You carry Mother Earth within you. She is not outside of you.

You carry Mother Earth within you. She is not outside of you.

22/09/2025
19/10/2025

You carry Mother Earth within you. She is not outside of you. Mother Earth is not just your environment. In that insight of inter-being, it is possible to have real communication with the Earth, which is the highest form of prayer.

You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you. Mother Earth is not just your environment. In that insight of inter-being, it is possible to have real communication with the Earth, which is the highest form of prayer.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you. Mother Earth is not just your environment. In that insight of inter-being, it is possible to have real communication with the Earth, which is the highest form of prayer.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you. Mother Earth is not just your environment. In that insight of inter-being, it is possible to have real communication with the Earth, which is the highest form of prayer.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you. Mother Earth is not just your environment. In that insight of inter-being, it is possible to have real communication with the Earth, which is the highest form of prayer.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you. Mother Earth is not just your environment. In that insight of inter-being, it is possible to have real communication with the Earth, which is the highest form of prayer.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you. Mother Earth is not just your environment. In that insight of inter-being, it is possible to have real communication with the Earth, which is the highest form of prayer.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you. Mother Earth is not just your environment. In that insight of inter-being, it is possible to have real communication with the Earth, which is the highest form of prayer.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you. Mother Earth is not just your environment. In that insight of inter-being, it is possible to have real communication with the Earth, which is the highest form of prayer.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you. Mother Earth is not just your environment. In that insight of inter-being, it is possible to have real communication with the Earth, which is the highest form of prayer.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you.
You carry Mother Earth within you. She is not outside of you.

Host: The evening air is crisp, the faint scent of damp earth rising from the ground after a light rain. Outside, the sky has turned to a rich, deep blue, stars beginning to prick through the velvet expanse above. The sound of leaves rustling in the wind is almost meditative, as though nature itself is whispering its ancient secrets. Inside, the soft glow of a few scattered candles flickers, casting gentle shadows on the walls. Jack and Jeeny sit in the dim light, a quiet serenity settling between them. There’s a stillness in the room, but it’s not empty — it’s filled with the weight of truths they are just beginning to uncover together.

Jeeny: “Thich Nhat Hanh’s words really struck me,” she says softly, her voice steady but reflective. “'You carry Mother Earth within you.' It’s such a simple statement, but it feels so deep. He’s reminding us that we aren’t separate from nature, from the Earth. We are part of it, and it’s part of us.” Her eyes find Jack’s, searching for understanding. “What do you think he means by that? How do you carry the Earth within you?”

Jack: He leans back in his chair, his expression contemplative, but slightly confused. “It sounds like something out of a spiritual text, doesn’t it? But when I really think about it... I guess it makes sense. We’re all made of the same elements, right? Earth, water, air... we depend on the Earth for everything, and yet we often treat it like it’s something ‘outside’ of us, something separate. Maybe he’s saying that we can’t really disconnect ourselves from nature — because, in a way, we’re all part of it.” He pauses, as though trying to grasp the true weight of her words. “But then... how do we really communicate with the Earth? What does that look like?”

Jeeny: “That’s the beauty of it, Jack. He talks about 'inter-being,' that deep understanding that everything is connected. The Earth, us, the animals, the plants—we’re all part of one living system. When we recognize that, when we start to see the Earth not as something outside of us but as something within us, then our connection becomes more real, more intimate.” She looks out the window, her voice softening. “Real communication with the Earth, he says, is the highest form of prayer. It’s not about words or rituals; it’s about feeling that deep connection, being aware of how we are interconnected with everything around us.”

Jack: His brow furrows, trying to piece together the complexity of the idea. “But how do we do that? How do we ‘feel’ that connection, especially when everything in modern life pulls us away from nature? Most of us barely even spend time outside anymore. So how do you communicate with the Earth when you’re just trying to get through the day-to-day grind?”

Jeeny: She smiles softly, as if she already knows the answer but is letting him discover it on his own. “It starts with being present. With noticing. Thich Nhat Hanh is saying that communication with the Earth isn’t just about talking or praying in the traditional sense; it’s about listening, truly listening to the world around us. We don’t need to be perfect or do some grand gesture — it’s about simply being aware of our place in the world. It’s in the stillness of being present with nature, feeling the earth beneath our feet, the wind on our skin, the sound of rain on the leaves.” Her voice is soft, but there’s a quiet power in her words. “When we start to experience the Earth in that way, not as an object or a resource, but as a living, breathing part of who we are, that’s when we can truly connect. That’s when we’re really in communication.”

Jack: He’s silent for a moment, the weight of her words sinking in. He runs a hand through his hair, trying to sort through the sudden shift in perspective. “So, it’s not about asking the Earth for something, but about being aware of the connection? It’s about gratitude, about recognizing that we’re part of something bigger than ourselves?” His voice softens, as though he’s starting to see the truth in her explanation. “And maybe that’s the kind of prayer the Earth wants — not words, but presence, attention, a mutual respect.”

Jeeny: “Exactly.” Her smile deepens, her eyes reflecting a quiet peace. “When we recognize the Earth’s presence within us, we see that it’s not something we own or control. It’s something we’re a part of, just like everything else. And in that recognition, there’s a deeper sense of connection — a deeper sense of love for the world around us. That’s the highest form of prayer: when we stop seeking to take and start giving our attention to the Earth, in the way that it gives to us every day.”

Host: The room feels lighter now, the heavy stillness between them giving way to something deeper. The connection they speak of — the one with the Earth, with nature, with each other — begins to settle into their awareness like a quiet truth, something they have always known but never fully embraced. Outside, the rain continues, its soft rhythm a reminder that nature never stops, never hesitates, always flowing, always changing. In this moment, Jack and Jeeny are united in that understanding — that the Earth is not separate, not outside of them, but a living, breathing part of who they are.

Jack: “It’s funny, isn’t it? We’re always searching for meaning in things, in people, in experiences. But maybe the meaning has always been in the connection we have with the Earth. It’s right under our feet, and we’re too busy to see it.” He looks out the window, his voice thoughtful. “Maybe we’ve been looking in all the wrong places.”

Jeeny: “Maybe. Or maybe we just need to remember what’s always been right in front of us. The Earth isn’t some abstract thing we need to pray to. It’s part of us, and we’re part of it. True communication is the awareness of that connection.” She pauses for a moment, her gaze soft but firm. “We don’t have to search for answers in distant places. We just need to be present, to listen, and to honor the Earth for all it gives.”

Host: The room settles into a gentle silence, the quiet of their thoughts filling the space like a prayer itself. The world outside may continue to rush forward, but here, in this moment, Jack and Jeeny have discovered a deep truth: that the Earth is not a distant, separate thing, but a living part of who we are. Through presence, through attention, through real communication, they’ve touched something that transcends words — an understanding that is simple, but profound.

Thich Nhat Hanh
Thich Nhat Hanh

Vietnamese - Clergyman October 11, 1926 - January 22, 2022

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