We want to protect freedom of speech, but it is not unlimited

We want to protect freedom of speech, but it is not unlimited

22/09/2025
20/10/2025

We want to protect freedom of speech, but it is not unlimited freedom of speech. There has always been rules around defamation, slander and libel, and in Victoria, we have effective rules on racial and religious vilification.

We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited freedom of speech. There has always been rules around defamation, slander and libel, and in Victoria, we have effective rules on racial and religious vilification.
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited freedom of speech. There has always been rules around defamation, slander and libel, and in Victoria, we have effective rules on racial and religious vilification.
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited freedom of speech. There has always been rules around defamation, slander and libel, and in Victoria, we have effective rules on racial and religious vilification.
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited freedom of speech. There has always been rules around defamation, slander and libel, and in Victoria, we have effective rules on racial and religious vilification.
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited freedom of speech. There has always been rules around defamation, slander and libel, and in Victoria, we have effective rules on racial and religious vilification.
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited freedom of speech. There has always been rules around defamation, slander and libel, and in Victoria, we have effective rules on racial and religious vilification.
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited freedom of speech. There has always been rules around defamation, slander and libel, and in Victoria, we have effective rules on racial and religious vilification.
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited freedom of speech. There has always been rules around defamation, slander and libel, and in Victoria, we have effective rules on racial and religious vilification.
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited freedom of speech. There has always been rules around defamation, slander and libel, and in Victoria, we have effective rules on racial and religious vilification.
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited
We want to protect freedom of speech, but it is not unlimited

Host: The city square was quiet after the rally — a sea of discarded signs, half-empty coffee cups, and the soft echo of words that had been shouted into the wind only hours before. The sky hung low with the threat of rain, the air humming with that heavy silence that follows great noise.

Floodlights from government buildings shimmered off wet pavement. The statue of an old statesman watched from his pedestal, his bronze face indifferent to the passions of the living.

Jack stood near the fountain, the last cigarette of the night burning between his fingers. Jeeny approached slowly, her coat pulled close against the chill, the faint light catching her eyes — sharp, thoughtful, yet gentle.

She stopped beside him, glanced at the fading crowd, and spoke with quiet certainty:

Jeeny: Softly. “You know, Denis Napthine once said — ‘We want to protect freedom of speech, but it is not unlimited freedom of speech. There have always been rules around defamation, slander and libel, and in Victoria, we have effective rules on racial and religious vilification.’

Jack: Blowing smoke into the cold air. “Ah, freedom with footnotes. The eternal paradox.”

Jeeny: “Not paradox — balance.”

Jack: Half-smirking. “Balance is just censorship with better marketing.”

Host: The rain began to fall, light at first — small silver drops striking the marble fountain. The city lights blurred through it, glowing like abstract ideas.

Jeeny: “You think words should have no boundaries?”

Jack: “Words are the last thing that should. Once you start trimming them for comfort, they stop being truth and start being propaganda.”

Jeeny: “And when those words wound, when they fuel hate or destroy lives? You call that freedom too?”

Jack: Turns to her, his grey eyes steady. “I call it consequence. You can’t defend free speech only when it’s polite. Freedom’s worth nothing if it only protects the agreeable.”

Jeeny: Quietly. “Then tell that to the child who grows up hearing they don’t belong. Or to the family torn apart by a lie that spread faster than it could be disproven. Words shape reality, Jack — and reality hurts people.”

Host: The wind shifted, sending the flag atop the courthouse snapping sharply in the distance — the sound of law and idealism in constant tension.

Jack: “You’re assuming words create hate. I think they just reveal it. You can’t fix poison by sealing the bottle — you need to expose it to light.”

Jeeny: “But sunlight can burn, too. You can’t treat every voice as sacred when some are sharpened to cut.”

Jack: “Then who decides which ones are too sharp? You? Me? The state? That’s the danger — the arbiters of decency always change with the regime.”

Jeeny: Steps closer, her voice firmer now. “I’m not talking about decency. I’m talking about dignity. There’s a difference. Laws don’t exist to silence — they exist to remind us where humanity ends and cruelty begins.”

Host: The rain came heavier now, a steady percussion against the pavement. Their reflections shimmered in puddles — two opposing philosophies bound by the same mirror of night.

Jack: “Dignity is subjective. What offends one enlightens another. Galileo offended the Church once. Martin Luther King offended white America. Every truth starts as defamation to someone.”

Jeeny: “And yet, neither of them dehumanized anyone. They spoke for liberation, not domination.”

Jack: “You can’t legislate intent. Once you start punishing speech based on how it feels to someone, you open the door for tyranny — soft, polite tyranny wrapped in compassion.”

Jeeny: Her voice rising slightly. “No, Jack — compassion is what separates civilization from chaos. The rules Napthine spoke of aren’t shackles; they’re boundaries of care. Without them, words stop being bridges and start being weapons.”

Host: A busker across the square began packing his guitar, the faint twang of strings echoing through the rain — a dying note in the night’s debate.

Jack: “You know what I think? Every generation has the same argument — freedom versus safety. And every time, safety wins. That’s why we keep losing the fire.”

Jeeny: “You call it fire. I call it recklessness. Real freedom isn’t the right to hurt — it’s the responsibility to understand.”

Jack: Quietly. “You make it sound so noble. But history’s built on those who refused to play safe. The truth is never kind at first — it’s offensive, inconvenient, and often banned before it’s embraced.”

Jeeny: “Then let’s make sure the truth we defend doesn’t burn the innocent along the way.”

Host: For a long moment, they stood silent — the sound of rain louder than words. The city clock struck midnight, each chime echoing like a verdict across the empty square.

Jeeny: Softly, almost tenderly. “You’re afraid of silence, aren’t you?”

Jack: “I’m afraid of what grows in silence. Dictators love quiet citizens.”

Jeeny: “And monsters love loud ones.”

Host: Their eyes met — the tension softened now, not dissolved but understood. Both carried conviction, both carried fear — each born from the same wound: the need for justice.

Jack: “Maybe the answer isn’t law or liberty. Maybe it’s conscience.”

Jeeny: “Conscience only works when people listen. Laws exist for those who refuse to.”

Jack: After a pause. “Then I suppose speech and silence both need the same thing — wisdom.”

Jeeny: “And empathy.”

Host: The rain slowed, leaving only the soft hiss of the fountain. Jeeny stepped closer, resting her hand briefly on Jack’s arm — not agreement, but acknowledgment.

Jeeny: “Maybe Napthine wasn’t talking about censorship or control. Maybe he was talking about responsibility — that freedom without empathy isn’t freedom at all, just noise.”

Jack: Nods slowly. “And rules without compassion are just another form of fear.”

Host: The camera would pull back then — wide, high, capturing the two figures in the vast emptiness of the square. Around them, the city lights flickered on wet stone, like stars trying to be heard.

Because Denis Napthine was right —
freedom of speech must be protected,
but it must also be guided
not by fear, nor by control,
but by the fragile, necessary thread of human responsibility.

For true freedom is not the right to speak without consequence,
but the courage to speak with conscience,
and to know when words heal —
and when they harm.

Denis Napthine
Denis Napthine

Australian - Politician Born: March 6, 1952

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