to pause.

Jeeny: “You know what’s amazing? This — this mix of voices. That’s the real art of democracy. Not unanimity, but coexistence.”

Jack: “Yeah. We think freedom of speech means having the last word, but it’s really about making room for the next one.”

Jeeny: “Exactly. And that’s what Parizeau was defending — the sacred space between generations where dialogue can happen.”

Host: The teacher finished. A young man in a hoodie took her place. His voice cracked, but his passion was undeniable.

Young Man: “You keep saying we’re the future, but the future doesn’t wait. We’re speaking now, because silence built this mess!”

Cheers. A few older folks nodded, slowly, the way people do when memory meets recognition.

Jack: (quietly) “You ever notice how courage sounds different depending on the decade?”

Jeeny: “Yes. But it’s courage all the same.”

Jack: “That’s what Parizeau meant by ‘we are all citizens.’ Not identical, but equal in the right to try.”

Jeeny: “To argue, to question, to dream — without permission.”

Host: The sun began to break through the clouds, spilling light across the crowd. Faces turned upward. The square glowed — young faces, wrinkled faces, all briefly lit by the same light.

Jack: “You think the world will ever get there? Real equality of voice?”

Jeeny: “Maybe not perfectly. But every time one person listens to another — really listens — we get a little closer.”

Jack: “So the revolution isn’t shouting louder.”

Jeeny: “No. It’s hearing clearer.”

Host: The applause rose again as the speakers finished, and the forum’s noise melted into laughter, debate, connection. The air felt lighter now — not because anyone had won, but because everyone had spoken.

Jeeny: “You know what’s beautiful? This — democracy as conversation, not combat.”

Jack: “You think Parizeau would’ve liked this?”

Jeeny: “He’d have called it progress. Not perfect, but human.”

Jack: “And human’s all we’ve got.”

Host: The banners rippled softly in the breeze. The stage emptied. The crowd began to disperse — still talking, still disagreeing, still citizens.

And in that vibrant disarray, Jacques Parizeau’s words seemed to hover like sunlight on glass:

That freedom of speech has no age,
that voice is not youth nor age, but courage,
and that the strength of a nation
is not in the harmony of its citizens,
but in their willingness to speak and listen as equals.

Host: Jeeny closed her notebook.

Jeeny: “You know, Jack, maybe freedom isn’t about the right to say anything. Maybe it’s about the humility to know your voice matters — but it’s not the only one.”

Jack: (smiling) “Then maybe that’s what being a citizen really means.”

Host: The square emptied, the last echoes of conversation fading into the crisp air.
And for a moment, between the departing footsteps and the returning quiet,
the world felt closer —
young and old, past and present,
bound together not by agreement,
but by the shared, stubborn beauty of having a voice at all.

Jacques Parizeau
Jacques Parizeau

Canadian - Economist August 9, 1930 - June 1, 2015

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