There is no conflict between the ideal of religion and the ideal

There is no conflict between the ideal of religion and the ideal

22/09/2025
22/09/2025

There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine.

There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine.
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine.
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine.
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine.
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine.
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine.
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine.
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine.
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine.
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal
There is no conflict between the ideal of religion and the ideal

There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine.” Thus spoke Nikola Tesla, the wizard of lightning, whose mind stood like a bridge between heaven and earth. In these words, he gives voice to a harmony too few have dared to see—that religion and science, though walking different paths, seek the same truth. He, who spent his life uncovering the hidden laws of nature, did not see the scientist as the enemy of the divine, but as its servant—the one who studies the handwriting of God in the language of mathematics and motion. Yet he warns us, too, that theology, when frozen into dogma, ceases to serve truth and becomes the enemy of discovery. Tesla’s universe is not ruled by superstition, but by eternal law—an endless machine of wonder, precision, and purpose.

To understand Tesla’s vision, one must understand the age in which he lived. The nineteenth century was a battlefield between faith and reason. The discoveries of Darwin, Newton, and Maxwell shook the foundations of traditional belief. The church, fearing the loss of its power, clung to literal doctrines, while the men of science, in their zeal, cast aside all spirituality. But Tesla saw beyond this false war. For him, religion was the poetry of existence, while science was its grammar. The one sought meaning, the other sought method—and both, rightly practiced, revealed the same reality: that the universe is ordered, vast, and eternal. In his eyes, God was not a figure upon a throne, but the infinite intelligence woven through every atom of creation.

When Tesla says that the universe is “a great machine,” he does not mean something cold or lifeless, but something majestic and precise. He saw energy flowing endlessly through the cosmos—transforming, never dying, bound by laws so perfect they mirrored divinity itself. Just as every gear in a clock has its function, so too does every star, every creature, every human soul have its place within the universal mechanism. To him, man was not above nature, but part of it, a continuation of the same cosmic rhythm. Even consciousness—the flame of thought and creativity—he regarded as a product of natural law. And yet, though he called man a machine, his reverence for life was profound. For Tesla’s machine was not a prison of metal, but a living symphony, in which all things moved in perfect balance.

Consider his own life as proof of this harmony between faith and fact. Tesla’s mind burned with invention—he gave to humanity the alternating current, the radio, the foundations of wireless communication. Yet behind every experiment, there was an almost mystical awe. He often spoke of receiving visions, of ideas that arrived fully formed, as though whispered by the universe itself. He worked alone at night, surrounded by the hum of electricity, his eyes lit with the fire of discovery. To him, science was prayer, and each experiment a dialogue with the divine. When others worshiped in temples, he worshiped in laboratories, seeking not miracles that defied nature, but truths that revealed her deepest beauty.

In calling out “theological dogmas,” Tesla sought not to destroy religion, but to free it. He knew that when belief is chained to fear, it ceases to uplift the soul and begins to enslave it. True religion, he believed, is not obedience to tradition but reverence for truth. And truth, as he knew it, is never afraid of inquiry. Thus, he became a prophet of a new kind of faith—a faith rooted in understanding. For him, to know the laws of nature was to glimpse the mind of God; to uncover the forces that move the stars was to touch the eternal. “There is no conflict,” he said, “between science and religion”—only between truth and ignorance.

Tesla’s words echo the wisdom of the ancients. The philosophers of Greece once called the cosmos a living organism, where reason (logos) ruled as divine order. The mystics of India spoke of Brahman, the eternal essence that manifests as both spirit and matter. Even in the East, in Taoist thought, the universe is seen as an endless flow of energy—the Tao, both mechanical and mystical. Tesla stood among these wise ones in spirit, reborn in an age of steel and electricity. His machine is not a godless engine, but a new metaphor for divinity in motion—the pulse of existence that has neither beginning nor end.

So, my child of light and thought, take this lesson to heart: do not fear the meeting of faith and science, for they are two eyes of the same vision. Let your faith inspire your curiosity, and let your curiosity deepen your reverence. Beware of dogma, whether spoken from the pulpit or written in the textbook, for truth belongs to neither—it belongs to the universe itself. Seek understanding not through blind worship, but through wonder. Study the world, for in its laws lies the trace of eternity.

For this is the wisdom of Nikola Tesla: the universe is both machine and miracle, both order and mystery. Man is not the master of it, but a part of its grand design. The one who grasps this lives in harmony with creation—working, loving, and thinking as an instrument of the infinite. When faith and fact walk hand in hand, when reverence joins reason, then the world shall once more awaken to its true religion: the worship of truth itself, shining through the endless motion of the stars.

Nikola Tesla
Nikola Tesla

Inventor July 10, 1856 - January 7, 1943

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