We have arrived at that point of time in which we are forced to

We have arrived at that point of time in which we are forced to

22/09/2025
12/10/2025

We have arrived at that point of time in which we are forced to see our own humiliation, as a nation, and that a progression in this line cannot be a productive of happiness, private or public.

We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to see our own humiliation, as a nation, and that a progression in this line cannot be a productive of happiness, private or public.
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to see our own humiliation, as a nation, and that a progression in this line cannot be a productive of happiness, private or public.
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to see our own humiliation, as a nation, and that a progression in this line cannot be a productive of happiness, private or public.
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to see our own humiliation, as a nation, and that a progression in this line cannot be a productive of happiness, private or public.
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to see our own humiliation, as a nation, and that a progression in this line cannot be a productive of happiness, private or public.
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to see our own humiliation, as a nation, and that a progression in this line cannot be a productive of happiness, private or public.
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to see our own humiliation, as a nation, and that a progression in this line cannot be a productive of happiness, private or public.
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to see our own humiliation, as a nation, and that a progression in this line cannot be a productive of happiness, private or public.
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to see our own humiliation, as a nation, and that a progression in this line cannot be a productive of happiness, private or public.
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to
We have arrived at that point of time in which we are forced to

In a tone solemn and prophetic, Henry Knox, one of the founding figures of the American republic, wrote: “We have arrived at that point of time in which we are forced to see our own humiliation, as a nation, and that a progression in this line cannot be productive of happiness, private or public.” These words were not cast in triumph but in warning. They came from a soldier who had fought for liberty, yet lived long enough to witness the dangers of division and decay within the young republic he helped build. His words remind us that national honor, like personal virtue, is a fragile thing — once tarnished, it threatens the happiness of all.

To understand the origin of this lament, one must know the man. Henry Knox, a close companion of George Washington, served as a general in the Revolutionary War and later as the first Secretary of War under the new Constitution. He was a man of both courage and conscience, one who had seen the glory of victory and the toil of governance. His quote arises from a letter written during the turbulent years after the war, when America’s unity was still uncertain. The nation, though free, was fracturing under selfish interests, disorganization, and lack of virtue. Knox saw that the same liberty they had fought for could crumble into chaos if not tempered by wisdom and moral strength. His warning was clear: humiliation follows when pride replaces principle, and happiness dies when honor is forgotten.

When Knox spoke of humiliation as a nation, he was not referring merely to defeat by foreign powers, but to moral and civic degradation — the kind that comes when a people turn against one another, or when greed and corruption erode the pillars of freedom. He understood that a republic’s endurance depends not on force of arms, but on the character of its citizens. Without unity of purpose, even victory turns to ashes. Private happiness cannot flourish when public virtue fails, for the fate of the individual is bound to the soul of the nation. Thus he declared that a “progression in this line” — a continuation of decay and division — could never yield joy, only ruin.

History offers many mirrors for Knox’s warning. Consider the fate of Rome, whose empire fell not from foreign conquest alone, but from internal rot. As its citizens grew indulgent and its leaders corrupt, the virtues that once made Rome great — discipline, duty, and civic spirit — dissolved into ambition and greed. The empire that had conquered the world collapsed from within, its people enslaved by their own excess. So too did Knox fear for America: that liberty, unguarded by humility, could become its own undoing. His words, though centuries old, stand as prophecy for every nation that forgets its moral foundation.

Yet there is a note of hope beneath Knox’s severity, for to see one’s humiliation is also to awaken to the need for renewal. Just as a person must confront their own failures before seeking redemption, so too must a people face their decline before rebuilding their virtue. In recognizing the nation’s shame, Knox invites repentance, courage, and reform. His message is not of despair, but of awakening — a call for courageous realism, for the strength to admit weakness and to rise again through unity and integrity.

The lesson, then, is eternal: national happiness and private happiness are intertwined. A society cannot be free if its citizens are corrupt, nor can individuals prosper in a land that has lost its honor. Every person carries a portion of their nation’s destiny. To restore greatness, one must begin with oneself — in honesty, diligence, and love of truth. The strength of a nation lies not in its wealth or weapons, but in the character of its people.

Let this be the teaching for all who hear it: guard against complacency, for freedom once won must be defended by virtue. When pride blinds a nation, humility must heal it. When division poisons its heart, unity must restore it. The happiness of a people, Knox reminds us, is not born from comfort or power, but from righteousness — from a shared sense of purpose and a steadfast commitment to the good.

For as Henry Knox wrote in that time of peril, a nation that forgets its soul walks the path of humiliation. But a people who see the truth and return to it may yet reclaim their honor — and in that honor, find both public and private happiness, shining once again like the dawn after the storm.

Henry Knox
Henry Knox

American - Soldier July 25, 1750 - October 25, 1806

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