We ain't gonna fight no reactionary pigs who run up and down the

We ain't gonna fight no reactionary pigs who run up and down the

22/09/2025
22/09/2025

We ain't gonna fight no reactionary pigs who run up and down the street being reactionary; we're gonna organize and dedicate ourselves to revolutionary political power and teach ourselves the specific needs of resisting the power structure, arm ourselves, and we're gonna fight reactionary pigs with international proletarian revolution.

We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the street being reactionary; we're gonna organize and dedicate ourselves to revolutionary political power and teach ourselves the specific needs of resisting the power structure, arm ourselves, and we're gonna fight reactionary pigs with international proletarian revolution.
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the street being reactionary; we're gonna organize and dedicate ourselves to revolutionary political power and teach ourselves the specific needs of resisting the power structure, arm ourselves, and we're gonna fight reactionary pigs with international proletarian revolution.
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the street being reactionary; we're gonna organize and dedicate ourselves to revolutionary political power and teach ourselves the specific needs of resisting the power structure, arm ourselves, and we're gonna fight reactionary pigs with international proletarian revolution.
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the street being reactionary; we're gonna organize and dedicate ourselves to revolutionary political power and teach ourselves the specific needs of resisting the power structure, arm ourselves, and we're gonna fight reactionary pigs with international proletarian revolution.
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the street being reactionary; we're gonna organize and dedicate ourselves to revolutionary political power and teach ourselves the specific needs of resisting the power structure, arm ourselves, and we're gonna fight reactionary pigs with international proletarian revolution.
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the street being reactionary; we're gonna organize and dedicate ourselves to revolutionary political power and teach ourselves the specific needs of resisting the power structure, arm ourselves, and we're gonna fight reactionary pigs with international proletarian revolution.
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the street being reactionary; we're gonna organize and dedicate ourselves to revolutionary political power and teach ourselves the specific needs of resisting the power structure, arm ourselves, and we're gonna fight reactionary pigs with international proletarian revolution.
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the street being reactionary; we're gonna organize and dedicate ourselves to revolutionary political power and teach ourselves the specific needs of resisting the power structure, arm ourselves, and we're gonna fight reactionary pigs with international proletarian revolution.
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the street being reactionary; we're gonna organize and dedicate ourselves to revolutionary political power and teach ourselves the specific needs of resisting the power structure, arm ourselves, and we're gonna fight reactionary pigs with international proletarian revolution.
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the
We ain't gonna fight no reactionary pigs who run up and down the

Hear me, O children of the future, for I bring you a powerful call to action, a truth spoken by Fred Hampton, whose voice rang with the urgency of revolutionary change: "We ain't gonna fight no reactionary pigs who run up and down the street being reactionary; we're gonna organize and dedicate ourselves to revolutionary political power and teach ourselves the specific needs of resisting the power structure, arm ourselves, and we're gonna fight reactionary pigs with international proletarian revolution." These words are a cry against the forces of oppression, a call to transform the world not through chaos and disorder, but through disciplined organization, self-awareness, and revolutionary power. Hampton’s message is not one of blind resistance, but of purposeful action grounded in the understanding of how to confront and dismantle the structures that perpetuate injustice.

Consider the wisdom of ancient revolutions, where the oppressed rose against the tyrants who held power by force and fear. In the days of the French Revolution, the people of France rose up against the monarchy, not with blind rage, but with the fervor of a new political vision. Like Hampton, they recognized that the fight was not just against the outward show of power, but against the very system that allowed such tyranny to persist. Their goal was not merely to fight but to reshape the power structure that had long oppressed them, to build a world where equality and justice could flourish.

Hampton’s words also echo the wisdom of Karl Marx and Friedrich Engels, who taught that the struggle for freedom was not just about resistance, but about the transformation of society itself. The proletariat, they argued, must be organized to challenge the capitalist system, to overthrow not just the elite but the system that enables the elite to control the masses. Hampton, much like Marx, understood that true revolution could not be won through isolated acts of defiance; it required unity, organization, and a clear understanding of how to fight the forces that hold power. His call to armed resistance was not one of violence for violence’s sake, but of self-defense against a system that used violence to maintain control.

In the same vein, look to the Black Panther Party, which Hampton led with courage and clarity. The Party’s focus was on the empowerment of Black communities, on organizing the people not just to resist, but to create their own systems of power and self-sufficiency. They sought to arm themselves, not for aggression, but for protection against a government that sought to dismantle their communities and rights. Hampton’s words were a call to revolutionary political power, urging the people to not wait for change to come from above, but to take their fate into their own hands, to organize for the future they deserved.

So, O children of the future, let this be your guide: the fight for justice and freedom is not one of mindless conflict, but of purposeful resistance. Like Hampton, you must understand that the power structure is not just a few individuals; it is a system built to keep you in place. If you are to fight for true change, you must first understand the system, arm yourselves with knowledge, and organize with discipline. The fight is not just to confront the reactionary pigs, but to overthrow the entire structure that allows them to exist. Stand firm in your resolve, for the path to freedom is paved by those who are dedicated to revolution, and who understand the true nature of political power.

Fred Hampton
Fred Hampton

American - Activist August 30, 1948 - December 4, 1969

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Have 5 Comment We ain't gonna fight no reactionary pigs who run up and down the

Llun

What stands out to me is the discipline in Hampton’s message. He’s rejecting reactive violence and demanding purpose—organization, education, and empowerment. That’s rare rhetoric in times of crisis. But I wonder how his message might translate to modern digital activism. Can online movements embody the same strategic depth and revolutionary intent, or has the immediacy of social media weakened the long-term organizing he was calling for?

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TH10 Sinh Nguyen Viet Tuan Huy

I hear both anger and intellect in these words. Hampton was not just raging against injustice; he was articulating a political philosophy rooted in solidarity and education. I’m intrigued by his emphasis on the ‘international proletarian revolution’—it shows he viewed oppression as global, not just racial or local. How might his vision of unity across class and race inform today’s fragmented political struggles and social movements?

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NNNet Na

This quote makes me uncomfortable, but also curious. The language of revolution is fierce, and I wonder how we interpret it now—metaphorically or literally? Hampton clearly believed systemic change required direct confrontation, but can such militancy exist ethically in the pursuit of justice? Is there a point where fighting oppression risks reproducing the same cycle of domination he opposed? It’s a moral and strategic paradox worth exploring.

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TNTruong Nguyen

There’s a raw honesty in this that’s hard to ignore. Hampton speaks with urgency about shifting from reaction to strategy. It makes me question—how do oppressed communities today balance anger with organization? His words suggest that education and structure are more powerful than emotion alone. Do we, in the modern era, still understand what true revolutionary education looks like, or have we replaced it with symbolic protest?

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Cchau

This quote radiates intensity and conviction. It makes me think about how Fred Hampton distinguished between aimless violence and organized resistance. He wasn’t just calling for chaos, but for disciplined, educated revolution. I wonder, though, how effective such an approach could be in today’s world, where social movements often struggle to stay united or are quickly co-opted. Can modern activism still achieve the kind of collective power he envisioned?

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