What troubles me most about my lovely country is that its

What troubles me most about my lovely country is that its

22/09/2025
23/10/2025

What troubles me most about my lovely country is that its children are seldom taught that American freedom will vanish, if, when they grow up, and in the exercise of their duties as citizens, they insist that our courts and policemen and prisons be guided by divine or natural law.

What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its children are seldom taught that American freedom will vanish, if, when they grow up, and in the exercise of their duties as citizens, they insist that our courts and policemen and prisons be guided by divine or natural law.
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its children are seldom taught that American freedom will vanish, if, when they grow up, and in the exercise of their duties as citizens, they insist that our courts and policemen and prisons be guided by divine or natural law.
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its children are seldom taught that American freedom will vanish, if, when they grow up, and in the exercise of their duties as citizens, they insist that our courts and policemen and prisons be guided by divine or natural law.
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its children are seldom taught that American freedom will vanish, if, when they grow up, and in the exercise of their duties as citizens, they insist that our courts and policemen and prisons be guided by divine or natural law.
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its children are seldom taught that American freedom will vanish, if, when they grow up, and in the exercise of their duties as citizens, they insist that our courts and policemen and prisons be guided by divine or natural law.
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its children are seldom taught that American freedom will vanish, if, when they grow up, and in the exercise of their duties as citizens, they insist that our courts and policemen and prisons be guided by divine or natural law.
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its children are seldom taught that American freedom will vanish, if, when they grow up, and in the exercise of their duties as citizens, they insist that our courts and policemen and prisons be guided by divine or natural law.
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its children are seldom taught that American freedom will vanish, if, when they grow up, and in the exercise of their duties as citizens, they insist that our courts and policemen and prisons be guided by divine or natural law.
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its children are seldom taught that American freedom will vanish, if, when they grow up, and in the exercise of their duties as citizens, they insist that our courts and policemen and prisons be guided by divine or natural law.
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its
What troubles me most about my lovely country is that its

Host: The evening was thick with the smell of rain-soaked asphalt and burnt coffee. A single streetlight outside the courthouse café blinked through the mist, casting tired halos over the wet pavement. Inside, the place was almost empty — only the faint sound of a radio murmuring an old jazz tune, and two figures sitting in a booth near the fogged-up window.

Jack’s suit was rumpled, his tie loosened, his hands still trembling faintly from the courtroom. His grey eyes carried that mixture of logic and exhaustion — the kind that belonged to a man who had seen too much reason fail.

Jeeny sat across from him, her hair damp, her coat dark with rain. A stack of papers rested between them — verdicts, rulings, fragments of law that looked like the ashes of ideals.

For a long moment, neither spoke. The only sound was the drip of rain and the faint hiss of the espresso machine behind the counter.

Jeeny: “Do you ever feel like we’re losing something, Jack? Not a war, not an economy — something quieter… like a soul?”

Jack: “If by ‘soul’ you mean that romantic notion that justice has a conscience, then yes. We’ve been losing that for decades.”

Host: Her eyes narrowed, searching his face for the man she once believed could still see light in broken systems.

Jeeny: “Kurt Vonnegut said it once — ‘What troubles me most about my lovely country is that its children are seldom taught that American freedom will vanish if our courts and policemen and prisons are guided by divine or natural law.’ He wasn’t just warning us about religion in politics, Jack. He was warning us about faith replacing reason.”

Jack: “Faith has always replaced reason, Jeeny. People need stories more than they need logic. The moment you give them a fair trial, they ask for a miracle.”

Jeeny: “And that’s exactly the problem. We’ve turned freedom into a prayer instead of a practice.”

Host: The lights flickered once — the kind of flicker that makes everything look momentarily older.

Jack: “You still believe freedom’s about moral virtue, don’t you?”

Jeeny: “I believe it’s about responsibility. You can’t have liberty without conscience. Freedom without moral restraint becomes anarchy — and anarchy just invites tyranny back through the door.”

Jack: “And whose morality are we talking about? Yours? Mine? The preacher’s down the street? The cop’s who thinks ‘divine order’ means shooting first and thinking later?”

Host: His voice cut through the air, low and deliberate, but beneath the cynicism there was a tremor — the sound of a man afraid of his own disillusionment.

Jeeny: “I’m not talking about divine law, Jack. I’m talking about natural law — the kind that’s written into our empathy, our reason, our shared humanity. Vonnegut meant that when we stop teaching our children to think critically, to doubt authority, to separate ethics from superstition — that’s when our freedom starts to rot.”

Jack: “Maybe it already has. You’ve seen the news — people quoting scripture to justify hatred, or nationalism dressed up as divine mission. Courts bending to emotion instead of evidence. The Founders would’ve burned it all down by now.”

Jeeny: “But they also believed in something larger than logic — a moral compass that pointed toward decency, not dogma. Washington warned against the corruption of the heart. Jefferson feared ignorance more than monarchy. They knew freedom needed both: reason to guide it, conscience to sustain it.”

Host: A pause. The rain turned to drizzle, softer, but the tension between them thickened like fog.

Jack: “You want conscience? Fine. But tell me, Jeeny — how do you enforce morality without turning it into tyranny? The moment you let ‘natural law’ dictate justice, you stop having law. You start having opinion.”

Jeeny: “And the moment you strip law of moral foundation, you start having monsters in uniforms.”

Host: She leaned forward, her eyes gleaming like polished mahogany.

Jeeny: “We’ve built a justice system that measures guilt by evidence, not empathy. We call that fairness — but what’s fairness without compassion? What’s order without mercy?”

Jack: “Mercy isn’t justice. Mercy is bias in disguise. The law has to be cold to stay pure.”

Jeeny: “Then maybe that’s why we’re freezing as a nation.”

Host: Silence fell like snow, soundless but heavy. Jack looked away, staring out the window where the courthouse loomed — a grey monolith glowing faintly under the streetlight, both proud and ashamed of what happened inside it.

Jack: “You ever think maybe Vonnegut was wrong?”

Jeeny: “About what?”

Jack: “About freedom vanishing. Maybe it already vanished, and we’re too busy debating morality to notice. Maybe all that’s left is the performance — flags, anthems, elections — while the real freedom’s been traded away for comfort.”

Jeeny: “If that’s true, then what are we doing still fighting?”

Jack: “Habit, maybe. Or hope. Or guilt.”

Host: The radio switched songs — Billie Holiday’s voice floated softly through the café, wrapping the room in melancholy warmth.

Jeeny: “Do you know what troubles me most, Jack? Not that people have faith — but that they’ve stopped questioning it. They say God bless America, but they never ask what kind of God would bless ignorance, cruelty, or greed.”

Jack: “Faith without doubt is fascism in disguise.”

Host: His tone was sharp now, almost whispering, but the weight of his words hung like smoke between them.

Jeeny: “So what do we teach our children then? To trust nothing? To worship reason until it turns into another religion?”

Jack: “We teach them to think. To ask why. To understand that freedom isn’t sacred — it’s fragile. It doesn’t need worship; it needs maintenance.”

Host: She smiled faintly, the kind of smile that hides tears behind pride.

Jeeny: “And yet maintenance takes care. And care takes love. You can’t protect what you don’t love, Jack.”

Jack: “Maybe. But love can blind you too. The same love for freedom has justified wars, surveillance, torture. Sometimes the thing we protect becomes the thing we destroy.”

Jeeny: “That’s why it needs both of us — reason and compassion. Logic and conscience. You without me is tyranny. Me without you is chaos.”

Host: The lights flickered again, but this time they stayed dim, washing the room in golden shadows. The storm outside had passed, leaving behind the soft echo of dripping gutters and the faint smell of wet earth.

Jack: “So maybe Vonnegut’s warning wasn’t just for the courts or the cops. Maybe it was for us — for the way we choose to see each other. If we can’t balance what’s right with what’s real, then we lose both.”

Jeeny: “Exactly. Freedom doesn’t vanish in chains — it vanishes in apathy. In people too busy to care, too angry to listen.”

Host: A long silence settled — but it wasn’t empty. It was the silence of understanding, fragile yet full.

Jack reached for his cup, now cold, and stared into it as though searching for a reflection of something lost.

Jack: “You know… when I was a kid, I thought freedom was about doing whatever you wanted. Now I think it’s about making sure others can.”

Jeeny: “That’s the only kind worth fighting for.”

Host: The neon sign outside flickered one last time before dying, leaving only the soft glow of the streetlight spilling through the window. The courthouse stood silent across the street — no longer a fortress of certainty, but a monument to the delicate balance between belief and reason.

Jeeny reached across the table, her hand brushing his for a brief, human moment — not romantic, but deeply alive.

Jeeny: “As long as we keep asking the right questions, Jack, maybe freedom still has a chance.”

Jack: “And as long as we don’t mistake divine for decent, maybe justice does too.”

Host: Outside, the first light of dawn broke through the thinning clouds, glinting off the courthouse steps — fragile, golden, and painfully human.

And in that quiet hour, surrounded by the scent of coffee and rain, two weary souls agreed on something America itself had almost forgotten: that freedom doesn’t live in laws or prayers, but in the difficult, beautiful act of thinking for oneself.

Kurt Vonnegut
Kurt Vonnegut

American - Writer November 11, 1922 - April 11, 2007

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