Virtue comes by nature, learning, and practice, and thanks to

Virtue comes by nature, learning, and practice, and thanks to

22/09/2025
17/10/2025

Virtue comes by nature, learning, and practice, and thanks to virtue, all of the aforesaid may deserve approval.

Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to virtue, all of the aforesaid may deserve approval.
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to virtue, all of the aforesaid may deserve approval.
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to virtue, all of the aforesaid may deserve approval.
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to virtue, all of the aforesaid may deserve approval.
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to virtue, all of the aforesaid may deserve approval.
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to virtue, all of the aforesaid may deserve approval.
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to virtue, all of the aforesaid may deserve approval.
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to virtue, all of the aforesaid may deserve approval.
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to virtue, all of the aforesaid may deserve approval.
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to
Virtue comes by nature, learning, and practice, and thanks to

Host: The temple courtyard shimmered beneath the waning light of dusk — its ancient marble columns cracked but unbowed, streaked with the slow fingerprints of rain and time. The scent of olive smoke lingered in the air, mingling with that faint sweetness of dust and memory that only ruins carry. The sea nearby murmured softly, its rhythm as patient as wisdom itself.

At the foot of one broken statue, two figures stood in quiet contemplation — Jack, his coat whipping slightly in the coastal wind, and Jeeny, her hair unbound, her eyes reflecting the twilight’s slow, deliberate fire.

They had come here for reflection, not religion — to walk where Apollonius of Tyana once walked, to debate the same eternal riddle:
whether virtue is born, taught, or earned.

Jeeny: “Apollonius said, ‘Virtue comes by nature, learning, and practice, and thanks to virtue, all of the aforesaid may deserve approval.’
Her voice was calm, reverent. “It’s beautiful — the idea that virtue is both gift and effort. That we’re born with the seed, but have to choose to let it grow.”

Jack: “Or maybe it’s just philosophy dressed as comfort. People like to believe they’re capable of goodness by birth. Makes the struggle easier to romanticize.”

Jeeny: “And yet you still call it struggle. Which means you admit it’s worth something.”

Jack: “Only because we’ve made it rare. If virtue came naturally, the world wouldn’t look like this — polluted, divided, greedy. We were born with appetite, not virtue. Everything else is training.”

Jeeny: “That’s exactly what he meant — training. Virtue isn’t an inheritance; it’s an education of the soul.”

Jack: “Education?” he scoffed softly. “You can’t teach decency. You can teach rules, manners, morality even — but virtue? That’s instinct or nothing.”

Host: A gust of wind swept through the columns, stirring the thin ashes of old incense still clinging to the stone. The light flickered, fading into a palette of silver and amber. The scene had the stillness of a philosophy carved in silence.

Jeeny: “Instinct is only the beginning. Even a child knows compassion before it learns cruelty. But to practice virtue — to choose it when the world rewards the opposite — that’s what makes it divine.”

Jack: “Then it’s not nature. It’s rebellion.”

Jeeny: “Yes,” she said, softly but firmly. “A rebellion of the spirit against its own decay.”

Jack: “You sound like a disciple.”

Jeeny: “And you sound like a man who’s afraid that goodness is work.”

Jack: “Because it is work. And most people don’t have time for philosophy when they’re trying to survive.”

Jeeny: “Maybe survival isn’t just keeping breath in your lungs. Maybe it’s keeping light in your choices.”

Host: The sun had almost gone now, replaced by a thin crescent moon that silvered the temple stones. Shadows reached long across the ground — fragile yet deliberate, like lines of ink across a page that had been waiting to be read.

Jack: “You make it sound so noble — learning, practicing, refining. But what’s the point of virtue in a world that profits off vice?”

Jeeny: “The point isn’t profit. The point is proof. Virtue proves that not everything valuable can be bought.”

Jack: “Tell that to a world running on currency.”

Jeeny: “I just did.”

Jack: “You always think virtue is some shining force. But history doesn’t reward virtue. It rewards victory.”

Jeeny: “Then history is the story of what we’ve lost, not what we’ve learned.”

Host: She stepped forward, brushing her fingers along the weathered surface of a fallen column. The stone was warm still, holding the memory of sunlight. Her eyes softened as if she were listening to something deeper than his voice — something echoing from the ancient air itself.

Jeeny: “Apollonius believed virtue had three parents — nature, learning, and practice. That’s balance, Jack. Without all three, it collapses. Nature gives the impulse, learning gives the understanding, and practice gives the strength.”

Jack: “That’s a neat triangle. But where does reality fit into it? The corrupt, the cruel, the indifferent — were they born without nature, or did the triangle fail them?”

Jeeny: “No. They failed the triangle. They learned without wisdom, practiced without conscience, and mistook cleverness for character.”

Jack: “So ignorance is sin?”

Jeeny: “No. Forgetting is. We’re born knowing how to love, Jack. We just keep unlearning it.”

Host: The waves crashed softly against the rocks below, their rhythm older than language, older than thought. For a moment, Jack’s expression faltered, as if something she said had found its mark.

Jack: “You really believe people can return to that kind of purity?”

Jeeny: “Not purity. Integrity. Purity denies the mess. Virtue lives through it.”

Jack: “And you think practice can redeem us?”

Jeeny: “Practice is the only thing that ever has. Virtue isn’t a sermon, Jack — it’s a habit. It’s the daily art of choosing light when it’s easier to stay in shadow.”

Jack: “You sound like you’ve rehearsed that.”

Jeeny: “I have. Every time I’ve failed to live it.”

Host: Her words fell into the night like embers, glowing, fading, lingering. The moonlight struck her face, and for a heartbeat, she looked almost carved from the same marble that surrounded them — timeless, defiant, unfinished.

Jack: “You always talk like there’s a chance to begin again.”

Jeeny: “There is. That’s the secret of practice. You fail, you start again. Virtue doesn’t vanish when you fall; it reappears when you rise.”

Jack: “So virtue is persistence.”

Jeeny: “Persistence with a purpose.”

Jack: “And the purpose?”

Jeeny: “To make the soul visible.”

Host: Silence again. A night bird called from the cliffs. Somewhere behind them, the sea exhaled its cold breath across the stones. Jack tilted his head, studying her as though seeing her for the first time not as an opponent, but as proof.

Jack: “You know,” he said quietly, “maybe you’re right. Maybe virtue isn’t something we discover — it’s something we remember.”

Jeeny: “And remembering it is the hardest kind of work.”

Jack: “Then maybe that’s what makes it holy.”

Host: Her smile was small, tired, but real — the kind that acknowledges pain as part of the pilgrimage.

Jeeny: “Apollonius would’ve liked that. He said that virtue is what turns knowledge into grace.”

Jack: “Grace,” he echoed, looking out toward the dark horizon. “That’s a word we don’t earn often.”

Jeeny: “Then let’s start practicing.”

Host: The moonlight stretched long across the temple floor, bathing the ruin in pale tranquility. The two figures stood still — not victorious, not enlightened, but humbled, like students in a class older than civilization.

And for a moment, the ancient silence returned — not empty, but full of presence, whispering that perhaps virtue was never about purity or perfection,
but about remembering what we were meant to be
and practicing it until we are again.

The sea sighed. The stars flickered awake.

And the world — ancient, fragile, eternal — continued its lesson.

Apollonius of Tyana
Apollonius of Tyana

Greek - Philosopher 15 AD - 100 AD

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