We should consider every day lost on which we have not danced at

We should consider every day lost on which we have not danced at

22/09/2025
22/10/2025

We should consider every day lost on which we have not danced at least once. And we should call every truth false which was not accompanied by at least one laugh.

We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at least once. And we should call every truth false which was not accompanied by at least one laugh.
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at least once. And we should call every truth false which was not accompanied by at least one laugh.
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at least once. And we should call every truth false which was not accompanied by at least one laugh.
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at least once. And we should call every truth false which was not accompanied by at least one laugh.
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at least once. And we should call every truth false which was not accompanied by at least one laugh.
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at least once. And we should call every truth false which was not accompanied by at least one laugh.
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at least once. And we should call every truth false which was not accompanied by at least one laugh.
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at least once. And we should call every truth false which was not accompanied by at least one laugh.
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at least once. And we should call every truth false which was not accompanied by at least one laugh.
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at
We should consider every day lost on which we have not danced at

Hear the daring words of Friedrich Nietzsche, who declared: “We should consider every day lost on which we have not danced at least once. And we should call every truth false which was not accompanied by at least one laugh.” In these words, Nietzsche calls us not merely to live, but to live joyfully, with fire in our veins and laughter on our lips. For to him, truth was not a dry stone to be studied in silence, but a living flame that should warm, uplift, and even amuse the soul. He reminds us that wisdom without joy is hollow, and life without play is already a kind of death.

The first part of his teaching strikes the heart: “every day lost on which we have not danced at least once.” Here, dance is more than movement of the body—it is the symbol of freedom, of delight, of the spirit unburdened by fear. Dance is the body’s laughter, the soul’s release, the song of life made visible. A day without dance, whether literal or symbolic, is a day without celebration, without surrender to the beauty of existence. For Nietzsche, to live without such moments is to live half-asleep, chained by duty and shadow, never tasting the divine ecstasy of being alive.

The second part is even more piercing: “every truth false which was not accompanied by at least one laugh.” This is not a dismissal of truth’s seriousness, but an exaltation of its fullness. For if truth brings only heaviness and despair, it has not yet revealed itself fully. Real truth humbles us, yes, but also frees us, delights us, and awakens a laugh from deep within—a laugh of wonder, of recognition, of liberation. To laugh at truth is not to mock it, but to embrace it with joy, acknowledging that life is greater than our fears and wiser than our solemnities.

History shows us this wisdom embodied. Think of Diogenes the Cynic, who carried a lantern in broad daylight, saying he searched for an honest man. His life was half-sermon and half-jest, yet within his laughter was sharp truth. By mocking the powerful and ridiculing false values, he revealed truths that others dared not speak. His laughter was not frivolous—it was the laughter of truth unchained, the dance of wisdom mocking the pretenses of men.

Or consider Charlie Chaplin, in the age of silent film. At a time when the world was bruised by war and poverty, he made millions laugh. Yet beneath the laughter was deep truth—the pain of hunger, the cruelty of machines, the absurdity of violence. His art proved Nietzsche’s point: truth that cannot make us laugh may not yet be the whole truth. For laughter reveals both the fragility and the resilience of the human spirit.

The lesson, then, is this: do not let your days pass without dance and laughter. Do not believe that to be wise is to be grim, or that to be serious is to be holy. Life’s deepest truths are too large to be carried with solemnity alone—they must be lightened with joy. If your pursuit of truth leaves you only heavy, then you have missed the heart of it. Seek the truth that makes you laugh with wonder, the truth that frees you to dance even in the face of sorrow.

Therefore, live in this way: let your body dance, even if only in small movements of gratitude. Let your lips laugh, even in the company of hardship. And when you seek truth, seek the kind that does not crush you, but lifts you, that does not silence you, but sets your soul singing. For in Nietzsche’s wisdom lies this eternal counsel: life is not merely to be endured, but celebrated; truth is not merely to be known, but laughed with, danced with, lived with.

Friedrich Nietzsche
Friedrich Nietzsche

German - Philosopher October 15, 1844 - August 25, 1900

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Have 6 Comment We should consider every day lost on which we have not danced at

TUDo Thi Thu Uyen

The idea that every day should be marked by dancing and every truth should come with laughter feels almost like a prescription for living life to its fullest. But does this philosophy oversimplify the complexities of human emotion and experience? Are there moments when laughter and joy aren’t possible, but the truth still holds great significance? Can we dismiss hard truths just because they don’t come with immediate joy, or should we embrace them as part of the human condition?

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AT27_Huynh Ngoc Anh Thu

Nietzsche’s quote offers an intriguing perspective on truth and joy, suggesting that the two are inherently connected. But does this mean that all serious truths must also be fun or lighthearted to be valuable? What happens when we face the truth about loss, pain, or hardship—should we force ourselves to laugh, or can we honor those moments with sincerity and solemnity? Is it possible to find truth even in sadness, without needing it to be accompanied by laughter?

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0G06 Gieng

This quote emphasizes the importance of lightness in life, with dancing and laughter being key to a meaningful existence. But does this mean we should ignore or downplay the more serious aspects of life? Can we really dismiss truths that don’t come with a smile? What does it mean for a truth to be ‘false’ simply because it wasn’t accompanied by joy? How do we balance the need for joy with the necessity of facing difficult truths?

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TQOng Thien Quy

Nietzsche seems to imply that life without joy—symbolized by dancing and laughter—is a life half-lived. While this is an inspiring idea, can we always dance or laugh in the face of challenging truths? Are there times when embracing the weight of reality requires a more serious approach? Can truth and laughter coexist in every circumstance, or do we sometimes need to separate them to honor the depth of certain truths?

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HNHuynh Nhu

This quote encourages us to find joy in each day, even through something as simple as dancing or laughter. But it also raises an interesting question: does truth lose its validity if it isn't accompanied by joy? Can truths be heavy and still important, even if they don’t bring immediate happiness? Nietzsche’s call for a life of movement and laughter is uplifting, but is it possible to face harsh truths with the same enthusiasm?

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