War contains so much folly, as well as wickedness, that much is

War contains so much folly, as well as wickedness, that much is

22/09/2025
19/10/2025

War contains so much folly, as well as wickedness, that much is to be hoped from the progress of reason.

War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is to be hoped from the progress of reason.
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is to be hoped from the progress of reason.
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is to be hoped from the progress of reason.
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is to be hoped from the progress of reason.
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is to be hoped from the progress of reason.
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is to be hoped from the progress of reason.
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is to be hoped from the progress of reason.
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is to be hoped from the progress of reason.
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is to be hoped from the progress of reason.
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is
War contains so much folly, as well as wickedness, that much is

"War contains so much folly, as well as wickedness, that much is to be hoped from the progress of reason." These wise words spoken by James Madison, one of the founding fathers of the United States, ring with a powerful truth that transcends time. In war, where the heat of passion, anger, and pride often fuels the flames of destruction, there is much that is foolish, and much that is outright evil. Yet, within Madison's words lies a beacon of hope—a belief that reason, the highest gift of the human mind, can help us escape the cycles of senseless violence and suffering. If we, as a people, can cultivate reason, perhaps we can someday transcend the madness of war.

O children of the future, consider the folly of war. What is folly if not the waste of life, the destruction of civilization, the squandering of resources in pursuit of goals that ultimately lead to nothing? Even the most just of wars often reveal themselves to be fueled by pride, by misunderstandings, and by the hubris of those who believe that force can resolve every dispute. As Madison observed, there is so much foolishness in war. When nations wage conflict, they often act out of fear, suspicion, or arrogance, and these motivations cloud their judgment. The true cost of war is not just the loss of life, but the loss of wisdom, the corruption of reason, and the destruction of all that could have been achieved through dialogue and understanding.

Reflect, O children, on the tragic example of the Trojan War, as told by Homer in the Iliad. The war began with a quarrel over a woman, Helen, but soon escalated into a decade-long conflict that led to the deaths of thousands. The folly of war is clear in this story: what began as a dispute over pride and honor grew into a senseless cycle of revenge, where neither side could achieve lasting victory, and all were left in ruin. The Greeks, though victorious, were not the true winners. They returned home only to face further challenges, their souls scarred by the senseless deaths they had caused. The Trojan people, too, were destroyed not for any greater good but for the foolish pursuit of glory and vengeance. In the end, war does not honor anyone—it leaves only the wreckage of human lives.

In more recent times, consider the devastating World War I, which is often cited as one of the most foolish conflicts in history. It began from a series of political miscalculations, alliances, and unchecked nationalism. What was initially a localized conflict became a global war, costing the lives of millions. The reasons for this war, while perhaps noble in their beginnings, became obscured by hatred, fear, and revenge. Once again, the foolishness of war emerged: entire generations of men were sent to their deaths, not for a clear cause, but because the leaders of the world had failed to see the full cost of their actions. The war’s legacy was not one of glory, but of disillusionment—a deep recognition that the human cost of war far outweighs any victory that may be gained.

But Madison's words also offer us hope, O children. While war may be filled with folly and wickedness, he suggests that through the progress of reason, we can avoid such suffering. It is through reason—through the careful application of logic, empathy, and understanding—that we can overcome the tragedy of conflict. When we allow reason to guide our decisions, we can find peaceful solutions, build alliances through dialogue, and seek cooperation rather than destruction. Reason allows us to see beyond our immediate desires and fears, to understand that the true strength of a nation lies not in its military power, but in its ability to negotiate, to understand, and to compromise.

Consider the example of the Treaty of Versailles after World War I. The treaty, though flawed in many ways, was an attempt to end the cycle of violence and bring peace to a war-torn world. Nations sat down to negotiate, to use their reason to create a framework for peace. Though the treaty ultimately failed to prevent another war, its creation showed that reason, even in the face of intense hatred and division, can provide a foundation for peace. It is through this reasoning—this ability to think with clear heads and open hearts—that nations can rise above the folly of their past and seek a better future.

So, O children of the future, take this lesson to heart. As you move forward in a world that will, no doubt, face its own struggles and challenges, remember that war is not inevitable. It is the result of the failure of reason, of the inability to see past pride, fear, and misunderstanding. In every conflict, there is an opportunity for reason to prevail, for dialogue to take precedence over violence, for compassion to be stronger than the urge for domination. The true test of a civilization lies not in its ability to wage war, but in its ability to find peace through understanding, wisdom, and negotiation. When faced with conflict, remember the wise words of James Madison: progress lies in the use of reason. Let it be your guide to building a world where the folly of war is a thing of the past.

James Madison
James Madison

American - President March 16, 1751 - June 28, 1836

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Have 5 Comment War contains so much folly, as well as wickedness, that much is

VLLe Vy Loi

James Madison’s view that war is fueled by folly and wickedness resonates with the reality of how wars often unfold. But can reason really be the force that ultimately prevents wars? How can societies balance their natural impulses for self-preservation and power with reasoned approaches to conflict resolution? Do we have enough faith in diplomacy and reason, or will the inherent flaws of human nature always pull us back into conflict?

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HNHuynh Ngon

Madison’s idea that reason could eventually overcome the folly of war is an optimistic one, but it leaves me wondering: can we ever truly leave behind our instinct for conflict? Has the history of war not shown us that, despite advancements in reasoning and diplomacy, we often return to war due to pride, resource competition, or ideology? How do we push for more peaceful solutions when the causes of war seem so deeply ingrained in human history?

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MLVo Thi Mai Lan

This quote by Madison is both insightful and thought-provoking. If war is rooted in both folly and wickedness, how much hope do we have in a world where reason prevails? Can human nature evolve to the point where conflicts are settled without violence? What can we do to push the progress of reason forward on a global scale, and is it even possible given the complexities of power, politics, and human emotion?

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MHGia Minh Huynh

Madison’s perspective that war contains both folly and wickedness really makes me think about the human cost of conflict. If reason could guide our decision-making, could we eliminate the need for war? But is this idealistic? Are we truly capable of overcoming such deep-seated emotions, like fear and hatred, that often fuel wars? Can reason alone be a tool strong enough to resolve international disputes, or is there always a deeper underlying cause?

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TDBao Thy Duong

James Madison’s quote offers a sobering view of war, recognizing it as both foolish and wicked. It raises the question: can reason really advance enough to eliminate war entirely, or are we inherently drawn into conflict as a means of resolving our differences? How much progress have we really made in this regard, especially with the current global tensions? Is it realistic to hope for a future where reason overrides the instinct for violence?

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